Ngaba kufuneka sikholelwe kwangaphambili? Ngaba uThixo sele enzile ikamva lethu?
Kuyintoni ukumiselwa kusengaphambili?
ICawa yamaKatolika ivumela inani lezimvo kumcimbi wokumiselwa kwangaphambili, kodwa kukho amanqaku athile emi kuwo
ITestamente Entsha ifundisa ukuba ukumiselwa kwangaphambili yinto yokwenene. UPaul uthi: "Abo [uThixo] waxela kwangaphambili ukuba naye wabamisela kwangaphambili ukuba bazenze ngokomfanekiselo woNyana wakhe, ukuze abe ngowamazibulo kubazalwana abaninzi. Kwaye wabiza abo wabamisela kwangaphambili; kwanabo wababizayo bayamgwebela; abo wabazalisayo, wabazukisa ”(Roma 8: 29-30).
Izibhalo zibhekisa kwabo uThixo "wabanyulayo" (ngesiGrike, eklektos, "abanyuliweyo"), kwaye abafundi bezakwalizwi bahlala bedibanisa eli gama nokumiselwa kwangaphambili, beqonda abanyuliweyo njengabo uThixo wabamisela kwangaphambili ukuba basindiswe.
Kuba ibhayibhile ikhankanya ukumiselwa kwangaphambili, onke amaqela obuKristu akholelwa kule nto. Umbuzo ngulo, kusebenza njani ukumiselwa kwangaphambili kwaye kukho ingxoxo enkulu ngalo mbandela.
Ngexesha likaKrestu, amanye amaYuda - afana namaEssene - ayecinga ukuba yonke into yenzelwe ukuba yenzeke kuThixo, ukuze abantu bangabinayo inkululeko yokuzikhethela. Amanye amaYuda, njengabaSadusi, ayengavumi ukuba ikamva limiselwe kwangaphambili aza athi yonke into yinkululeko yokuzikhethela. Ekugqibeleni, amanye amaYuda, anjengabaFarisi, ayekholelwa ukuba ukumiselwa kwangaphambili kwekamva nenkululeko yokuzikhethela zinendima eziyidlalayo. KumaKristu, uPawulos akazibandakanyi izimvo zabaSadusi. Kodwa ezinye iimbono ezimbini zafumana abaxhasi.
I-Calvinists ithatha isikhundla esikufutshane ne-Essenes kwaye igxininisa ngamandla ukumiselwa kwangaphambili. NgokukaCalvinism, uThixo ukhetha ngokukhethekileyo abantu abathile ukuba abasindise, kwaye ubanike ububele obuya kuthi ngokuqinisekileyo bungakhokelela elusindisweni lwabo. Abo uThixo angabanyulanga abalufumani olu lubabalo, ngenxa yoko bagwetywa ngokufanelekileyo.
Kwingcinga kaCalvin, ukhetho lukaThixo kuthiwa "alunamibandela", into ethetha ukuba ayisekelwanga kwinto ethile ngabantu. Inkolelo kunyulo olungenamiqathango ikwabiwa ngokwesiqhelo ngamaLuthere, kunye neziqinisekiso ezahlukeneyo.
Asingabo bonke abalandeli bakaCalvin abathetha "ngenkululeko yokuzikhethela," kodwa uninzi luyathetha. Xa besebenzisa eli gama, libhekisa kwinto yokuba abantu abanyanzelwa ukuba benze into ngokuchasene nentando yabo. Banokukhetha into abayifunayo. Nangona kunjalo, iminqweno yabo igqitywe nguThixo obanikayo okanye obalayo ubabalo olusindisayo, ke nguThixo ekugqibeleni ogqiba ukuba umntu angakhetha usindiso okanye ukugwetywa.
Olu luvo lwaluxhaswa kwakhona nguLuther, owathi ngokuthelekisa ukuthanda komntu nesilwanyana esineendawo ezimiselwe yi-knight yakhe, ngubani na onguThixo okanye umtyholi:
Intando yomntu ibekwe phakathi kwezi zimbini njengesilwanyana sepakethe. Ukuba uThixo ukhwele kuye, Ufuna ukuya apho afuna khona. . . Ukuba uSathana ukhwele kuye, ufuna ukuya apho afuna khona uSathana; kananjalo akanakukhetha ukubalekela okanye akhangele omnye wabakhweli bobabini, kodwa abakhweli ngokwabo bayangqinelwa ukuba bayayifumana kwaye bayilawule. (Kwikhoboka lomyolelo 25)
Abaxhasi bale mbono ngamanye amaxesha batyhola abo bangavumelaniyo nabo ngendlela yokufundisa, okanye ubuncinci bathetha, usindiso ngemisebenzi, kuba sisigqibo sentando yomntu-hayi kaThixo-egqiba ukuba uya kusindiswa na. Kodwa oku kusekwe ekuqondeni ngokubanzi ngokubanzi "kwemisebenzi" engahambelani nendlela elisetyenziswa ngayo eli gama kwiZibhalo. Ukusebenzisa inkululeko uThixo ayinike umntu ukuba amkele isithembiso sakhe sosindiso ngekhe ibe sisenzo esenziweyo sinembopheleleko kuMthetho kaMoses, okanye "ngumsebenzi olungileyo" oya kuthi ufumane indawo yawo phambi koThixo. isipho sakhe. Abagxeki bakaCalvinism bahlala betyhola umbono wakhe wokuchaza uThixo njengongenabuchule nokhohlakeleyo.
Bathetha ukuba imfundiso yonyulo olungenamiqathango ibonisa ukuba uThixo uyasindisa aze aqalekise abanye. Baphinde bathi ukuqonda kukaCalvin inkululeko yokuzikhethela kuphanga ixesha lentsingiselo, kuba abantu abanakho inkululeko yokukhetha phakathi kosindiso nokugwetywa. Bangamakhoboka enkanuko yabo, emiselwe nguThixo.
Amanye amaKristu ayayiqonda inkululeko yokuzikhulula kungekuphela nje kwinkululeko yangaphandle yokunyanzelwa kodwa kwanezidingo zangaphakathi. Oko kukuthi, uThixo unike abantu inkululeko yokwenza ukhetho olungazimiselanga ngokungqongqo kwiminqweno yabo. Banokukhetha ke ukuba bayasamkela isithembiso sakhe sokusindisa.
Njengokwazi konke, uThixo uyazi kwangaphambili ukuba bayakukhetha na ukusebenzisana nobabalo lwakhe kwaye uya kubamisela kwangaphambili kusindiso ngokwesiseko sokwazi kwangaphambili. Abangengabo bakaCalvinists bahlala bethetha ukuba yile nto athetha ngayo uPawulos xa esithi, "abo [uThixo] waxela kwangaphambili ukuba sele ebamisele kwangaphambili."
ICawa yamaKatolika ivumela izimvo ezininzi kumbandela wokumiselwa kusengaphambili, kodwa zikho iingongoma eqinisekile ngazo: “UThixo akaxeleli mntu ngokuya esihogweni; ngenxa yoku, kubalulekile ukuba ngokuzithandela umke kuThixo (isono esibi) kwaye uzingise kuye kude kube sekupheleni "(CCC 1037). Uyayala nembono yokhetho olungenamiqathango, esithi xa uThixo "emisela icebo lakhe laphakade" lokumiselwa kwangaphambili ", ubandakanya kuyo impendulo yasimahla yomntu ngamnye kubabalo lwakhe" (CCC 600).