Ukuzinikela kwiinyembezi zeNenekazi lethu: inyani, umyalezo, ukuphiliswa

UKUFUNYANWA KWEXESHA LOKUFUNDA EMADONNA:

INYANISO

Nge-29 ka-Agasti 30-31-1 nange-1953 kaSeptemba ngo-11, umzobo obonisa ubuntliziyo bukaMariya, obekwe ecaleni kwebhedi ephindwe kabini, kwikhaya lesibini esitshatileyo, uAngelo Iannuso noAntonina Giusto, kwi- vialili Orti di S. Giorgio, n. 2, Sula iinyembezi zomntu. Into eyenzekileyo yenzekile, ngexesha elincinci okanye elingathathanga ixesha elide, ngaphakathi nangaphandle kwendlu. Uninzi lwabantu ababona ngamehlo abo, bachukumiseka ngezandla zabo, baqokelela kwaye bayingcamla ityiwa yezinye iinyembezi. Ngomhla wesi-1 wokukhululwa, i-cineamatore evela eSyacacuse yafota enye yezinye iinyembezi. Isiracuse sesinye seziganeko ezimbalwa kakhulu ezibhaliweyo. Nge-XNUMX kaSeptemba, ikhomishini yoogqirha kunye nabahlalutyi, egameni le-Archiepiscopal Curia of Syracuse, emva kokuthatha ulwelo olunwebu luvela emfanekisweni, waluhlaziya. Impendulo yesayensi yayikuku: "iinyembezi zomntu". Emva kokuphela kophando lwenzululwazi, umfanekiso wayeka ukulila. Yayilusuku lwesine.

IIMPILO NOKUXHUMANA

Kwakukho malunga nokunyanga okungama-300 ngokomzimba okwathathwa njengokungaqhelekanga yiKhomishini yezonyango esekwe ngokukhethekileyo (kude kube phakathi kuNovemba 1953). Ngokukodwa ukuphiliswa kuka-Anna Vassallo (ithumba), le-Enza Moncada (ukhubazeko), kweGiovanni Tarascio (ukukhubazeka komzimba). Kubekho ukuphiliswa kokomoya okuninzi, okanye ukuguqulwa. Elinye lawona mandla makhulu lelinye logqirha onoxanduva lweKhomishini eyayihlalutya iinyembezi, dr UMichele Cassola. Uvakalise ukungakholelwa kubukho bukaThixo, kodwa eyindoda ethembekileyo nethembekileyo evela kumbono oqeqeshiweyo, akazange abukhanyele ubungqina bokuqhekeza. Kwiminyaka engamashumi amabini emva koko, kwiveki yokugqibela yobomi bakhe, phambi kweReliquary ekwathi kwatywinwa kuyo iinyembezi awayezilawula kunye nesayensi, wazivulela ukholo, wafumana i-Ekaristi

UKUTHENGWA KOKUGQIBELA

I-episcopate yaseSisily, kunye ne-ofisi kamongameli weKhadi. U-Ernesto Ruffini, wakhupha isigwebo sakhe ngokukhawuleza (13.12.1953) ebhengeza ukuQheleka kukaMariya eSirakuse:
«I-Bishops of Sicily, bahlanganisana kwiNkomfa yesiqhelo eBagheria (Palermo), emva kokumamela ingxelo eyaneleyo yoMsith. Ettore Baranzini, Ubhishophu Omkhulu waseSiracuse, malunga" nokuLolwa "koMfanekiso weNtliziyo eNgcwele kaMariya. , kwenzeke rhoqo nge-29 ukuya kwi-30 ka-Agasti nange-31 kaSeptemba kulo nyaka, eSiracuse (nge-enzli Orti n. 1), bavavanya ngononophelo ubungqina bohlobo lwamaxwebhu asekuqaleni, bagqiba ngazwi linye ukuba inyani yokuLikhupha.

AMAZWI AKAJOHANE PAUL II

Nge-6 kaNovemba ka-1994, u-John Paul II, kutyelelo lwasodolophu kwisixeko sase Syracuse, ngexesha lekhaya lokunikezelwa kwe Shrine kwi-Madonna delle Lacrime, wathi:
«Iinyembezi zikaMariya zilungelelwano lwemiqondiso: bayangqina ubukho bukaMama eCaweni nasehlabathini. Umama uyakhala xa ebona abantwana bakhe besongelwa bububi, ngokomoya okanye ngokwasemzimbeni. Ingcwele yeMadonna delle Lacrime, uvukile ukukhumbuza iCawe ngokukhala kukaMama. Apha, ngaphakathi kwezi ndonga zamkelayo, abo bacinezelwayo kukuqonda ngesono beza kwaye apha babona ubutyebi benceba kaThixo kunye nokuxolelwa kwakhe! Nazi iinyembezi zikaMama ebakhokela.
Ziinyembezi zentlungu kwabo balugatyayo uthando lukaThixo, kwiintsapho ezaphukileyo okanye ebunzimeni, kulutsha olusongelwe yimpucuko yabathengi kwaye luhlala luchitheka, ngenxa yobundlobongela obuqhubeka buhamba gazi elininzi, ngenxa yokungaqondi kunye nentiyo bemba imingxunya enzulu phakathi kwabantu nabantu. Ziinyembezi zomthandazo: umthandazo kamama onika amandla kuyo yonke eminye imithandazo, kwaye ucela nabo bangathandazi kuba baphazanyiswa yiminye imiphefumlo eliwaka, okanye kuba bavaliwe ngokungqongqo kubizo lukaThixo. iintliziyo kwaye uzivulele ukuba badibane noKristu uMhlanguli, umthombo wokukhanya noxolo kubantu, kwiintsapho, kuluntu luphela ”.

UMyalezo

"Ngaba abantu bayaluqonda ulwimi lweArcane kwezi nyembezi?" Ubuzile uPopu Pius XII, kuMyalezo weRadio wowe-1954. UMaria eSiracuse akazange athethe njengoCatherine Labouré eParis (1830), njengaseMaximin naseMelania eLa Salette ( Ngo-1846), njengaseBernadette eLourdes (1858), nanjengoFrancesco, uJacinta noLucia eFatima (1917), njengaseMariette eBanneux (1933). Iinyembezi lilizwi lokugqibela, xa kungekho mazwi.Iinyembezi zikaMariya luphawu lothando lukamama kunye nokuthatha inxaxheba kukaMama kwimicimbi yabantwana bakhe. Abo bathanda isabelo. Iinyembezi ziyimbonakaliso yeemvakalelo zikaThixo kuthi: umyalezo ovela kuThixo uye ebantwini. Isimemo esiqinisekileyo sokuguqula iintliziyo kunye nomthandazo, ezibhekiswa kuthi nguMariya kwiinkqubo zakhe ezihlelayo, siphinda siqinisekiswe ngolwimi oluthuleyo kodwa olucacileyo lweenyembezi ezaphalala eSirakuse. UMaria wakhala kwilizwi eliphantsi lokupeyinta; entliziyweni yesixeko saseSirakuse; kwindlu esecaleni kwecawa yamaKristu; kwikhaya elithobekileyo kakhulu elihlalwa lusapho olutsha; malunga nomama olinde umntwana wakhe wokuqala onesifo se-gravidic toxicosis. Kithina, namhlanje, yonke le nto ayinakuba ingenantsingiselo ... Ukusuka kukhetho olwenziwe nguMariya ukubonisa iinyembezi zakhe, umyalezo wesisa wenkxaso kunye nenkuthazo evela kuMama uyabonakala: Uyabandezeleka kwaye alwe kunye nabo babandezelekayo kwaye balwele ukuzithethelela Ixabiso losapho, ukungabinamali ebomini, inkcubeko yokuyinyani, ingcinga yokuGuqukayo ebusweni bokuthanda izinto zonke, ixabiso lomanyano. UMariya ngeenyembezi zakhe uyasilumkisa, asikhokele, asikhuthaze, asithuthuzele

ukuthandaza

Inenekazi lethu leenyembezi, siyakudinga: ukukhanya okukhanya emehlweni akho, intuthuzelo evela entliziyweni yakho, uxolo olo uyiNkosikazi. Ukuzithemba sikunikezela ngokweemfuno zethu: iintlungu zethu ngenxa yokuba uzolisa, imizimba yethu kuba ubaphilisa, iintliziyo zethu kuba uziguqula, imiphefumlo yethu kuba ubakhokelela kukhuseleko. Bamba, Owu Mama olungileyo, ukudibanisa iinyembezi zakho kuthi ukuze unyana wakho waphezulu asinike ubabalo ... (ukuchaza) ukuba sikucela ngenzondelelo enjalo. OwuMama wothando, weNhlungu neNceba
yiba nenceba kuthi.