Umahluko phakathi kwesono esifayo kunye neso. Unokwenza njani uvumo olulungileyo

Ukufumana i-Ekrisarist umntu kufuneka abe kwisisa sikaThixo, oko kukuthi, engazenzanga izono ezinzulu emva koxolelo olwenziwe kakuhle. Ke ngoko, ukuba umntu ubabalo lukaThixo, umntu unokufumana isidlo engakhange avume phambi kwe-Ekaristi. Ukuvuma kweemposiso zenzimba kunokwenziwa rhoqo. Ngokwesiqhelo umKristu olungileyo uyavuma veki nganye, njengoko kucetyiswa s. UAlfonso.

1458 Nangona kunganyanzelekanga kangako, ukuvuma izono zansuku zonke (izono eziguqukayo) nangona kunjalo kuyacetyiswa ngokufudumeleyo yiCawa.54 Ngokwenyani, ukuzivuma izono rhoqo kusinceda ukuba sakhe isazela, silwe notyekelo olubi, ushiye uphilise kuKristu, uqhubele phambili kubomi boMoya. Ngokwamkela rhoqo, ngale sakramente, isipho senceba sikaBawo, siyachukunyiswa ukuba sibe nenceba njengaye: 55

Yintoni izono ezinzulu / ezibulalayo? (uluhlu)

Kuqala masibone ukuba siyintoni isono

II. Inkcazo yesono

1849 Isono kukusilela ngokuchasene nesizathu, inyaniso, isazela esithe tye; Kukwaphula umthetho ngokubhekisele kuthando lwenene, kuThixo nakummelwane kabani, ngenxa yokuncamathela kwimpahla ethile. Ilimaza indalo yomntu kwaye ihlasele ubumbano lomntu. Ichaziwe "njengegama, isenzo okanye umnqweno ochasene nomthetho ongunaphakade" [Saint Augustine, Contra Faustum manichaeum, 22: PL 42, 418; USt.Thomas Aquinas, uSumma theologiae, I-II, 71, 6].

Isono sityala uThixo: “Ndoné kuwe ndedwa, ndonile. Ndenze okubi emehlweni akho ”(Iindumiso 1850). Isono simelene nothando lukaThixo kuthi kwaye sisuse iintliziyo zethu kuso. Njengesono sokuqala, kukungathobeli, ukuvukela uThixo, ngenxa yokuthanda ukuba "njengoThixo" (Gen 51,6: 3,5), ukwazi nokugqiba okulungileyo nokubi. Isono ke "kukuzithanda de udele uThixo" [Sant'Agostino, De civitate Dei, 14, 28]. Ngenxa yoku kuziphakamisa ngekratshi, isono siphikisana ngokupheleleyo nokuthobela kukaYesu, ozisa usindiso [Phil Phil 2,6: 9-XNUMX].

I-1851 ngokuchanekileyo kukuKhathazeka, apho inceba kaKrestu iyakumoyisa, apho isono sibonakalisa ubundlobongela nokuphindaphindeka kwaso kwelona zinga liphezulu: ukungakholelwa, inzondo yokubulala, ukwaliwa nokugculelwa ziinkokheli nabantu, ubugwala UPilato kunye nenkohlakalo yamajoni, ukungcatshwa kukaYudas kunzima kakhulu kuYesu, ukukhanyela uPetros, ukushiya abafundi. Nangona kunjalo, ngokuchanekileyo kwilixa lobumnyama neleNkosana yeli hlabathi, [Cf Jn 14,30:XNUMX] idini likaKrestu ngokufihlakeleyo liba ngumthombo apho uxolelo lwezono zethu luza kuphuma lungapheli.

Ke umahluko omfutshane othathwe kwiCompendium malunga nesono esonakeleyo kunye nesono esibuhlungu.

395. Senziwa nini isono sokufa?

1855-1861; Ngo-1874

Isono sokufa senziwa xa kukho into enye ngexesha elinzima, ulwazi olupheleleyo kunye nemvume yangabom. Esi sono sitshabalalisa uthando kuthi, sihluthe ubabalo olungcwalisayo, sikhokelele ekufeni okungunaphakade esihogweni ukuba asiguquki. Ixolelwe ngendlela eqhelekileyo ngokusebenzisa iisakramente zoBhaptizo kunye neNtlawulelo okanye yoXolelwaniso.

396. Kwenziwa nini isono somntu?

1862-1864; Ngo-1875

Isono esingalunganga, esahluke mpela kwisono sokufa, senziwa xa kukho ukukhanya okanye umba obalulekileyo, kodwa ngaphandle kolwazi olupheleleyo okanye imvume epheleleyo. Awwaphuli umnqophiso noThixo, kodwa buthoba uthando; ubonakalisa uthando oluphazamisekileyo kwimpahla eyenziweyo; kuthintela inkqubela phambili yomphefumlo ekusebenziseni isidima nasekuziphatheni okuhle; ifanelwe izohlwayo zexeshana zokuhlanjululwa.

nzulu

Isuka kwi-CCC

IV. Ubunzulu besono: isono esibulalayo nesezolusu

I-1854 lithuba elifanelekileyo lokuvavanya izono ngokobukhulu bazo. Umahluko phakathi kwesono sokufa nesono sasemaphandleni, esele sibonakalisiwe eZibhalweni, [Cf 1Jn 5,16: 17-XNUMX] wasekwa kwiNkcubeko yeCawe. Amava amadoda ayiqinisekisa.

Ngo-1855 Isono sokufa sitshabalalisa uthando lwentliziyo yomntu ngenxa yokwaphula umthetho kaThixo; iphazamisa umntu kuThixo, eyona njongo yakhe iphambili kunye nobushushu bakhe, ukhetha okuhle kuye.

Isono esingelolakho sivumela uthando ukuba lubekhona, nangona luyakhubekisa kwaye lukuxakekise.

1856 Isono esisemthethweni, nokuba sithi sichaphazele umthetho-siseko obalulekileyo, uthando, kufuneka inyathelo elitsha kwenceba kaThixo kunye noguquko lwentliziyo, oluqhele ukwenzeka kwisakramente yoXolelwaniso:

Xa umyolelo ujonge kwinto ethile ngokwawo echasene nothando lwentando kaThixo, esiyalelwa yiyo de kube sekupheleni, isono, ngento yaso inento yokwenza nokufa ... kakhulu ukuba kuchasene nothando lukaThixo , njengokunyelisa, ukuxoka, njl., ngokungathi kuchasene nothando lommelwane, njengokubulala, ukukrexeza, njl. ngokuchasene nothando lukaThixo nommelwane, yimeko yamagama angenamsebenzi, ukuhleka okungafanelekanga, njl., ezo zono zikhona [iSt. Thomas Aquinas, iSumma Thomas Aquinas, iSumma theologiae, I-II, 88, 2].

Ngo-1857 ukuze isono sibe semntwini kuyafuneka ukuba iimeko ezintathu zivumelane: "Sisono esinokufa esineenjongo ezingathandekiyo kwaye, ngaphezulu koko, sikwenza ngokuzazi ngokupheleleyo kunye nemvume yangabom" [John Paul II, Exhort . ap. I-Reconciliatio et paenitentia, 17].

Umcimbi oyingcwaba ucacisiwe yiMithetho Elishumi, ngokwempendulo kaYesu kwindoda esisityebi: "Musa ukubulala, musa ukukrexeza, musa ukuba, musa ukungqina ubuxoki, musa ukuqhatha, beka uyihlo nomama "(Mk 1858:10,19). Ubukhulu becala bezono bukhulu okanye bungaphantsi kakhulu: ukubulala kubaluleke kakhulu kunobusela. Umgangatho wabonzakeleyo nawo kufuneka uthathelwe ingqalelo: ubundlobongela obuqhutywa nxamnye nabazali ngokwabo bukhulu ngakumbi kunobo benziwa kumntu wasemzini.

Ngo-1859 ukuze isono sife kufuneka senziwe ngokuqonda ngokupheleleyo kunye nemvume epheleleyo. Ibeka kwangaphambili ulwazi lwesimo sesono sesenzo, sokuchasa kwawo umthetho kaThixo.Ikwathetha imvume evulekileyo ngokwaneleyo ukuba ibe lukhetho lomntu. Ukungazi kunye nokuqaqadeka kwentliziyo [Cf Mk 3,5-6; Lk 16,19: 31-XNUMX] musa ukunciphisa isimilo sokuzithandela sesono kodwa, ngokuchaseneyo, bayasandisa.

Ngo-1860 ukungazi ngokungazibandakanyi kunokuphelisa ukuba akunakukucima ukungabinakho kwesiphoso esibi. Nangona kunjalo, kucingelwa ukuba akukho mntu uyaziyo imigaqo yomthetho wokuziphatha ebhalwe kwisazela somntu wonke. Iimpembelelo zobuntununtunu, iinkanuko zinokunciphisa ngokulinganayo isimilo sokuziva sinetyala nokuzikhethela; kunye noxinzelelo lwangaphandle okanye ukuphazamiseka kwezifo. Isono esenziwe ngobubi, ngokukhetha ububi ngabom, sesona sinzulu.

Ngo-1861 Isono sokufa sinokubakho kwinkululeko yabantu, njengothando ngokwalo. Kukhokelela ekuphulukaneni nothando kunye nokuhluthwa kobabalo olungcwalisayo, Oko kukuthi, kwimeko yobabalo. Ukuba ayikhululwanga ngenguquko kunye noxolelo lukaThixo, iphumela ekubeni ususwe kubukumkani bukaKristu nasekufeni ngonaphakade esihogweni; eneneni inkululeko yethu inamandla okwenza izigqibo ezizizo, ezingenakujikwa. Nangona kunjalo, nokuba singagweba ukuba isenzo ngokwaso sisiphoso esibi, kufuneka sishiye isigwebo ebantwini kubulungisa nenceba kaThixo.

Ngo-1862 isono esenziwe xa kusenziwa into elula, ngumthetho olawula indlela yokuziphatha, kuthathelwa ingqalelo, okanye xa umntu engathobeli umthetho wokuziphatha kwimicimbi enobuzaza, kodwa engazi ngokupheleleyo ngaphandle kwemvume epheleleyo.

1863 Isono sokwenene senza buthathaka uthando; ubonakalisa uthando oluphazamisekileyo kwimpahla eyenziweyo; kuthintela inkqubela phambili yomphefumlo ekusebenziseni isidima nasekuziphatheni okuhle; ifanelwe izohlwayo zexeshana. Isono sangabom sesono kwaye sihleli ngaphandle kwenguquko, ngokuthe ngcembe sisilahla kwisono esibi. Nangona kunjalo, isono sendawo esaphula umnqophiso noThixo, siyalungiswa ngokwabantu ngobabalo lukaThixo. "Alubandezi ubabalo olungcwalisayo, nobuhlobo noThixo, uthando, kwaye ngenxa yoko ubungunaphakade obungunaphakade" [John Paul II. Khuthaza. ap. I-Reconciliatio et paenitentia, 17].

Umntu akanako ukusilela nokuba nezono ezincinci, ukuba uhleli nje emzimbeni. Nangona kunjalo, akufuneki uzinike ubunzima kancinci ezi zono, ezichazwe njengezincinci. Uyabaphungula xa ubalinganisa, kodwa woyika kangakanani xa ubabala! Izinto ezininzi ezilula, zidityanisiwe, zenza ubunzima: amathontsi amaninzi agcwalisa umlambo kwaye ke iinkozo ezininzi zenza imfumba. Liliphi ithemba eliseleyo ngoko? Ukuvuma kufuneka kwenziwe kuqala. . [St. Augustine, Kwincwadi epistulam Johannis ad Parthos tractatus, 1, 6].

1864 "Nasiphi na isono okanye ukunyelisa kuya kuxolelwa abantu, kodwa ukunyelisa uMoya oyiNgcwele akuyi kuxolelwa" (Mt 12,31:46). Inceba kaThixo ayiyazi imida, kodwa nabani na owala ngabom ukuyamkela ngenguquko uyalugatya uxolelo lwezono zabo kunye nosindiso olunikelwa nguMoya oyiNgcwele [cf. John Paul II, Enc. IDominum et Vivificantem, XNUMX]. Ukuqina okunjalo kungakhokelela ekuguqukeni kokugqibela kunye nentshabalalo kanaphakade.