Iimfundiso zikaBuddha zokuba umntu angazicingeli yedwa
Kuzo zonke iimfundiso zikaBuddha, ezo zinobunzima bokuziqonda zinzima kakhulu ukuziqonda, ukanti zingundoqo kwiinkolelo zokomoya. Ngapha koko, "ukuqonda ngokupheleleyo ubunjani besiqu sakho" yenye yeendlela zokuchaza ukukhanya.
Zintlanu ke ezo Skandha
I-Buddha ifundise ukuba umntu udibanisa izinto ezihlanu zobukho, ekwabizwa ngokuba zii-Skandhas ezintlanu okanye iimfumba ezintlanu:
modulo
I-Sensazione
umbono
Ubume bengqondo
Isazela
Izikolo ezahlukahlukeneyo zobuBuddha ziguqulela i-skandhas ngeendlela ezahlukeneyo. Ngokubanzi, iskandha sokuqala yimo yethu yomzimba. Eyesibini ziimvakalelo zethu- zombini ezemvakalelo nezomzimba- kunye neengqondo zethu- ukubona, ukuva, ukungcamla, ukuchukumisa, ukunuka.
Iskandha sesithathu, ukuqonda, kubandakanya uninzi lwento esiyibiza ngokuba kukucinga: ukuqonda, ukuqonda, ukuqiqa. Oku kubandakanya ukwamkelwa okwenzekayo xa ilungu lidibana nento. Ukuqonda kunokucingelwa "njengokuchongiweyo". Into ebonwayo inokuba yinto yomzimba okanye yengqondo, enje ngombono.
I-skandha yesine, ukwakheka kwengqondo, kubandakanya imikhwa, ucalucalulo kunye nezinto ezichaziweyo. Intando yethu okanye intando yethu ikwayinxalenye yesine skandha, njengoko kukho ingqwalaselo, ukholo, isazela, ikratshi, umnqweno, impindezelo kunye nezinye izinto ezininzi zengqondo ezilungileyo nezingalunganga. Oonobangela kunye neziphumo zekarma zibaluleke ngokukodwa kwisine skandha.
Iskandha sesihlanu, ukuqonda, kukwazisa okanye ubuntununtunu kwinto, kodwa ngaphandle kokuqonda. Nje ukuba kubekho ulwazi, iscandha sesithathu sinokuyiqonda into kwaye siyinike ixabiso-lomqondo, kwaye eyesine skandha inokuthi isabele ngomnqweno okanye ngokugxeka okanye ngolunye uhlobo lwengqondo. Iskandha sesihlanu sichazwa kwezinye izikolo njengesiseko esidibanisa amava obomi kunye.
Ukuzithanda ayisiBantu
Into ebaluleke kakhulu ukuba uyiqonde malunga ne-skandhas kukuba ayinanto. Azizizo iimpawu umntu anazo kuba akukho mntu unazo. Le mfundiso yokungazibizi ibizwa ngokuba yi-anatman okanye i-anatta.
Eyona nto ibalulekileyo, uBuddha wafundisa ukuba "wena" awuyonxalenye ebalulekileyo kunye nokuzimeleyo. Umntu ozimeleyo, okanye into esinokuyibiza ngokuba yi-ego, icingelwa ngokuchanekileyo njengemveliso ye-skandhas.
Phezulu, oku kubonakala ngathi yimfundiso yokukhohlisa. Kodwa uBuddha wafundisa ukuba ukuba sinokubona ngokukhohlisa komntu omncinci, sinamava angaphantsi kokuzalwa nokufa.
Iimbono ezimbini
Ngaphandle kweli nqaku, ubuTheravada ubuBuddha kunye neMahayana Buddhism yahlukile kwindlela umntu aqondwa ngayo. Ewe, ngaphezu kwayo nayiphi na enye into, kukuziqonda okungafaniyo kwesiqu sakho okuchaza ukwahlula ezi zikolo zibini.
Ngokusisiseko, iTheravada ikholelwa ekubeni i-anatman ithetha ukuba i-ego yomntu okanye ubuntu bakhe ngumqobo kunye nokukhohlisa. Nje ukuba akhululwe kule mbono, umntu lowo angalonwabela uNirvana.
Ngakolunye uhlangothi, iMahayana ithatha zonke iifom zomzimba zingenakho ukuzimela, imfundiso ebizwa ngokuba yi-shunyata, oku kuthetha "engenanto". Eyona nto ifanelekileyo eMahayana kukuvumela bonke abantu ukuba bakhanyiselwe kunye, hayi kuphela ngenxa yenceba, kodwa ngenxa yokuba asizizo izinto ezizimeleyo nezizimeleyo.