UDon Amorth: Ndakhawuleza ndakholelwa kwi-app ye-medjugorje
Umbuzo: Don Amorth, uqale nini ukuba nomdla kwi-app yeLady Lady eMedjugorje?
Impendulo: Ndingaphendula: kwangoko. Cinga nje ukuba ndibhale inqaku lam lokuqala ngeMedjugorje ngo-Okthobha u-1981. Emva koko ndaqhubeka nokujongana nayo ngakumbi nangakumbi, kangangokuba ndade ndabhala ngaphezulu kwekhulu lamanqaku kunye neencwadi ezintathu ngentsebenziswano.
Q: Ngaba ngokukhawuleza uyakholelwa kwi -apparitions?
R.: Hayi, kodwa ndabona kwangoko ukuba yayingumbandela onzulu, ofanele ukuphandwa. Njengentatheli efundisayo egxile kwiMariology, ndaziva ndinyanzelekile ukuba ndiziqonde iinyani. Ukukubonisa indlela endabona ngayo kwangoko ukuba ndijamelene neziqendu ezinzulu ezifanele ukufundwa, cinga nje ukuba, xa ndandibhala inqaku lam lokuqala, uBhishophu Zanic ', ubhishophu waseMostar, owayexhomekeke kuMedjugorje, ngokuqinisekileyo wayethanda. Emva koko wachaswa ngokuqatha, ngokunjalo nelandela lakhe, awathi kuqala wamcela ukuba abe nguBhishophu oNcedisayo.
D.: Ukhe waya eMedjugorje amaxesha amaninzi?
R.:Ewe kwiminyaka yokuqala. Yonke imibhalo yam isisiphumo samava ngokuthe ngqo. Ndandifundile malunga namakhwenkwe aboni abathandathu; Ndaye ndazenzela ubuhlobo noTata uTomislav ndaza kamva ndaya kutata uSlavko. Aba babenentembelo epheleleyo kum, ke bandenza ukuba ndithathe inxaxheba kwimimangaliso, naxa bonke abantu abangaziwayo babekhutshelwe ngaphandle kubo, kwaye basebenza njengotoliki ukuze ndithethe nabafana, ngelo xesha ababengekalwazi ulwimi lwethu. . Ndababuza nabantu bepherishi nabahambi ngezonqulo. Ndifunde ukuphilisa okungaqhelekanga, ngakumbi kukaDiana Basile; Ndilandele ngokusondeleyo kwizifundo zonyango ezenziwa kubabonisi. Yayiyiminyaka evuyisayo kum nakwabahlobo abaninzi kunye nobuhlobo endabenza kwisivumelwano nabantu base-Itali nabangaphandle: intatheli, abefundisi, iinkokheli zamaqela emithandazo. Okwexeshana bendithathwa njengeyona ngcali iphambili; Ndifumene iifowuni eziqhubekayo ezivela e-Itali nakwamanye amazwe, ukunika uhlaziyo kunye nokuhluza iindaba eziyinyani ezivela kubuxoki. Ngelo xesha ndabuqinisa nangakumbi ubuhlobo bam noTata uRené Laurentin, ohlonitshwa ngugqirha wezonyango ophilayo, nangaphezulu kunam endifanele ukuba nzulu kwaye ndisasaza iinyani zaseMedjugorje. Andikufihli ithemba eliyimfihlo: ukuba ikhomishini yeengcali zamanye amazwe ziya kudityaniswa ukuze kuvavanye inyani yeembonakalo, endandinethemba lokuba ndiza kubizwa kunye noBawo Laurentin.
D: Ngaba ubusazi kakuhle umbono? Nguwuphi kubo oziva evisisana kakhulu nabo?
Ndathetha nabo bonke, ngaphandle kukaMirjana, owokuqala opheleyo kubo; Ndihlala ndinombono wokunyaniseka okupheleleyo; akukho namnye kubo owayesele waya entlokweni yakhe, endaweni yoko, babenezizathu zokubandezeleka. Ndongeza iinkcukacha ezinomdla. Kwiinyanga zokuqala, de kube nguNks. I-Zanic 'ibonakalise ukuthandeka kumbonakalo, amapolisa obuKomanisi aziphathe kakubi kakhulu kumbono, kubabingeleli bepherishi nakwabahambi ngezonqulo. Xa, kwelinye icala, Msgr. UZanic 'waba ngumchasi owomeleleyo kwimbonakalo, amapolisa anyamezela ngakumbi. Kwakulungile kakhulu. Kule minyaka idlulileyo ubudlelwane bam namakhwenkwe buye baphela, ngaphandle kukaVicka, endandiqhubeka nokunxibelelana naye kamva. Ndiyathanda ukukhumbula ukuba igalelo lam eliphambili ekwazini nasekwenzeni iMedjugorje yaziwe yayikukuguqulelwa kwencwadi eya kuhlala ingomnye wamaxwebhu asisiseko: "Iwaka lokuhlangana noMama wethu". Le yingxelo yeminyaka emithathu yokuqala yeembonakalo, ezibangelwa kuthotho lodliwanondlebe olude phakathi kukaFata waseFrancis uJanko Bubalo kunye noVicka. Ndasebenza kuguqulelo kunye notata waseCroatia uMaximilian Kozul, kodwa yayingenguqulelo ilula. Ndaya nakuFata uBubalo ukuze ndicacise iindinyana ezininzi ezazingacacanga nezingaphelelanga.
D: Uninzi belindele ukuba amakhwenkwe anethamsanqa azahlulele kuThixo. Endaweni yoko abahlanu kubo, ngaphandle kwaVicka, batshata. Ngaba yayingeyonto indoyikisayo leyo?
A: Ngokoluvo lwam, benze kakuhle kakhulu ukuba batshate, kuba babethanda ukutshata. Amava kaIvan kwisikolo sabefundisi asilele. Amakhwenkwe ahlala ebuza uMama wethu ukuba mabenze ntoni. Kwaye uMongameli wethu uphendule ngokungaguqukiyo: “Ukhululekile. Thandaza uthathe isigqibo ngokukhululekileyo ”. INkosi ifuna wonke umntu ukuba abe ngcwele: kodwa ngenxa yoko akuyomfuneko ukuba uphile ubomi bokungcwaliswa. Kuzo zonke iimeko zobomi umntu anokuzingcwalisa kwaye umntu ngamnye wenza kakuhle ukulandela utyekelo lwakhe. Umama wethu, eqhubeka nokubonakala nakumakhwenkwe atshatileyo, wabonisa ngokucacileyo ukuba umtshato wabo awuzange ube ngumqobo kubudlelwane naye kunye neNkosi.
D: Uye watsho kwakhona ukuba ubona ukuqhubeka kweFatima eMedjugorje. Uyicacisa njani le ngxelo?
A: Ngokoluvo lwam ubudlelwane busondele kakhulu. Izibhengezo zikaFatima zenza umyalezo omkhulu weNkosikazi Yethu kwinkulungwane yethu. Ekupheleni kweMfazwe yeHlabathi yokuQala, uyangqina ukuba, ukuba le nto iNtombi iNtombikazi ayilandelwanga, kwakuya kuqalwa imfazwe embi kakhulu phantsi kolawulo lukaPius XI. Kwaye yayikho. Emva koko uqhubeke nokucela ukungcwaliswa kwe-Russia kwi-Immaculate Heart yakhe, ukuba akunjalo… Inokuba yenziwa ngo-1984: emva kwexesha, xa iRussia yayisele izisasazile iimpazamo zayo kwihlabathi liphela. Emva koko kwabakho isiprofetho semfihlo yesithathu. Andiyi kuyeka apho, kodwa nditsho nje ukuba ayikafezekiswa: akukho phawu lokuguqulwa kweRussia, akukho mqondiso woxolo oluqinisekileyo, akukho mqondiso woloyiso lokugqibela lwe-Intliziyo engapheliyo kaMariya.
Kwiminyaka yakutshanje, ngakumbi ngaphambi kokuba lo Pontiff aye kuFatima, umyalezo kaFatima wawuphantse wabekelwa bucala; iifowuni zaseMadonna zahlala zingazalisekanga; Okwangoku imeko jikelele yehlabathi iya isiba mbi, nokukhula okuqhubekayo kobubi: ukwehla kokholo, ukuqhomfa, uqhawulo-mtshato, imifanekiso engamanyala, ikhosi yeendlela ezahlukeneyo zobugqi, ngakumbi umlingo, ukusebenzelana nemimoya, amahlelo kaSathana. Kwakudingeka iPush entsha. Oku kwavela eMedjugorje, emva koko kwavela kwezinye izinto zaseMarian kwihlabathi liphela. Kodwa iMedjugorje sisiqalo-somlo. Imiyalezo ibonisa, njengakwiFatima, ekubuyeni kubomi bobuKristu, emthandazweni, ukubingelela (zininzi iindlela zokuzila!). Ngokuqinisekileyo ijolise, njengaseFatima, ngoxolo kwaye, njengaseFatima, iqulethe iingozi zemfazwe. Ndiyakholelwa ukuba ngeMedjugorje umyalezo kaFatima ubuyile ngamandla kwaye akukho mathandabuzo ukuba uhambo oluya eMedjugorje ligqithile kwaye luhlanganise uhambo oluya eFatima, kwaye baneenjongo ezifanayo.
D: Ngaba ulindele ukuba kucaciswe eCaweni ngalo lonke ithuba leminyaka engamashumi amabini? Ngaba ikhomishini yezemfundo isasebenza?
A: Andilindelanga kwanto kwaye ikhomishini yezakwalizwi ilele; eludongeni lwam alunamsebenzi kwaphela. Ndiyakholelwa ukuba ubhishophu omkhulu waseYugoslavia sele etshilo igama lokugqibela xa waye waqonda iMedjugorje njengendawo yokundwendwela kwamazwe aphesheya, ngokuzinikela kwabo bahambi ngezonqulo bafumana uncedo lwezenkolo apho (iMisa, ukuvuma izono, ukushumayela) ngeelwimi zabo. Ndifuna ukucacelwa. Kuyimfuneko ukwahlula phakathi kwenyani ye-charismatic (izibhengezo) kunye nenyani yenkcubeko, okt ukungxama kwabahambi ngezonqulo. Ngelinye ixesha igunya lecawa alizange lizibhengeze kwinyani, ngaphandle kokuba kukho ukukopela. Ngokombono wam, isibhengezo asiyomfuneko, ngaphandle kwayo yonke into, engazibopheleli ekukholweni. Ukuba uLourdes noFatima bebengavunyelwanga, baya kuba nokuthontelana okufanayo. Ndincoma umzekelo weGqwetha laseRome, malunga neMadonna delle Tre Fontane; kukuziphatha okukopa iindlela zangaphambili. Ikhomishini ayikaze iqokelelwe ukuze kuqinisekiswe ukuba ingaba uMadonna ubonakale na kuCornacchiola. Abantu baya kuthandaza ngokuzingisileyo emqolombeni, ngoko ke yathathwa njengendawo yokunqula: iphathiswe amaConfrians aseConventual, uMmeli unakekele ukuba abahambi bafumane uncedo lwezenkolo, iMisa, ukuvuma izono, nokushumayela. Oobhishophu kunye neekhadinali babhiyozela kuloo ndawo, benomdla wokuthandaza nokwenza abantu bathandaze.
Q: Ulibona njani ikamva leMedjugorje?
A: Ndiyibona kuphuhliso olukhulayo. Ayisiyo kuphela indawo yokuhlala eye yanda, njengepenshoni kunye neehotele; kodwa imisebenzi ezinzileyo yentlalo ikwandisile, kwaye ulwakhiwo lwabo luyakhula. Emva kwayo yonke loo nto, into elungileyo eza kubahambi baseMedjugorje yinto endiyibonileyo kuyo yonke le minyaka ingamashumi amabini. Ukuguqulwa, ukuphiliswa, ukuhlangulwa kububi obubi, akunakubalwa kwaye ndinobungqina obuninzi. Kungenxa yokuba nam ndikhokela iqela lomthandazo eRoma apho, ngoMgqibelo wokugqibela wenyanga nganye, emva kwemini kuhleliwe njengoko kuhlala eMedjugorje: Ukunqula nge-Eucharistic, inkcazo yomyalezo wokugqibela weNkosazana Yethu (endihlala ndiyidibanisa nendinyana yeVangeli), iRosari, uMthendeleko oNgcwele, ukuphindaphinda iSivumo sokholo kunye nePater esixhenxe, u-Ave Gloria, umthandazo wokugqibela. Abantu abangama-700- 750 bahlala bethatha inxaxheba. Emva kwengcaciso yam yomyalezo, indawo ishiyelwe ubungqina okanye imibuzo. Ewe, bendihlala ndiqaphela olu phawu lwabo bahamba uhambo lokuya eMedjugorje, wonke umntu ufumana into ayifunayo: inkuthazo ethile, ukuvuma izono okunika ubomi kwindawo yokujika, umqondiso ngoku ophantse ungabalulekanga kwaye ngamanye amaxesha ungummangaliso, kodwa uhlala ngokuhambelana nemfuno yomntu.