Ukuzinikela kwanamhlanje kuzinikelo lobuThixo kuboniswe nguYesu
ELuserna, ngomhla we-17 kuSeptemba. Ngo-1936 (okanye ngo-1937?) UYesu uzibonakalisa kwakhona kuDade Bolgarino ukuze amnike omnye umsebenzi. Wabhalela uMons Poretti: “UYesu wabonakala kum wathi kum:“ Intliziyo yam igcwele ubabalo kangangokuba ndinike izidalwa zam into engathi ngumkhukula ophuphumayo; wenza yonke into ukwenza ukuba ubonelelo lwam laziwe kwaye luxatyiswe… UYesu wayenephepha esandleni sakhe kunye nale ncwadana exabisekileyo ebhaliweyo:
"UKUZONWABISA NGOKUNYANZELEKILEYO KWEMPILO YESU KAYESU, SISELELE"
Undixelele ukuba ndiyibhale kwaye ndisikelele ukuba kukubhala phantsi igama likaThixo ukuze wonke umntu aqonde ukuba ivela ngokuchanekileyo kwiNtliziyo yakhe yobuthixo ... ukuba uPhiko luphawu lobuThixo bakhe, ke ngoko alunakuphela ... "" UYesu wandiqinisekisa ukuba nakuphi na ukuziphatha, ngokomoya nangokomoya Izinto ezibonakalayo, ngewaye wasinceda ... Singatsho ke kuYesu, ukuba abo baswele amandla athile, Siphe ukuthobeka, ubumnandi, ukuthintela izinto zomhlaba..uYesu ubonelela yonke into! "
UDade uGabriella ubhala le ejaculatory kwimifanekiso kunye neelemithi eziza kuhanjiswa, uyayifundisa uSista kwaye nabantu abasondela kubo basaphazanyiswa ngamava okusilela komnyhadala waseLugano? U-Yesu uyamqinisekisa malunga nesibongozo esithi "Isibonelelo sikaThixo ..." "Qiniseka ukuba akukho nto ichasene neCawa eNgcwele, ngenene uyathandeka kwisenzo sakhe njengoMama oqhelekileyo wazo zonke izidalwa"
Ngapha koko, i-ejaculation isasazeka ngaphandle kokubangela ubunzima: inene, kubonakala ngathi ngumthandazo welo xesha kule minyaka imbi kangaka yeMfazwe yesibini yeHlabathi apho iimfuno "zokuziphatha, zokomoya nezokwenyama" zinkulu kakhulu.
Nge-8 kaMeyi, i-Vese. YeLugano Msgr. IJelmini izibonelelo ezingama-1940. lokuzonwabisa
kunye neKhadi .. UMaurilio Fossati, Archb. ITurin, nge-19 kaJulayi ngo-1944, iintsuku ezingama-300 zokungaziphathi kakuhle.
Ngokweminqweno yeNtliziyo eNgcwele, i-ejaculatory "UKUZONWABISA KAKHULU KWEMPILO YESU KAYESU, SONDELE!" Kubhaliwe kwaye ngokuqhubekayo kubhalwe amawaka kunye namawaka amaqhosha asikelelekileyo afikelele kwinani elingenakubalwa labantu, abafumana abo bazinxibayo ngokholo kwaye ngokuzithemba baphinda i-ejaculator, enkosi ngokuphilisa, ukuguqula, uxolo.
Okwangoku, enye indlela iwuvulile uthumo lukaDade uGabriella: nangona ehlala efihliwe endlwini yaseLuserna, uninzi: Boodade, abagqatswa, abaLawuli beeSemina .., bafuna ukumbuza imibuzo umntu omthembileyo noYesu ukuba ambuze ukukhanya neengcebiso kwaneengxaki ezinzima. isisombululo: UDade uGabriella uyamamela, "UKHAMBELA KUYESU kwaye uphendula wonke umntu ngendlela ekhwankqisayo, efaka imimangaliso elula:" UYesu wathi kum ... UYesu wandixelela ... UYesu akonwabanga ... Ungakhathazeki: UYesu uyamthanda ... "
Ngo-1947 uDade uGabriella wagula kakhulu ngokuba nesifo sokuxhuzula; impilo yakhe iyawohloka ngokubonakalayo, kodwa ufihla ukubandezeleka kwakhe ngokusemandleni: "Yonke into ayithumelayo uYesu ayinakuze ibe ninzi kakhulu: ndifuna le ayifunayo". Uvuka kwakhona kwi-Misa eNgcwele, emva koko echithe iiyure ezininzi ehleli etafileni ebhala amanqaku kwaye ephendula oonobumba abaninzi ngakumbi.
Ngorhatya lwangoDisemba 23, 1948, xa esiya chapel, weva iintlungu eziqatha esiswini sakhe kwaye akasenakuma; uthuthwe usiya kwizigulana, uhlala apho iintsuku ezili-9, ehlupheka kakhulu, kodwa engenasikhalazo, encediswa imini nobusuku ngabo bonke oSista, bakhelwe ngumonde wakhe kunye noncumo; Ufumana iisakramente zabaguli ngovuyo kunye noxolo oluveza ulwalamano lwakhe noThixo.
Ngo-23,4 pm nge-1 kaJanuwari, 1949, amehlo akhe ayevulekileyo ekubonakalisweni kwesigqubuthelo kukaYesu, njengokuba wayeqala njengoko wayethembisile uthumo lwakhe ezulwini: ukwazisa kwihlabathi liphela ngenceba engapheliyo yeNtliziyo yakhe kunye nokufaka ngonaphakade Isibonelelo sakhe sobuThixo sikholisa bonke abantu abasifunayo.
Kwakukho iziqendu ezingummangaliso kubomi bukaDade Borgarino, njengokuthi "ukuphindaphindwa kwe wayini" exelelwe ngumthunywa wevangeli ngokwakhe, kodwa ayisiyiyo le nto eyenza ubungcwele bakhe.
Akukho sidingo sokujonga iinyani ezinkulu kubukho bayo, ngezenzo ezizodwa, kodwa kubungcwele kubomi obuqhelekileyo benkolo, obuthi ke bube yinto engaqhelekanga ngenxa yokuqina kokholo nothando
Kwimbalelwano yakhe, kodwa ngaphezu kwayo yonke ubungqina kwabo babehlala ecaleni kwakhe, umzekelo ocacileyo wokulunga, ukuthobeka, ukholo nothando lukaThixo nommelwane kuchaziwe, umzekelo wokugcinwa kwenkolo, ukuthembeka kwilizwi lakhe, ukuthanda umsebenzi, nawuphi na umsebenzi aphathiswe wona.
Embindini wobomi bakhe bokomoya yi-EUCHARISTY: IMisa eNgcwele, uMthendeleko oNgcwele, ubukho beSakramente. Naxa ehendwa ukuba aphelelwe lithemba kwaye azive ecinezelwe ngumtyholi ukuba anyelise iGama elingcwele likaThixo, usondela kwiTabernakele ngokuzithemba okukhulu, kuba "ukhona uThixo, kukho BONKE OKUYO ..." Nge-20 ka-Agasti ka-1939 wayebhalile Ku-Archbishop Poretti: "... Undixelele ukuba ndingene ngokomoya eTabernaeolo ... Apho asebenzisa khona uBomi obufanayo nobabukhokelela emhlabeni, oko kukuthi, uyamamela, uyalela, ududuza ... Ndixelela uYesu, ngokuzithemba kothando, ngezinto zam kunye neminqweno yam. kwaye Undixelela ngeentlungu zakhe, endizama ukuzilungisa nokuba kunokwenzeka ukuba bazilibale "" ... Kwaye naninina xa ndinokuthi ndenze ulonwabo okanye ndenze inkonzo ethile kuBadade bam abathandekayo, ndiziva ndanelisekile, ndisazi ukuba ndonwabile Yesu ".
Kwaye kuba njalo kuye wonke umntu, ukuqala kweyona ihlwempuzekileyo.