Ukuzinikela kwi-Madonna: ubuso bokwenyani bukaMariya Oyingcwele
IBANDLA LOKWENYANISO LOKUKHANYA UMARIYA
Imbali yomfanekiso oshiywe yiNtombi Enyulu
kwintlanganiso kunye "noMkhonzi kaThixo" uLuigina Sinapi unomyalezo:
"Yenza lento akuxelela yona"
"Isipho" se-Madonna esiya kuLuigina
Kubonakala kumangalisa, kodwa kuyinyani! Kuyinyani lokubonakaliswa kobuso baKho ukuba
U-Luigina wafumana usuku olunye kuMadonna uqobo, kwintlanganiso awayenayo kwiminyaka eyadlulayo
'60. Abantu abaninzi abasondele kuLuigina ngelo xesha babenethamsanqa ngokwaneleyo ukuba beve
imilebe yakhe eli bali.
Nam ngokwam ndingomnye waba. I had good
ukumazi kunye nokuthatha inxaxheba kuloo mizuzwana yothando alale ngalo
ngeziganeko ezingaqhelekanga zobomi bakhe.
Ukuthetha ngalo mfanekiso kunye nobuhle obungaqondakaliyo boBuso, uLuigina ngokuzonwabisa waphakamisa umnqweno wokufuna ukwazi ngakumbi, ukwazi imvelaphi kunye nentsingiselo yeenkcukacha ezithile. Ukudibana nje nale mibuzo isemthethweni, bendifuna ukuqokelela ezi nkumbulo ukuze zingalahleki.
U-Luigina Sinapi wandibonisa umfanekiso we-Madonna phaya ngo-60. Me
kwiminyaka embalwa ngaphambili, wayeze noDon Giuseppe Tomaselli ekhayeni lakhe
Ukuthengiswa kobomi obungcwele. Uye wamkhupha kwigumbi awayefumene kulo, kwaye
ukusondela kum wema emfanekisweni, wawubeka kuye
Amehlo.
"Ngaba ndingamitha?" - Ndambuza. Kwaye ndanga iglasi yesakhelo somfanekiso.
Lo mfanekiso, njengoko uboniswe yi-Mons. Guglielmo Zannoni, wayengumgangatho
ye-10 x 14. Isakhelo esasikuyo, negolide, yayibhinqiwe, yahonjiswa ngamatye exabiso
imibala eyahlukeneyo.
Ingcinga yayiwela kwingqondo yam: Ndiphambi koMama kaThixo, amehlo am
bayabubona ubuso bakhe. Ngovuyo, kodwa nangokufudumala
ndimangele, ndathi: "mhle kakhulu!". Kwaye bendithetha ukuba: intle ngendlela engacingelekanga,
enye into. Phambi komfanekiso oyinyani, imifanekiso endiyiqhelileyo
Amehlo ethu ayaphela. Kodwa "mhle", kwanokuba unxibe, uhonjisiwe.
"Kodwa u 'Mama' ayisiyo Bacucca, njengoko abantu abaninzi becinga!", Yayiyimpendulo kaLuigina, ekubambeni kumoya weemvakalelo nayo iyindlela emangazayo yokuqaqamba - kobuThixo, kodwa kwanobuhle bomntu. U-Luigina wandixelela ngokwakhe ukuba usifumene kanjani isipho salo mfanekiso, kwaye ixesha elingaphezulu, ezinye iinkcukacha ezithathe inxaxheba.
Walinda, njengayo yonke iMigqibelo yokuqala yenyanga, kutyelelo luka "Mamma" ekhayeni lakhe e-Urbino, ngakumbi kwindawo yakhe yokusebenzela; kodwa ngaloo mgqibelo apho
- Phakathi kwabantu abasondeleyo eLuigina ngelo xesha kwakukho: P. Raffaele Preite, owakho
UMlawuli woMoya kwi-Ofisi yaBasebenzi bakaMariya; Hon. Prof. Enrico Medi; UDon Attilio
IMalacchini, iPahuzi; UGiuliano Di Renzo, OP; UProf Giuseppina Cardillo Azzaro.
UMadonna wayengafikanga. U-Luigina waba lusizi kwaye, ukuzithuthuzela, wacinga ngokwenza imifanekiso ethile, ngakumbi izilayidi zeNdawo eNgcwele. Lo mkhwa wanda emva kohambo lokuya kwiNdawo eNgcwele, eyaqhubeka ngo-Agasti ka-1967.
Udonga olusebenza njengesikrini, nantsi isilayidi ngolungelelwano
Yendawo, iKana, indawo yomthendeleko "woMsitho woMtshato", apho uYesu "wanika
ukuqala kwemimangaliso yakhe ”.
Ngequbuliso umboniso uyaphila ngobukho boqobo bukaMama kaYesu ngubani
Unyana uyathandazela. UMaria unxibe isinxibo soMtshato, kwaye uhonjisiwe "ngeeNdyebo zikaDavide", isipho esivela eGroom Giuseppe: amacici amabini amangalisayo epearl kunye nefibula efanayo kwi-humerus yokumisa i-cadence encinci yengubo. Isambatho esingenakuthengiswa, phantse isigqubuthelo, esimhlophe, siphumle entlokweni yakhe. Kwindawo yokuqala iNtombi iguqulwe ngamehlo ayo kuNyana kwaye ithi kuye: "Abasenayo wayini."
Kwelinye icala, okwesibini, umfanekiso ubonakalisa ubungakanani bentsholongwane ka
"Umfazi", xa uMama kaYesu, ebhekise kwizicaka, wathetha amazwi arcane:
Yenza le nto akuxelela yona.
"Kum uzamfumana uYesu"
Kwindlela yokuhamba uMadonna uthi kuLuigina: “Ndikushiye isipho,
Bona! ", kwaye wongeza athi:" Kum uya kumfumana uYesu. "
-Ubungqina buvela kuDon Attilio Malacchini, Paolino, owayekunye naye kolo hambo, kwaye,
Emva koko, uLuigina wabonelela ngeprojekthi, eqeshisa kufutshane nePorta Cavalleggeri, kunye nesilayidi.
-UMary wayehlala enxibe impahla yabantu bakhe, yelinen engwevu.
U-Luigina uphawula ukuba ubukho bukaMama bakaYesu "kumtshato waseKana" buwuchukumisile umxholo osetyenziselwe ukuqikelela kabini, beveza imbonakalo kaMama kaThixo ngeendlela ezimbini ezahlukeneyo. Iya kubiza
M "Isalukazi esitshatileyo eKana".
"Umtshato weVangeli" wevangeli sisibeleko esingaqondakaliyo apho sivela khona umfanekiso.
Sisiphi esona "sipho" sihle kangaka sasinokuthi simshiye? Okufunwa kakhulu?
Kodwa uLuigina wayengumgcini wesaziso sokuba ngumama: “Kum uyakufumana
UYesu ”,“ uMama ”wamxelela oko emka.
Ngawaphi amagama angaqondakaliyo, la! U-Luigina okokuqala akaqondi kubo. Ukholo,
ukholo "lwezehlo ezikhuliswe ngokuthula", iba yinto elindelekileyo. Kubakho isidingo
Ukuchaza intsingiselo yamagama arcane. Ukonwaba "kwesipho" somama was
bawele ngulo mbuzo. Kwaye, ngequbuliso, ithuba eliphantsi, lokuthuthuzela
ukufunyanwa: kubuso obuhle nobungcwele buka "Mama", kwakukhona - babonakala ngokucacileyo, ubuso ba
NguYesu.
Inxalenye kufuneka igutyungelwe ngephepha elimhlophe
ngasekhohlo koBuso bukaMama, ukuze kwicala lasekunene kuvela imilo, efanayo kunye neyahlukileyo: umfanekiso woNyana. Imifuziselo yoNyana kunye noNyana nekaMama ziyalingana, kodwa azifani, kwimikhwa yazo nakwiimpawu zazo.
U-Luigina ujonga ubungqina bokufumanisa kwakhe kwaye ufumana ubungqina ngokuqinisekileyo kwindawo ekungekho nto ingenakulungiswa kuyo: Iimpawu zoMsindisi ezikhoyo ebusweni bo "Mfazi" owangenelela kuMtshato eKana, uhambelana nembonakalo yobuThixo bendoda enguShroud, ukuphela kwe-archetype yoMntu-nguThixo.
Kwisipho esenziwe ngu "Mama" kuLuigina, "uNyana kaMariya" uhambelana neempawu kuBuso bukaMama. Kodwa uMama, "Intombi yoNyana wakhe", uhambelana naYe.
Xa uLuigina wabonakalisa ubuso obuhle bukaYesu ebusweni bukaMariya, wasukelwa yintuthuzelo. Lo ngowona myalezo mkhulu womfanekiso: "Apho-kwaye ndiku kum - uya kufumana uYesu", utshilo u "Umama".