Ukuzinikezela kwezikhulu zika-Hail Marys ukuba uzenze ngomhla kaMaria Assunta

Yinkcubeko yaseByzantine yeTerra d'Otranto ukuba imvelaphi kunye nokusasazwa komthandazo ekuthiwa ngumnqamlezo weenkulungwane, osasazeke nanamhlanje kumaziko aliqela eSalento, kufuneka kulandelwe emva. Emva kwemini ka-Agasti 15, umhla we-Dormitio Virginis yaMazwe aseMpuma, yoNyuko lukaMariya lwamaLatin, iintsapho ezahlukeneyo ezivela kubumelwane zihlanganisene ukuphindaphinda umthandazo omde nowakudala. Yenziwe ngefomula yolwimi ephindaphindwe kalikhulu phakathi kwamakhulu amaninzi, Yibonge uMariya, efundwa ngelixa ecamngca ngezithuba ezimbini zeerosari.

Uphawu olusempuma olusempumalanga apho, phakathi kwezinye izinto, umthandazo ngokwawo uthatha igama lawo lilele ekwenzeni umqondiso womnqamlezo ngalo lonke ixesha kufundiswa umxholo okhankanywe ngasentla. Oku kusikhumbuza ukusetyenziswa gwenxa kwaseMpumalanga kokumakisha ngokwakho, ngamaxesha omthandazo naphambi kwemifanekiso engcwele. Esinye isizathu sokulandelela lo mthandazo emva kwesiko laseByzantine sisalathiso seBhayibhile kwiNtlambo yakwaYehoshafati, empuma yeYerusalem, ekuthi ngokwomprofeti uYoweli (4, 1-2) bonke abantu bahlanganisane ekupheleni kwexesha umgwebo kaThixo. Lo ngumfanekiso othandekayo kwi-Greek patristic eschatology, ethe kamva yasasazeka eNtshona. Kananjalo ayinakho indlela yokumemelela efana nokuthandabuza okushiyiweyo okuthi, ngokuphindaphinda kwivesi enye, ithambekele ekuphawuleni ngokungacimekiyo umyalezo wayo emphefumlweni wabathembekileyo.

Umthandazo: Cinga, mphefumlo wam, ukuba kuyakufuneka sife! / KwiNtlambo yeGiòsafat kuya kufuneka sihambe / kwaye utshaba (umtyholi) luya kuzama ukudibana nathi. / Yima, lutshaba lwam! / Sukundilinga kwaye ungandoyikisi, / kuba ndenze ikhulu leempawu zomnqamlezo (kwaye apha siphawulwe) ngexesha lobomi bam / ngosuku olunikezelwe kwiNtombikazi enguMariya. / Ndiziphawule ngokwam, ndisenza ngokokufaneleka kwam, / kwaye awunagunya emphefumlweni wam.