UDon Gabriele Amorth: Iintlekele zeApocalyptic okanye uloyiso lukaMariya?

Sonke sizibophezele ekulungiseleleni iJubilee enkulu ye-2000, emva kwenkqubo elungiselelwe nguBawo oyiNgcwele. Oku kufanele kube ngowona mzamo wethu mkhulu. Kunoko, kubonakala ngathi abaninzi bathe qwa, bephulaphula isandi sentshabalalo. Akukho kuswela kwabo bazibiza ngokuba ziimboni noomoya abangcwele abafumana izigidimi ezivela ezulwini, kunye nesibhengezo seentlekele ezinkulu, okanye “ukuza okuphakathi” kukaKristu, nto leyo iBhayibhile engathethiyo ngayo nemfundiso yeVatican II ngokungangqalanga. ijaji ayinakwenzeka (ewe funda iDei Verbum n.4).

Kubonakala ngathi sibuyele emva kwixesha likaPawulos, xa abaseTesalonika, beyiseke ngolo hlobo kukwenzeka okukhawulezileyo kwe<em>parousia, bafudukela apha naphaya, bengenzanga nto ilungileyo; yaye umpostile wangenelela ngokungqongqo: UThixo uyazi ukuba kuya kwenzeka nini na; okwangoku usebenza ngoxolo kwaye abo bangasebenziyo abatyi nokutya. Okanye ngaba kubonakala ngathi kukhumbula amaxesha ee-50s, xa abantu aboyikayo babhenela kuPadre Pio ukuze bambuze: “Sr. ULucia waseFatima wathi wavula imfihlelo yesithathu ngowe-1960. Kuya kwenzeka ntoni emva koko? Kuya kwenzeka ntoni? Yaye uFr. Pio wazimisela waza waphendula: “Ngaba uyazi ukuba kuya kwenzeka ntoni emva kowe-1960? Ngaba ngokwenene uyafuna ukwazi?” Abantu basondela kuye bevale iindlebe. Kwaye uPadre Pio, ngokungathí sina: "Emva kwe-1960, i-1961 iya kuza".

Oku akuthethi ukuba akukho nto yenzekayo. Abo banamehlo banokubona ngokucacileyo into esele yenzekile kunye nesenzekayo ehlabathini. Kodwa akukho nto yenzekayo ukuba abaprofeti bentshabalalo baxelwe kwangaphambili. Emva koko baba nethamsanqa xa, kwaye bengabona baziwa kakhulu kwaye baphulaphulwa kakhulu, babeka umhla onobungozi: 1982, 1985, phakathi ko-1990 ... Akukho nto eyenzekayo njengoko babeqikelele, kodwa abantu abazange bakususe ukuthembela kwabo: "Nini? Ngokuqinisekileyo ngo-2000”. Ngo-2000 ibe lihashe elitsha eliphumeleleyo. Ndikhumbula oko umntu osondele kakhulu kuYohane XXIII wandixelela. Ejamelene nezigidimi ezininzi zasezulwini ezazibhekiswa kuye, uninzi lwazo zibhekiswa kuye, wathi: “Kubonakala kungaqhelekanga kum. INkosi ithetha kubo bonke abantu, kodwa kum, ndingumshumayeli wayo, ayithethi nto!”

Into endinokucebisa ngayo kubafundi bethu kukusebenzisa ingqiqo. Andikhathali ukuba abafana abahlanu kwabathandathu baseMedjugorje batshatile kwaye banabantwana: akubonakali ngathi balinde i-apocalypse. Ukuba emva koko sijonga into esiyixelelweyo kwaye ethembekileyo, ndibona iingqikelelo ezintathu. UDon Bosco, "kwiphupha leekholamu ezimbini" elidumileyo, wabona kwangaphambili uloyiso lukaMariya olungaphezulu kweLepanto. USt. Maximilian Kolbe uthe: "Uya kubona umfanekiso we-Immaculate Conception phezulu kweKremlin". KuFatima iNenekazi lethu laqinisekisa: "Ekugqibeleni Intliziyo yam Engagungqiyo iya koyisa". Kwezi ziprofeto zintathu andifumani nto i-apocalyptic, kodwa zizizathu zokuvula iintliziyo zethu ngethemba lokuba iZulu liya kusinceda kwaye lisisindise kwisiphithiphithi esisele sintywiliselwe kwiintamo zethu: kubomi bokholo, kwi-izulu. ubomi boluntu kunye nezopolitiko , kwizinto ezoyikisayo ezigcwalisa izihloko zeendaba, ekulahlekeni kwalo lonke ixabiso.

Masingalibali ukuba iziprofeto zentshabalalo ngokuqinisekileyo zibubuxoki. Ngoko ke ndimema abafundi bethu ukuba bajonge phezulu, bajonge kwikamva ngentembelo yokuba uMama waseZulwini uyasinceda. Masimbulele kwangaphambili kwaye sizilungiselele ngokuzibophelela kwethu ngokubhiyozela iJubhile, ngokuzola silandela imiqondiso enikelwa nguPopu, osoloko ethetha ngePentekoste eNtsha yeCawa.

Eminye imibuzo - ndibuzwa imibuzo emibini, abafundi abahlukeneyo baye bathumela ngokulandela inqaku lam elipapashwe kwiNombolo ye-133 ye-Eco. Ndizakuzama ukuphendula ngobufutshane obufunekayo apha.

1. Ithetha ukuthini: “Ekugqibeleni Intliziyo yam Engagungqiyo iya koyisa”?

Alithandabuzeki elokuba sithetha ngoloyiso lukaMariya, oko kukuthi, ubabalo olukhulu awalufumana ngenxa yoluntu. La magama aboniswa zizivakalisi ezilandelayo: ukuguqulwa kweRashiya kunye nexesha loxolo lwehlabathi. Andiqondi ukuba kunokwenzeka ukuqhubela phambili, kuba ukuvela kweziganeko kuya kwenza ukuba kucace ekugqibeleni ukuba la magama aya kuphunyezwa njani. Masingalibali ukuba eyona nto ithandekayo kwiNenekazi lethu kukuguqulwa, umthandazo, ukuba iNkosi ayisakhubeki.

2 Ukuba umntu uyazi xa umprofeti enyanisekile kwaye xa exoka kuphela emva kokuba iziprofeto zakhe zizalisekile okanye akunjalo, okwangoku akufanele kukholwe nabani na? Ngoko ngaba sifanele sizityeshele izilumkiso ezininzi esizifunda eBhayibhileni ngokwayo, ngabaprofeti, okanye izibakala ezaxelwa kwangaphambili kwimibono eyahlukahlukeneyo, ezinokukhokelela enguqukweni zize zisincede siphephe iintlekele? Ngaba ezi zilumkiso zivela eZulwini zaziza kuba zezantoni?

Ikhrayitheriya ecetyiswe yiDuteronomi (18,21:6,43) ikwangqinelana nomgaqo wevangeli: kwiziqhamo ubani uyazi ukuba isityalo sihle okanye sibi (cf. Luka 45:12-4,2). Kodwa ke akunakwenzeka ngokwenene ukuqonda into kuqala? Ndicinga ukuba, xa umyalezo uvela kumthombo ogama ukulunga, ukuthembeka sele kubonakaliswe, kuba sele inike ezo ziqhamo ezilungileyo ngesiseko apho umntu unokubona ukuba isityalo silungile. IBhayibhile ngokwayo isichazela ngabaprofeti, abaqondwa ngolo hlobo (ngokomzekelo, cinga ngoMoses, uEliya), owayenokuthenjwa. Kwaye masingalibali ukuba ukuqonda kwe charisms kunegunya lecawa, njengoko iVatican II yakhumbulayo (iLumen Gentium n.22,18).dGA Ukuqukumbela - Le nkcubeko ye-apocalyptic, ezibeka namhlanje phantse njengesityhilelo ngaphakathi kwesityhilelo, ukulibala ukuba inako ukususa okanye ukongeza nantoni na kwiLizwi likaThixo (cf Dent 24,23, 12,40; ISityhilelo 3, 1), lisasaza izilumkiso eziqhubekayo ezilinganiselwe kwizohlwayo zasemhlabeni, kodwa alivelisi kuguqulwa, kwaye alikholisi ukukhula kwemiphefumlo kubomi obucwangcisiweyo. ukuzibophelela kobuKristu. Imilisela iingcambu kubantu abangenazo iziseko ezikhuselekileyo zemfundiso, okanye abahlakulela ingcamango engummangaliso yokholo kwaye bafuna izisombululo ezingaqhelekanga nezibuhlungu kububi banamhlanje. UYesu ngokwakhe sele esilumkisile ngale nkcubeko: Abaninzi baya kuthi: Nalo, likho; musani ukukholwa yiyo (Mt 5,4:5). nizilungiselele, ngokuba uNyana woMntu uza ngelixa eningalikhumbuleliyo. ( Luka XNUMX:XNUMX ). Ezi ziqikelelo ziyintlekele zichasene nolwimi lweCawe, kunye nombono wokwenyani kodwa ozolileyo wePopu kunye nemiyalezo yaseMedjugorje, ehlala ijolise kwizinto ezilungileyo! Ngenene aba baprofeti bomgwebo, endaweni yokuvuyela inceba nonyamezelo lukaThixo, abalindele ukuguquka, babonakala bezisola ukuba ububi obusongelwayo bungafikeleli ngexesha elixeliweyo. NjengoYona, ecatshukiswe kukuxolela kukaThixo eNineve, wada wanqwenela ukufa (Yona XNUMX). Kodwa eyona nto imbi yeyokuba ezi zityhilelo zobuxoki ziphela zisitha igunya elipheleleyo leLizwi likaThixo, ngokungathi “abakhanyiselweyo” ngabo bakholelwa kuzo kuphela, ngoxa abo bangazihoyiyo okanye abangazikholelwayo, babeya kuba “sebandleni. kumnyama kuyo yonke into". Ke lona ilizwi likaThixo seliwavulile amehlo ethu kuzo zonke izinto: Nina, bazalwana, anisebumnyameni, ukuba imini leyo iniqubule njengesela; kuba nina nonke ningoonyana bokukhanya, nabantwana bemini; ( kwabaseTesalonika XNUMX:XNUMX-XNUMX )

Imfihlo yesithathu yeFatima - Ikhadi. URatzinger unqumle mfutshane zonke iingqikelelo ezenziwe malunga nemfihlo yesithathu yeFatima kwisikhumbuzo seminyaka engama-80 yokubonakala kokugqibela (Okt. 13): "Zonke ziyimibono." Kulo mbandela mnye kunyaka ophelileyo wathi: "I Virgin ayenzi sensationalize, akadali uloyiko, akabonisi imibono apocalyptic, kodwa ukhokela amadoda kuNyana" (bona Eco 130 p.7). UMonsignor Capovilla, unobhala kaPope John XXIII, naye wabalisa eLa Stampa ye-20.10.97 indlela uPope John awasabela ngayo ngo-1960 xa wayejongene namaphepha amane abhalwe ngesandla kaDade Lucia, nawo afundelwa abo basebenzisana naye abasondeleyo: wawafaka avalelwe imvulophu ethi, "Andigwebi." Lo nobhala mnye wongezelela ngelithi “imfihlelo ayiqulathanga nakuphi na ukuphela kwexesha” yaye ibhalwe ngokuthi “bubuxoki” zombini iinguqulelo ezithetha ngeyantlukwano nokutenxa eCaweni emva kweBhunga, nezo zithetha ngeentlekele ezizayo, eziye zajikeleza. ixesha elithile. Intlekele yokwenene, siyazi, sisigwebo sikanaphakade. Ngalo lonke ixesha kulungile ukuguqula kwaye ungene kubomi bokwenyani. Iintlekele ezenzekayo kunye nobubi abantu abazifumanayo, busebenzela ukuhlanjululwa kwabo kunye nokuguqulwa kwabo, ukuze basindiswe. Kwabo bakwaziyo ukufunda iziganeko, yonke into ikhonza inceba kaThixo.