Ngaba bukho ubungqina obungokwembali bokuvuswa kukaYesu?

1) Ukungcwatywa kukaYesu: kuchazwa yimithombo emininzi ezimeleyo (iiVangeli ezine, kubandakanya nezinto ezisetyenziswa nguMarko, ngokukaRudolf Pesch, ebuyela kwiminyaka esixhenxe emva kokubethelelwa kukaYesu kwaye ivela kwiingxelo zokuzibonela, iileta ezininzi zikaPawulos, ezibhalwe ngaphambili zeVangeli kwaye zisondele ngakumbi kwiinyani, kunye neVangeli engaphefumlelwanga kaPetros) kwaye le yinto yokunyaniseka kwisiseko somgaqo wobungqina obuninzi. Ngapha koko, ukungcwatywa kukaYesu ngoJoseph waseArimathea, olilungu leSanhedrin yamaJuda, kuyathembeka kuba kuyanelisa oko kubizwa ngokuba kukuhlazeka: njengoko kuchaziwe ngumfundi uRaymond Edward Brown (ku "Ukufa kukaMesiya", 2 vols ., KwiSixeko saseGadi 1994, iphe. 1240-1). Ukungcwatywa kukaYesu kubulelwa uYosefu waseArimathiya "kunokwenzeka kakhulu" kuba "ayinakuchazeka" indlela amalungu ebandla lokuqala ayenokulixabisa kakhulu ilungu leSanhedrin yamaJuda, enentiyo eqondakalayo kubo (babengabakhi bokufa zikaYesu). Ngezi zizathu nezinye, ongasekhoyo uJohn At Robinson weDyunivesithi yaseCambridge, ukungcwatywa kukaYesu engcwabeni "yenye yezona zinto zindala nezingqinwayo ngoYesu" ("Ubuso Bomntu BukaThixo", Westminster 1973, p. 131 )

2) Ingcwaba lafunyanwa lingenanto: ngeCawa emva kokubethelelwa, ingcwaba likaYesu lafunyanwa lingenanto liqela labafazi. Le nyani ikwanelisa imeko yobungqina obuninzi, engqinwa yimithombo eyahlukeneyo ezimeleyo (iVangeli kaMateyu, uMarko noYohane, kunye neZenzo zabapostile 2,29:13,29 kunye ne1977). Ngapha koko, inyani yokuba abalinganiswa abaphambili bokufunyanwa kwengcwaba elingenanto ngabafazi, emva koko babonwa njengabangenagunya (nakwiinkundla zamaJuda) iqinisekisa ubunyani bebali, yanelisa imeko yeentloni. Yiyo loo nto umphengululi waseAustria uJacob Kremer aqinisekisayo: «uninzi lwabantu abachazayo bajonga iingxelo zebhayibhile ezinxulumene nengcwaba elingenanto zinokuthenjwa» (“Die Osterevangelien - Geschichten um Geschichte”, Katholisches Bibelwerk, 49, p. 50-XNUMX).

3) Ukubonakala kukaYesu emva kokufa: kwizihlandlo ezahlukeneyo nakwiimeko ezahlukeneyo abantu abaninzi kunye namaqela abantu abohlukeneyo bathi bafumana ukubonwa kukaYesu emva kokufa kwakhe. UPaul uhlala ekhankanya ezi ziganeko kwiileta zakhe, ethathela ingqalelo ukuba zabhalwa kufutshane neziganeko kwaye ethathela ingqalelo ukubazi kwakhe nabantu ababandakanyekayo, ezi mibono azinakugqalwa njengeentsomi nje. Ngapha koko, bakho kwimithombo eyahlukeneyo ezizimeleyo, banelisa ikhrayitheriya yobungqina obuninzi (isibonakaliso kuPetros singqinwa nguLuka noPawulos; ukubonakala kwabalishumi elinambini kungqinwa nguLuka, uJohn noPawulos; ukubonakala kwabafazi kungqinwa ngu (UMateyu noJohn, njl. Njl.) Umgxeki weTestamente eNtsha waseJamani owathandabuzayo uGerd Lüdemann waqukumbela ngelithi: “Kungacingwa ukuba ngokwembali uPetros noPetros baba namava emva kokufa kukaYesu awabonakala kuwo njengoKristu ovukileyo »(" Yintoni eyenzekileyo kuYesu? ", Westminster John Knox Press 1995, iphe. 8).

4) Utshintsho olukhulu kwisimo sengqondo sabafundi: emva koloyiko lwabo lokubaleka ngexesha lokubethelelwa kukaYesu, abafundi ngequbuliso nangokunyaniseka bakholelwa ukuba uvukile kwabafileyo, ngaphandle kwendlela yabo yamaJuda yokuchasana noko. Kangangokuba ngequbuliso babezimisele nokufela inyaniso yale nkolelo. Umphengululi odumileyo wase-Bhritane u-NT Wright ke wathi: "Yiyo le nto, njengombhali-mbali, ndingenako ukukuchaza ukuvela kobuKristu bokuqala ngaphandle kokuba u Yesu uvukile, eshiya ingcwaba elingenamntu ngasemva kwakhe." ("UYesu Omtsha Ongaphuculwanga", Christianity Today, 13/09/1993).