Ngaba sisono esibulalayo xa ndingabancedi abantu abangenamakhaya endibabona esitratweni?

Ngaba ukungabi namdla kumahlwempu kusisono esibulalayo?

BUNZIMA IMIBUZO YOKUZIPHATHA: Ngaba kusisono esibulalayo xa ndingabancedi abantu abangenamakhaya ndibabona esitratweni?



Q. Ingaba sisono esibi na xa ndingabancedi abantu abangenamakhaya endibabona esitratweni? Ndisebenza edolophini apho ndibona khona abantu abaninzi abangenamakhaya. Kutshanje ndibone indoda engenakhaya endiyibonileyo amatyeli ambalwa kwaye ndaziva ndinomdla wokumthengela ukutya. Ndicinge ukuyenza, kodwa ekugqibeleni andikhange ndenze isigqibo sokuya ekhaya endaweni yoko. Ngaba yayisisono esibi? —UGabriel, eSydney, eOstreliya

Icawa yamaKatolika ifundisa ukuba zintathu izinto eziyimfuneko kwisono ukuze sibhubhe.

Okokuqala, isenzo esisicingayo kufuneka sibi ngokwenene (sibizwa ngokuba yinto enzulu). Okwesibini, kufuneka sazi ngokucacileyo ukuba iyinyani (ibizwa ngokuba lulwazi olupheleleyo). Okwesithathu, kufuneka sikhululeke xa sikhetha, okt sikhululekile ukuba singaphinde sikwenze kwakhona (okubizwa ngokuba yimvume epheleleyo). (Jonga iCatechism yeCawa yamaKatolika 1857).

Kwisixeko esinjengeSydney (okanye nasiphi na esinye isixeko esikhulu eUnited States okanye eYurophu), abantu abangenamakhaya baneenkonzo ezahlukeneyo zentlalo ezikhoyo kubo ukuze bancede. Amadoda nabafazi esibabona kwiikona zethu zezitrato abaxhomekeki kwizibonelelo zethu zexesha elinye ukuze baphile. Ukuba benzile, uxanduva lwethu lwempilo-ntle yabo beluya kuba lukhulu ngakumbi. Ngoku, ngoku, ukhetho lokungondli indoda elihlwempuzekileyo akunakulindeleka ukuba luhlangane neemeko zesono sokufa.

Ndithi ukhetho, kuba kubonakala ngathi yile ichazwe apha ngasentla, hayi nje ukongamela. (UGabriel uthi "uthathe isigqibo" sokugoduka.)

Ukukhetha ngoku kunokuqhutywa zizinto ezininzi. Unoloyiko lokhuseleko lwakho okanye awunayo imali epokothweni okanye ungalibaziseka ixesha lokudibana nogqirha. Okanye xa ubona abangenamakhaya, unokukhumbula indawo yakho yokhuseleko loluntu kwaye uthathe isigqibo sokuba uncedo lwakho alufuneki. Kule meko, akufuneki kubekho sono.

Kodwa ngamanye amaxesha asenzi nto, hayi ngenxa yokoyika, ukunqongophala kwemali, isiphithiphithi, njl njl, kodwa kukungakhathali.

Ndisebenzisa "ukungakhathali" apha ngesigqibo esingathandekiyo. Ke andithethi, njengoko usenokuthi, ngubani, xa ebuzwa ukuba bayawuthanda na umbala weblawuzi, "Andikhathali" ngengqondo yokuba abanalo uluvo.

Apha ndisebenzisa ukungakhathali ukuthi “sukuba nomdla” okanye “ungakhathazeki” okanye “ungakhathali” ngento ebalulekileyo.

Olu hlobo lokungakhathali, ndicinga ukuba, lusoloko luphosakele kwinqanaba elithile - liphosakele ngendlela encinci ukuba andikhathali kwimicimbi emincinci, ndiphazama kakhulu ukuba andikhathali kwimicimbi enzulu.

Intlalontle yamahlwempu ihlala ingumbandela onzulu. Yiyo loo nto iSibhalo esingcwele sinyanzelisa ukuba ukungakhathali kumahlwempu kuphosakele kakhulu. Cinga, umzekelo, ngomzekeliso kaLazaro kunye nesityebi (Luka 16: 19-31). Siyazi ukuba indoda esisityebi iyambona umntu osweleyo emnyango wayo, ngokuba iyalazi igama layo; UDaadesi ucela uAbraham ukuba "athumele uLazaro" ukuba athi nkxu umnwe emanzini acocekileyo ukuze athobe ulwimi.

Ingxaki kukuba akanamdla kuLazaro, akava kwanto ngomngqibi kwaye akenzi kwanto ukumnceda. Ngenxa yokohlwaywa sisityebi, kufuneka sicinge ukuba khange senze nzame zokudala uvelwano, sizitshintshe-njengoko besenza abantu abalungileyo-boyise ubuthathaka bokuziphatha.

Ngaba ukungakhathali kwendoda esisityebi kunesono? Isibhalo sicinga njalo. IVangeli ithi xa esweleka, uya "eHadesi" apho "athuthunjiswa khona".

Umntu unokuphikisa ngokuthi imeko yePalestine yakudala yahluke kakhulu kule yanamhlanje; ukuba kwakungekho mibutho yentlalontle, iindawo zokuphekela isuphu, iindawo zokuhlala ezingenamakhaya kunye namagumbi kaxakeka apho amahlwempu ayenokufumana unyango olusisiseko; Kwaye akukho mntu ufana noLazaro olele emnyango wethu!

Ndiyavuma kakhulu: akukho Lazaro ulele emnyango.

Kodwa umhlaba namhlanje ugqunywe kwiindawo ezinjengePalestine yakudala- iindawo apho amahlwempu kufuneka aqokelele isonka sawo semihla ngemihla, kwaye ezinye iintsuku azinasonka kwaphela, kwaye elona khusi likufutshane loluntu okanye umqolo weesandwich ukweli lizwekazi. yomgama. Njengomntu osisityebi, siyazi ukuba balapho, kuba sibabona mihla le, kwiindaba. Siziva singonwabanga. Siyazi ukuba sinokunceda, ubuncinci ngendlela encinci.

Ke bonke abantu bajongene nezinye iindlela ezizezokuziphatha: shiya iindlebe zethu kukungazinzi okukhoyo kwaye siqhubeke nobomi, okanye senze into.

Sifanele senze ntoni? Isibhalo, iNkcubeko kunye nokuFundiswa kweNtlalo yamaKatolika konke kuyahlangana kule ngongoma: kufuneka senze konke esinokukwenza ngokufanelekileyo ukunceda abo basweleyo, ngakumbi abo baswele kakhulu.

Kwabanye bethu, i-10 yeedola kwibhasikithi yokuqokelela ngeveki yinto esinokuyenza. Kwabanye, i-10 yeedola kwimaskiki yeebaski ukungakhathali.

Kufuneka sizibuze: Ngaba ndenza konke endinokukwenza ngokufanelekileyo?

Kwaye kufuneka sithandaze: Yesu, ndinike intliziyo yovelwano ngamahlwempu kwaye undikhokele ekwenzeni izigqibo ezilungileyo malunga nokukhathalela iimfuno zabo.