UDon Amorth usixelela ukuba ungayenza njani inkonzo kwiMadonna
"Ukuzahlulela kuMadonna" kuthetha ukumamkela njengomama onyanisekileyo, elandela umzekelo kaJohn, kuba uqala ukuthathela ingqalelo ubumama bakhe kuthi.
Ukuzahlulela kuMariya kuzisa imbali yakudala kakhulu, nangona sele ikhula ngakumbi nangakumbi kumaxesha akutshanje.
Umntu wokuqala ukusebenzisa ibinzana elithi "ukuzahlulela kuMariya" yayinguSan Giovanni Damceno, osele enesiqingatha sokuqala senkulungwane. IVIII. Kwaye kuwo onke amaXesha Aphakathi yayilukhuphiswano lwezixeko kunye needolophu "ezazinikelayo" kwiNtombi Enyulu, ihlala imbonisa izitshixo zedolophu kwimisitho evuselela inkanuko. Kodwa kukwinkulungwane. I-XVII yokuba imanyano enkulu yesizwe yaqala: iFrance ngo-1638, ePortugal ngo-1644, e-Austria ngo-1647, ePoland ngo-1656 ... [i-Itali ifike emva kwexesha, ngo-1959, nayo kuba yayingekafiki kubunye ngelo xesha zokumiselwa kwesizwe].
Kodwa kwenzeka ikakhulu emva kwe-Apparitions of Fatima ukuba ukuzinikezela kuphindaphindeke ngakumbi: sikhumbula ukumiselwa kwehlabathi, elathethwa nguPius XII ngo-1942, kwalandelwa ngo-1952 ngabantu baseRussia, behlala behlala ngoPontiff omnye.
Abanye abaninzi balandela, ngakumbi ngexesha le-Peregrinatio Mariae, ephantse yagqitywa ngokunikezelwa kuMadonna.
U-John Paul II, nge-25 kaMatshi ngo-1984, uvuselela ukungcwaliswa kwehlabathi kwiNtliziyo eNgenakufa kaMariya, ngokumanyene nabo bonke abaBhishophu be-orbe ababekhe babeka amagama afanayo wokuzinikezela kusuku lwangaphambili kwiDioces zabo: indlela ebekhethiwe yaqala ngentetho yomthandazo wakudala waseMarian: "Ngaphantsi kokhuseleko lwakho siyabaleka ...", yindlela ehlanganisiweyo yokunikezela kwiNtombi Enyulu ngabantu bamakholwa.
Imvakalelo enamandla yokuzahlulela
Ukunyanzelwa sisenzo esintsonkothileyo, esahlukileyo kwiimeko ezahlukeneyo: kungenye xa ikholwa lizingcwalisa, lithatha izibophelelo ezithile, elinye kuxa linikezela abantu, ilizwe lonke okanye noluntu.
Ukuzahlulela komntu ngamnye kucacisiwe kakuhle ngokwezenkolo nguSan Luigi Maria Grignion de Montfort, apho uPopu, ngesiqubulo sakhe esithi "Totus tuus" [sithathwe kuMontfort ngokwakhe, naye owayithathile eSan Bonaventura], 'itemplate'.
I-Saint of Montfort ke ngoko icacisa izizathu ezibini ezisinyanzela ukuba sizenze:
1) Isizathu sokuqala sinikelwe ngumzekelo kaBawo, owasinika uYesu ngoMariya, wamnikezela kuye. Emva koko ukuzahlulela kuyaqonda ukuba ubuThixo boMama benyulu, belandela umzekelo wokukhethwa nguBawo, sisizathu sokuqala sokunikezela.
2) Isizathu sesibini sesokuba ngumzekelo kaYesu ngokwakhe, uBulumko obuseMzimbeni. Waziphathisa uMariya kungekuphela nje ukuba abe nobomi bomzimba obuvela kuye, kodwa "afundiswe" ngaye, akhule "ebudaleni, ubulumko kunye nobabalo".
"Zizinikele kwiNenekazi lethu" lithetha ukuba, ngokwenyani, ukuze simamkele njengonina kunina ebomini bethu, silandela umzekelo kaYohane, kuba yena kuqala uthatha ubunyulu bakhe kuthi: usiphatha njengabantwana, usithanda njengabantwana, ibonelela yonke into njengabantwana.
Kwelinye icala, ukwamkela uMariya njengonina kuthetha ukwamkela iCawa njengonina [kuba uMariya nguMama weCawa]; kwaye kukwathetha ukwamkela abazalwana bethu ebantwini [kuba bonke abantwana ngokulinganayo boMama oBuntu obuqhelekileyo].
Ingqondo eqinileyo yokuzahlulela kuMariya ilele ngokuqinisekileyo kwinto yokuba noMadonna sifuna ukuseka ubudlelwane bokwenyani babantwana kunye nonina: kuba umama uyinxalenye yethu, yobomi bethu, kwaye asimfuni kwaphela xa siziva Isidingo kuba kukho into oyibuzayo ...
Ukusukela, ke, ukunikezela sisenzo esingesosiphelo sodwa, kodwa ukuzibophelela ekufuneka kuphilwe imihla ngemihla, sifunda-phantsi kwengcebiso yeMontfort - ukuthatha inyathelo lokuqala elibandakanya oku: yenza konke noMaria. Impilo yethu yokomoya ngokuqinisekileyo iya kuyifumana kuyo.