UDon Amorth: Inenekazi lethu lutshaba lukaSathana
3. UMariya ulwa noSathana. Kwaye siza kumxholo osithandayo ngokuthe ngqo kwaye unokuqondwa kuphela ekukhanyeni koku ngasentla. Kutheni le nto uMariya enamandla kangaka ngokuchasene nomtyholi? Kutheni ongendawo engcangcazela phambi kweNtombikazi? Ukuba ukuza kuthi ga ngoku sizityhile izizathu zemfundiso, lixesha lokuba sithethe into ngokukhawuleza, ebonisa amava abo bonke abagxothayo.
Ndiqala ngokuxolisa ukuba usathana ngokwakhe wanyanzelwa ukuba enze iMadonna. Ngokunyanzelwa nguThixo, wathetha ngcono kunaye nawuphi na umshumayeli.
Ngo-1823, eAriano Irpino (Avellino), abashumayeli ababini abadumileyo baseDominican, uFr. UCassiti kunye noFr. Pignataro, bamenywa ukuba bakhuphe inkwenkwe. Ngelo xesha kwakusekho ingxoxo phakathi kwabafundi bezakwalizwi malunga nenyaniso ye-Immaculate Conception, eyathi emva koko yabhengezwa njengemfundiso yokholo kwiminyaka engamashumi amathathu ananye emva koko, ngo-1854. Ewe, oonompempe ababini bayalela umtyholi ukuba angqine ukuba uMariya wayengenasono; Kwaye ngaphezulu bamyalela ukuba enze njalo esebenzisa i-sonnet: umbongo wemigca elishumi elinesine yehendecasyllabic, enesingqisho esinyanzelekileyo. Kufuneka kuqatshelwe ukuba le ndoda yayineminyaka eli-XNUMX ubudala kwaye yayingafundanga. Ngokukhawuleza uSathana wathetha ezi ndinyana:
Unyana kaMama wokwenene ndinguThixo ongu Nyana kwaye ndiyindodakazi yakhe, nangona ingumama
UA aeterno Wazalwa kwaye unguNyana wam, ekuhambeni kwexesha ndazalwa, kodwa ndingumama wakhe
- NguMdali wam kwaye unguNyana wam;
Ndisisidalwa sakhe kwaye ndingumama wakhe.
Kwakuyimpazamo yobuthixo ukuba uNyana wam abe nguThixo ongunaphakade, kwaye endandinayo noMama
Ukuba phantse kuqhelekile phakathi kukaMama noNyana kuba ukusuka kuNyana wayenoMama kwaye nokuba uvela kuMama wayenaye uNyana.
Ngoku, ukuba into evela kuNyana yayinoMama, nokuba kungathiwa uNyana wayechaphazelekile, okanye engenasiphako, kufuneka kuthiwe uMama.
UPius IX washukunyiswa xa, emva kokubhengeza imfundiso ye-Immaculate Conception, wafunda le sonnet, eyanikwa yena ngeso sihlandlo.
Kwiminyaka eyadlulayo umhlobo wam waseBrescia, d. UFaustino Negrini, owasweleka kwiminyaka embalwa edlulileyo ngelixa wayesenza inkonzo yobugqwirha kwindawo encinci yaseStella, wandixelela ngendlela amnyanzele ngayo umtyholi ukuba axolise eMadonna. Wambuza: "Kutheni na ukuba woyike kangaka xa ndithetha ngeNtombikazi enguMariya?" Uve ngokwakhe ephendula, ngalo mfazi unedemon: «Kuba sesona sidalwa sithobekileyo kunazo zonke kwaye ndiyazingca; Uthobela kakhulu kwaye ndingoyena mntu unemvukelo (kuThixo); yona yeyona icocekileyo kwaye ndingoyena ungcolileyo ».
Ndikhumbula eli nqaku, ngo-1991, xa ndagxotha umntu owayenendoda, ndaphinda ndaphindisela kuMtyholi amazwi athethwa ngokuhlonipha uMary kwaye ndamyalela (ngaphandle kwengcinga engeyonyani yoko kwakuza kuphendulwa): ngeempawu ezintathu. Kuya kufuneka undixelele ubuhle besine, ngoko woyika kakhulu ». Ngokukhawuleza ndeva ukuba ndiphendule: "Sona kuphela isidalwa esinokundoyisa ngokupheleleyo, kuba ayikaze ichukunyiswe sisithunzi esincinci sesono."
Ukuba ngale ndlela uMtyholi kaMariya uthetha ngayo, bathini abo bakhupha iidemon? Ndizilinganisela kumava esinawo sonke: kuyabonakala ukuba uMariya ngenene nguMlamli wobabalo, kuba uhlala enguye ofumana inkululeko kuMtyholi kuNyana. Xa umntu eqala ukukhupha umntu ophethwe ngumoya, enye yezo uMtyholi anazo ngaphakathi kuye, umntu uziva ethukwa, ehlekiswa: «Ndiyaphila apha; Soze ndiphume apha; Awunakwenza nto nxamnye nam; ubuthathaka kakhulu, uchitha ixesha lakho… ». Kodwa kancinci kancinci uMaria ungena ebaleni kwaye umculo uyatshintsha: «Kwaye lowo uyifunayo, andinakwenza nto ngokuchasene naye; mxelele ukuba ayeke ukucenga lo mntu; uyasithanda esi sidalwa kakhulu; iphelile kum… ».
Kwenzekile kum izihlandlo ezininzi ukuba ndikhawuleze ndizive ndityholwa ngokungenelela kukaMama Wethu, kanye kwasekuqaleni. Ndiyazi ukuba uze ngantoni, kuba ebeyifuna; ukuba wayengazange angenelele, ngekhe ndadibana nawe ... ».
I-St. Bernard, ekupheleni kweNtetho yakhe edumileyo kumjelo wamanzi, kumsonto wokuqiqa ngokungqongqo kwezakwalizwi, uqukumbela ngentetho eqingqiweyo: "UMariya sesona sizathu sethemba lam".
Ndilifundile eli binzana ndiseyinkwenkwe ndalinda phambi komnyango wesisele n. 5, eSan Giovanni Rotondo; Yayisisisele sikaFr. Ngcwele. Emva koko bendifuna ukufunda imeko yeli binzana, ekuboneni kokuqala, enokubonakala ngathi iyathandaza. Kwaye ndangcamla ubunzulu bayo, inyani, ukudibana phakathi kwemfundiso kunye namava asebenzayo. Ke ndiyayiphinda ngovuyo kuye nakubani na ophelelwe lithemba okanye ophelelwe lithemba, njengoko kusenzeka rhoqo kwabo babethwa bububi obubi: "UMariya sisizathu sonke sethemba lam".
Kuvela kuye u-Yesu nakuYesu konke ukulunga. Eli yayiliqhinga likaBawo; uyilo olungatshintshi. Lonke ubabalo ludlula ezandleni zikaMariya, othe wafumana oko kuthululwa komoya oyiNgcwele okhululayo, ophumzayo, nochwayitayo.
U-St. Bernard uthandabuza ukuveza la magama, hayi isiqinisekiso esiqinisekileyo esenza uphawu lwayo yonke intetho yakhe neyaphefumlela umthandazo odumileyo ka-Dante kwiNkosazana:
«Simhlonela uMariya ngako konke ukukhuthazeka kwentliziyo yethu, ukuthanda kwethu, neminqweno yethu. Ngokunjalo nalowo waqinisekisa ukuba samkela yonke into ngoMariya ».