Ukuzinikela kumaNxeba angcwele: ukutyhilwa kokomoya kukaDade uMartha
Kwakungo-Agasti 2, 1864; Wayeneminyaka engama-23 ubudala. Kule minyaka mibini ilandelayo emva koProfetwa, ngaphandle kwendlela engaqhelekanga yokuthandaza kunye nokukhumbula kwakhona, akukho nto imangalisayo ivele ngokuziphatha kukaDade M. Marta enokuthi ifanekisele umbulelo ongathethekiyo, ongummangaliso awuya kuwonwabela kamva.
Phambi kokubakhankanya kuya kuba kuhle ukuthi yonke into esiza kuyibhala ithathwe kwimibhalo yesandla yeeSuperors awathi kuyo uDade M. Marta wamxelela yonke into eyenzekileyo kuye, ekhuthazwe nguYesu ngokwakhe owathi ngenye imini wathi kuye: Bomama ukubhala yonke into evela kum nento evela kuwe. Ayonto imbi ukuba iziphene zakho ziyaziwa: Ndifuna ukuba uveze yonke into eyenzeka kuwe, kuba kulungile okuza kubakho ngenye imini, xa uzakuba sezulwini ».
Ngokuqinisekileyo wayengenakujonga imibhalo yoPhezulu kodwa iNkosi yayikhathalela; ngamanye amaxesha incoko ethobekileyo eyayixela ukuba u Yesu wayethe kuye: “Umama wakho uyekile ukubhala le nto; Ndifuna ibhalwe ”.
Kwelinye icala, Abaphathi babecetyisiwe ukuba babhale yonke into kwaye bagcine imfihlo yokuvuma kwabo izono nakubaphathi becawa abakhanyiselweyo, ababebhekise kubo ukuze bangaluthathi ngokupheleleyo uxanduva lwalo dade ubalaseleyo; emva koviwo olunzulu nolugqityiweyo, bavumile bengqina ukuba "indlela awayehamba ngayo uDade M. Marta yayinophawu lobuthixo"; ke abayityeshelanga into yokuxela nantoni na ababeyixelelwa ngulo dade baza bemka, ekuqaleni kwemibhalo-ngqangi yabo, bathi: «Phambi koThixo ne-SS yethu. Abaseki sibhala apha, ngenxa yokuthobela kwaye ngokuchanekileyo, oko sikholelwa ukuba kubonakaliswe yiZulwini, kulungelwano loLuntu kunye nokuxhamla kwemiphefumlo, ngenxa yothando lwentliziyo kaYesu ».
Kukwanokuthiwa, ngaphandle kwezinto ezithile ezithandwayo ezifunwa nguThixo kunye namava akhe angaphezu kwendalo ahlala eyimfihlo yabaphathi, ubuhle kunye nokuziphatha kwangaphandle kukaDade M. Marta akazange aphume kubomi obuthobekileyo baseTandandine; Kwakungekho nto ilula kwaye iqhelekileyo kunemisebenzi yakhe.
Umtyunjwa ophetheyo kwisikolo sokubhoda, wachitha ubomi bakhe bonke e-ofisini, esebenza efihlekile kwaye ethe cwaka, uhlala kude nenkampani yoodadewabo. Usebenze kakhulu kuba ebephethe ikwayari kwaye ebephathiswe isiqhamo sokukha iziqhamo, ngamanye amaxesha, simnyanzele ukuba avuke ngentsimbi yesine ekuseni.
Abaphathi, nangona kunjalo, ababemazi ukusondelelana kwakhe noThixo, baqala ukumyalela ukuba athandaze naye. Ngo-1867, ikholera yahlasela eSavoy kwaye yabangela amaxhoba amaninzi naseChambery. Oomama, bothuka, bamcela ukuba alondoloze uLuntu kwesi sifo kwaye ukuba kufuneka bamkele abo bakhweleyo ngaloo nyaka. Waphendula ke uYesu wabangenisa kwangoko, wabathembisa ukuba bangakhuseleki; enyanisweni, akukho namnye kumzi woonongendi ochaphazelekayo sesi sifo soyikekayo.
Kwakungeso sihlandlo apho, ethembisa ukukhuselwa kwayo, iNkosi yacela, kunye nengxwabangxwaba, "imithandazo yokuhlonipha i-SS. Amanxeba.
Okwexeshana ngoku uYesu wayephathise uDade M. Marta ubizo lokwenza impumelelo ye-Passion yakhe ithwale isiqhamo «ngokunikela rhoqo kuBawo ongunaPhakade i-SS yakhe. Amanxeba eCawe, uLuntu, ukuguqulwa kwaboni kunye nemiphefumlo kwiPurgatory », kodwa ngoku wabuza i-monastery yonke.
«Ngamanxeba am - wathi-wabelana eMhlabeni bonke ubutyebi baseZulwini», - kwaye kwakhona - «Kufuneka ubenze obu buncwane be-SS yam buvelise iziqhamo. Izilonda. Akufuneki sihlale sihlwempuzekile ngelixa uYihlo esisityebi kakhulu: ubutyebi bakho nguMnqweno wam oyiNgcwele "