Indlela yokufumana iParadise kwiingcebiso zaBangcwele

Indlela yokufumana iParadesi

Kule nxalenye yesine, phakathi kweendlela ezicetyiswe ngababhali abohlukeneyo, ukufezekisa iParadesi, ndicebisa ezihlanu:
1) uphephe isono esinzulu;
2) Yenza oolwesiHlanu soLwesihlanu wenyanga;
3) NgoMgqibelo wokuqala wesihlanu wenyanga;
4) Ukusebenza kwemihla ngemihla kweTre Ave Maria;
5) ulwazi lwekateksi.
Phambi kokuba siqale senze indawo ezintathu.
Isiseko sokuqala: inyani ekufuneka uyikhumbule:
1) Kutheni sadalwa? Ukwazi uThixo, uMdali noBawo wethu, mthande kwaye umkhonze kobu bomi kwaye wonwabe ngonaphakade eParadesi.

2) Ukufutshane ebomini. Ithini iminyaka engama-70, 80, 100 yeminyaka yobomi basemhlabeni ngaphambi kwephakade eli esililindeleyo? Ixesha lephupha. Usathana usithembisa uhlobo lwezulu emhlabeni, kodwa efihla enzonzobileni yobukumkani bakhe obungenasiphelo.

3) Ngubani oya esihogweni? Abo bahlala ekhaya kwimeko yesono esikhulu, bacinga nje ukonwaba ebomini. Ngubani ongabonisi ukuba emva kokuba efile kuya kufuneka aziphendulele kuThixo ngayo yonke imisebenzi yakhe. Abo bangaze bafune ukuvuma, ukuze bangazityhifi kubomi besono. -Ukuba, de kube lixesha lokugqibela lobomi bakhe basemhlabeni, uxhathisa kwaye uyala isisa sikaThixo esimmema ukuba aguquke kwizono zakhe, amkele uxolelo. -Ungakholelwa kwinceba kaThixo engapheliyo efuna ukuba wonke umntu akhuseleke kwaye uhlala ekulungele ukwamkela aboni abaguqukayo.

4) Ngubani oya ezulwini? Abo bakholelwa kwiinyaniso ezatyhilwa nguThixo kunye neCawa yamaKatolika bacetyiswa ukuba bakholelwe njengoko kubonisiwe. -Babo bahlala kwindawo yobabalo lukaThixo ngokugcina imiyalelo yakhe, ukuya kwiisakramente zokuvuma izono kunye ne-Eucharist, ukuthatha inxaxheba kwi-Mass eNgcwele, ukuthandaza ngokunyamezela kunye nokwenza okuhle kwabanye.
Isishwankathelo: nabani na osweleka engenasono, oko kukuthi, ku-Nceba kaThixo, usindisiwe aze aye ezulwini; Nabani na ofayo esonweni uyagwetyelwa esihogweni.
Isimo sesibini: imfuno yokholo kunye nomthandazo.

1) Ukuya ezulwini, ukholo lubalulekile, enyanisweni (Mk. 16,16: 11,6) UYesu uthi: "Lowo uyakholwayo, abhaptizwe, wosindiswa, ke yena ongakholwayo uya kugwetywa". Ingcwele uPaul (Heb. XNUMX) uyangqina: "Ngaphandle kokholo akunakwenzeka ukumkholisa uThixo, kuba wonke umntu osondelayo kuye kufuneka akholwe ukuba uThixo ukho, kwaye ufumana umvuzo kuye lowo umfunayo".
Luyintoni ukholo? Ukholo luphawu lwamandla angaphezu kwendalo olubandakanya ukuqiqa, phantsi kwempembelelo yentando kunye nobabalo lwangoku, ukukholelwa ngokuqinileyo kuzo zonke iinyani ezityhilwe nguThixo kwaye zibekwe ngaphambili liCawe njengoko zityhiliwe, kungengobungqina bazo bokungena kodwa igunya nguThixo owatyhileleyo. Ke ngoko, ukuze ukholo lwethu lube yinyani, kunyanzelekile ukuba sikholelwe kwiinyani ezityhilwe nguThixo hayi ngenxa yokuba sizazi, kodwa kungenxa yokuba ebatyhilele, abanakusikhohlisa, abanakusikhohlisa.
"Nabani na ogcina ukholo - utsho iNgcwele Curé yeArs ngolwimi lwayo olulula nolubonakalayo - kungathi unesitshixo sezulu epokothweni yakhe: unokuvula kwaye angene ngalo lonke ixesha afuna ngalo. Kwaye nokuba iminyaka emininzi yezono kunye nokungakhathali ikwenzile ukuba idineke okanye i-rusty, ioyile encinci ye-Sick iya kwanela ukuyenza ikhanye kwaye njengokukwazi ukuyisebenzisa ukungena nokungena ubuncinci kwenye yeendawo zokugqibela eParadesi.

2) Ukuze sizisindise, umthandazo uyimfuneko kuba u-Thixo ugqibe ukusinika uncedo, imikhondo yakhe ngomthandazo. Ngapha koko (Mat. 7,7) UYesu uthi: «Buza kwaye uyakufumana; funani, nofumana; nkqonkqozani kwaye novulelwa ", kwaye wongeza (Mat. 14,38:XNUMX):" Bukela kwaye uthandaze ungaweli esilingweni, kuba umoya ulungile, kodwa inyama ibuthathaka ".
Kwaye kunye nomthandazo wokuba sifumane amandla okumelana nohlaselo lukaMtyholi kwaye soyise utyekelo lwethu olubi; kungomthandazo ukuba sifumane uncedo oluyimfuneko lobabalo ekugcineni imiyalelo, ukwenza umsebenzi wethu kakuhle kwaye sithwale umnqamlezo wethu wemihla ngemihla ngomonde.
Emva kokwenza ezi ndawo zimbini, masithethe ngeendlela ngeendlela zokufumana iParadesi.

1 -Kulumkele ukwenza isono esinzulu

UPopu Pius XII uthe: "Esona sono sikhulu kukuba abantu sele beqalisile ukuphelelwa sisono." UPopu Paul VI uthe: «Ingqondo yexesha lethu ayiphepheli ekuqwalaseleni isono ngokuba iyintoni na, kodwa nokuthetha ngayo. Ingcinga yesono ilahlekile. Amadoda, kwisigwebo sanamhlanje, akasathathelwa ingqalelo njengaboni ».
Upopu wangoku, u-John Paul II, uthe: "Phakathi kobubi obuninzi obuxhaphaza eli xesha, eyona nto ikhathazayo yenziwa kukungoyiki kwemvakalelo yobubi".
Ngelishwa, kufuneka sivume ukuba nangona singasathethi ngesono, yona, kunanini na ngaphambili, isanda, izikhukula kwaye iphantsi koluntu lonke. Umntu wadalwa nguThixo, ngenxa yoko nendalo yakhe "esisidalwa", kufuneka athobele imithetho yoMdali wakhe. Isono kukwahlukana kobu budlelwane noThixo; Kukuvukela kwesidalwa kwintando yoMdali waso. Ngesono, umntu uyakuphika ukuzithoba kwakhe kuThixo.
Isono sisono esingenasiphelo esenziwe ngumntu kuye nguThixo, umntu ongenasiphelo. U-St. Aquinas ufundisa ukuba ubunzulu bompazamo bulinganiswa nesidima somntu owonileyo. Umzekelo. Indoda ibulala iqabane, ethi, ekuphenduleni, iphinde iyiphinde kwaye yonke into iphelela apho. Kodwa ukuba ngempama inikezwe uSodolophu wesixeko, lo mfo uya kugwetywa, umzekelo, unyaka omnye entolongweni. Ukuba ke ngoko uthe wanikezela kwi-prefect, okanye entloko kurhulumente okanye kurhulumente, lo mfo uya kugwetywa isohlwayo esithe kratya, kude kuse kwisigwebo sentambo okanye ubomi entolongweni. Kutheni le yantlukwano izohlwayo? Ngenxa yokuba amandla esiphoso alinganiswa ngesidima somntu owonileyo.
Ngoku xa sisenza isono esinzulu, Lowo ukonileyo nguThixo ongenasiphelo, isidima sakhe singenasiphelo, ngenxa yoko isono lulwaphulo olungenasiphelo. Ukuqonda ngcono ubunzulu besono sibhenela kumanqaku amathathu.

1) Ngaphambi kokudalwa komntu kunye nomhlaba wezinto ezibonakalayo, uThixo wayedale iiNgelosi, izidalwa ezintle, iintloko, uLusifa zikhanya njengelanga kubuqaqawuli bazo obukhulu. Wonke umntu wayenandipha uvuyo olungathethekiyo. Kulungile inxenye yezi Angelo ngoku zisihogo. Isibane asisabarhangqeli, koko ubumnyama; Abasenalo uvuyo, kodwa iintlungu zanaphakade; Abasathethi ngeengoma zokugcoba, kodwa izinyeliso ezoyikisayo; abasasithandi, kodwa bathiye ngonaphakade! Ngubani ovela kwiingelosi zokuKhanya eziguqukele kwiidemon? Isono esinzulu sokuzingca esenza ukuba bavukele kuMdali wabo.

2) Umhlaba awusoloko uyintlambo yeenyembezi. Kuqala bekukho igadi yokonwaba, i-Edeni, iparadesi yasemhlabeni, apho lonke ixesha bekushushu, apho iintyatyambo zingahambi kwaye iziqhamo zingapheli, apho iintaka zezulu kunye nezilwanyana zetyholo lakhe, zilungile kwaye zinobubele, ubume bomntu. UAdam noEva babehlala kuloo myezo ubumnandi kwaye basikelelwa kwaye bafa.
Ngexesha elithile yonke into iyatshintsha: umhlaba ungabongi kwaye usebenze nzima, izifo nokufa, ukungaboni ngasonye nokubulala, zonke iintlobo zokubandezeleka zixinzelela uluntu. Yintoni eyayiguqula umhlaba usiya kwintlambo yoxolo noyolo ibe yintlambo yeenyembezi nokufa? Isono esinzulu sokuzingca kunye nemvukelo eyenziwa nguAdam noEva: isono sokuqala!

3) ENtabeni yaseKalvari, wabethelelwa emnqamlezweni, uYesu Krestu, unyana kaThixo wenza umntu, kwaye ezinyaweni zakhe uMariya uMariya, owayehlushwa yintlungu.
Emva kokuba enze isono, umntu ngekhe akwazi ukulungisa ityala elenzelwe kuThixo kuba lalingenasiphelo, ngelixa impindezelo yakhe igqithile, ilinganiselwe. Ke umntu angazisindisa njani?
Umntu wesibini kweYona Ngcwele ye-Tixo Engcwele, unyana kaThixo uYise, uba ngumntu ofana nathi kwisibeleko esinyulu kunazo zonke seNtombi Enyulu uMariya, kwaye ngalo lonke ixesha lobomi bakhe basemhlabeni uya kuva ubunzima ngokufel 'ukholo de afikelele esiphelweni esidumileyo somnqamlezo. U-Yesu Krestu, njengendoda, ihlupheka ngenxa yomntu; njengoThixo, unika intlawulelo yakhe ngexabiso elingenasiphelo, apho isiphoso esingenasiphelo senziwe ngumntu kuThixo silungiswa ngokufanelekileyo kwaye ke umntu uyahlangulwa, asindiswe. Yintoni eyenziwa nguYesu Krestu "indoda yentlungu"? Kwaye ngokaMariya, Ongamaziyo, yonke inyulu, yonke ingcwele, "Umfazi weentsizi, uMvandedwa"? Isono!
Nabu ke ubugqwetha besono! Kwaye sisixabisa njani isono? Isipho, into engabalulekanga! Xa uKumkani wase-France, uSt. Louis IX, wayesemncinci kakhulu, umama wakhe, uKumkanikazi oMhlophe waseCastile, wamsa kwindawo yokulala ebukhosini kwaye, phambi kwe-Eucharistic Jesus, wathandaza ngolu hlobo: «Nkosi, ukuba uLuigino wam wayezakuziqinisa sisono esibulalayo kuphela, sizise ngoku eZulwini, kuba ndikhetha ukumbona efile kunokuba enze ububi obungaka! Yindlela amaKristu okwenene asixabisa ngayo isono! Kungenxa yesi sizathu le nto uninzi lwabafeli ukholo bajamelana ngenkalipho, ukuze bangoni. Yiyo loo nto abaninzi bewushiya umhlaba kwaye bemka bodwa ukuya kwenza impilo ye-hermit. Yiyo loo nto abaNgcwele bathandaze kakhulu ukuba bangamcaphukisi, bamthande ngakumbi nangakumbi: injongo yabo yayikukufa "kunokuba benze isono"!
Ngenxa yoko isono esinzulu sesona sono sibalaseleyo sinokusenza; Yeyona ntlekele imbi inokwenzeka kuthi, cinga nje ukuba isibeka emngciphekweni wokuphulukana nezulu, indawo yolonwabo lwethu olungapheliyo, kwaye isenze ukuba sihle esihogweni, indawo yentlungu engapheliyo.
Ukusixolela ngesono esinzulu, uYesu Krestu wasungula iSakramente yokuvuma. Masisebenzise ithuba ngokuvuma rhoqo.

I-2-nge-XNUMX yoLwesiHlanu wesihlanu wenyanga

Intliziyo kaYesu isithanda ngokungagungqiyo kwaye ifuna ukusisindisa nangaluphi na uhlobo ukusenza sonwabe eParadesi. Kodwa ukuhlonipha inkululeko asinike yona, ufuna intsebenziswano yethu, ufuna imbalelwano yethu.
Ukwenza usindiso lwanaphakade lube lula kakhulu, wasenza, ngoSanta Margherita Alacoque, isithembiso esingaqhelekanga: «Ndiyakuthembisa, ukogqitha ububele beNtliziyo yam, ukuba uThando lwam uSomandla luya kuthi lubanike ububele bokuguquka ngokupheleleyo kubo bonke abo Baza kunxibelelana ngolwesihlanu wokuqala wenyanga kwiinyanga ezisithoba zilandelelana. Abayi kufa ngelishwa lam okanye bengakhange bafumane i-Sacraments eNgcwele, kwaye kula maxesha okgqibela Intliziyo yam iya kuba yindawo yabo ekhuselekileyo ».
Esi sithembiso singaqhelekanga savunywa nguPopu Leo XIII kwaye samkelwa nguPopu Benedict XV kwi-Apostolic Bull nalapho uMargherita Maria Alacoque wabhengezwa njengoyingcwele. Obu bungqina bunyani bokwenyani. U-Yesu uqalisa isithembiso sakhe ngala mazwi: "Ndiyakuthembisa" ukusenza ukuba siqonde ukuba, kuba lubabalwe obungathethekiyo, Uzimisele ukwenza ilizwi lakhe, esinokwenza ukuthembela kukhuselekile, enyanisweni kwiVangeli ye-St. Matthew (24,35 , XNUMX) Uthi: "Izulu nomhlaba ziya kudlula, kodwa amazwi am awasayi kudlula."
Emva koko wongeza "... ngokugqitha kwenceba yentliziyo yam ...", ukusenza siveze ukuba lo ngumbuzo omkhulu kakhulu, onokuthi uvele kuphela kwi-Nceba engapheliyo.
Ngenjongo yokusenza siqiniseke ngokupheleleyo ukuba uya kusigcina isithembiso sakhe ngalo naliphi na iindleko, uYesu usixelela ukuba olu lubabalo lungathethekiyo luya kusinika "... Uthando lukaSomandla lwentliziyo yakhe ».
«... Abayi kufa ngelishwa lam ...». Ngala mazwi uYesu uthembisa ukuba uza kwenza umzuzu wokugqibela wobomi bethu basemhlabeni uhambisane nemeko yobabalo, eya kuthi sisindiswe ngonaphakade eParadesi.
Kwabo babonakala ngathi abanakwenzeka ukuba ngeendlela ezilula ezinjalo (oko kukuthi uMthendeleko rhoqo ngolwesiHlanu wenyanga kwinyanga ezisi-9 ngokulandelelana) ubabalo olungaqhelekanga lokufa okulungileyo kwaye ngenxa yoko lonwabo olungapheliyo lweParadesi lunokufunyanwa, kufuneka athathele ingqalelo ukuba phakathi Le ndlela ilula kunye nobubele obungathethekiyo bume ngendlela ye "Nenceba engenasiphelo kunye nothando lukaSomandla".
Kuya kuba kukunyelisa ukucinga ukuba uYesu usilele ukwenza ilizwi lakhe. Oku kuyakuba nako ukuzalisekiswa kwalowo, othi, emva kokuba enze oo-Asithoba ubudlelane, etyhafiswe zizilingo, ehudlwa ngamathuba amabi kwaye oyisiwe bubuthathaka bomntu, uya kulahleka. Ke ngoko zonke iiploti zedemon yokuxhwila lo mphefumlo kaThixo ziya kuncitshiswa kuba uYesu uzimisele, ukuba kufanelekile, ukuba enze nommangaliso, ukuze lowo wenze kakuhle ngolwesiHlanu wokuQala ngoLwesihlanu asindiswe, nkqu nesenzo sobuhlungu obugqibeleleyo. , ngesenzo sothando esenziwe kumzuzu wokugqibela wobomi bakhe basemhlabeni.
Zeziphi iindlela zokubonisa ukuba unxibelelwano olu-9 kufuneka lwenziwe?
Oku kulandelayo kukwasebenza nakulo Mgqibelo wokuqala wesihlanu wenyanga. Unxibelelwano kufuneka lwenziwe ngobabalo lukaThixo (Oko kukuthi, ngaphandle kwesono esinzulu) ngentando yokuphila njengomKristu olungileyo.

1) Kucacile ukuba umntu wenza umthendeleko esazi ukuba ukwisono esifayo, wayengazukugcina iZulu, kodwa ngokuhlukumeza isisa sikaThixo, wayeya kuzenza afanelwe sisohlwayo esikhulu, kuba, endaweni yokuhlonipha iNtliziyo yaYesu. Ingamcaphukisa kakhulu ngesona sono sono sinzulu.

2) Nabani na owenze iiNkomfa ukuze akhusele iParadesi kwaye abe nako ukuziyeka aphile ubomi besono, wayeya kubonisa ngale njongo imbi yokuncamathela esonweni kwaye ngenxa yoko amaKhomnani akhe angaba sisidenge ngenxa yoko akanakufumana Isithembiso Esikhulu seNtliziyo eNgcwele. Iya kugwetywa esihogweni.
3) Ngubani endaweni enenjongo elungileyo waqala ukwenza kakuhle (Oko kukuthi, kubabalo lukaThixo) Unxibelelwano kwaye, ngenxa yobuthathaka bomntu, ngamathub 'athile uwela esonweni esikhulu, yena, ukuba uguqukile ekuweni kwakhe, ubuyela kubabalo lukaThixo kunye Uxolelo kwaye uqhubeke nokwenza kakuhle ezinye iiCommunication eziceliweyo, ngokuqinisekileyo uya kusifezekisa iSithembiso esiNtliziyo sikaYesu.
Inceba engapheliyo yeNtliziyo kaYesu nesithembiso esikhulu sika-9 wangoLwesihlanu wokuqala ufuna ukusinika isitshixo segolide esithi ngenye imini uya kusivulela ucango lwasezulwini. Kuxhomekeke kuthi ukuba sisebenzise olu lonwabo lubalaseleyo asinikwa yiNtliziyo yakhe yobuthixo, osithandayo ngesisa esingathethekiyo kunye nothando loomama.

3 - 5 NgoMgqibelo wokuqala wenyanga

EFatima, kwimbonakalo yesibini yesibini kaJuni, 13, iNkosazana enguBusisiweyo, emva kokuthembisa ababoni bethamsanqa ukuba kungekudala bazisa uFrancis noJacinta ezulwini, wongeza ukuguqukela kuLucia:
«Kuya kufuneka uhlale ixesha elide apha, uYesu ufuna ukukusebenzisa ukuba undazise kwaye uthandwe».
Ukusukela ngala mhla malunga neminyaka esithoba idlulile kwaye apha nge-10 kaDisemba ngo-1925 e-Pontevedra, eSpain, apho uLucia wayezenzela khona iimbono, uYesu noMariya beza kusigcina isithembiso esenziweyo bamyalela ukuba asazise kwaye sisasazeke kwihlabathi Ukuzinikela kwiNtliziyo eNgenakuze kaMariya.
ULucia wabona usana olunguYesu luvela ecaleni kukaMama Ongcwele owayephethe isikhumba kwaye ejikelezwe ngameva. UYesu wathi kuLucia: «Yiba nemfesane kwiNtliziyo yoMama wakho oyiNgcwele. Ungqongwe ngameva apho amadoda angenambulelo ammbetha ngawo wonke umzuzu kwaye akukho mntu ubakhuphayo abanye ngesenzo sokuziphindezela ».
Emva koko wathetha uMariya owathi: «Ntombi yam, jonga Intliziyo yam ijikelezwe ngameva apho amadoda angenambulelo ahlala emtyhola ngezinyeliso zabo nangokungabinakuthembela. Ubuncinci uzama ukundithuthuzela kwaye undazisa egameni lam ukuba: «Ndiyathembisa ngokuncedisa kwilixa lokufa ngazo zonke izithambiso eziyimfuneko ukuze basindiswe ngonaphakade abo bathi ngoMgqibelo wokuqala weenyanga ezintlanu zilandelelana bavume, banxibelelane, baphinde rosary, kwaye bandigcina ndinenkampani kangangekota yeyure ndicamngca ngemfihlakalo yeerosari ngenjongo yokundinika isenzo sokuziphindezela ».
Esi sisithembiso esikhulu seNtliziyo kaMariya esijoyina eso seNtliziyo kaYesu.Ukufumana isithembiso seYona Ngcwele uMariya le mibandela ilandelayo iyafuneka:
1) Ukuvuma izono-kwenziwa ngaphakathi kweentsuku ezisibhozo nangaphezulu, ngenjongo yokulungisa iziphoso ezenziweyo kwiNtliziyo eyiMariya kaMariya. Ukuba uyalibala kwisivumo sokwenza le njongo, ungayibumba kolu vumo lulandelayo, usebenzisa ithuba lokuqala lokuvuma kwakho.
2) Umthendeleko-wenziwe ngeMigqibelo yokuqala yenyanga kunye neenyanga ezi-5 ngokulandelelana.
I-3) I-Rosary-cengisisa, ubuncinci isahlulo sesithathu, sesithsaba rosary ucamngca ngemfihlakalo.
4) Ukucamngca - ikota yeyure yokucamngca ngemfihlakalo yerosari.
5) Umthendeleko, ukucamngca, ukuphinda ucaphule irosari, kufuneka kusoloko kusenziwa ngenjongo yokuvuma, oko kukuthi, ngenjongo yokulungisa iziphoso ezenziweyo kwiNtliziyo ka-Mariya kaMariya.

Ukusebenza kwemihla ngemihla kweTre Ave Maria

U-Saint Matilde we-Hackeborn, umsa wase-Benedictine osweleke ngo-1298, ecinga esoyika ukufa kwakhe, uthandaze kwi-Nenekazi lethu ukuba limncedise ngelo xesha ligwenxa. Impendulo kaMama kaThixo yayindithuthuzela kakhulu: «Ewe, ndiya kwenza le nto uyicelayo, ntombi yam, kodwa ndiyakucela ukuba ukhumbule iTre Ave Maria yonke imihla: owokuqala ukubulela uBawo ongunaNaphakade ngokundenza amandla onke ezulwini nasemhlabeni; owesibini kukuzukisa uNyana kaThixo ngokundinika isayensi kunye nobulumko obunjalo ukugqitha kwabo bonke abaNgcwele kwaye utsho onke amaNgesi, nangokundijikeleza ubuqaqawuli obufana nobokukhanyisa yonke iParadesi njengelanga elikhanyayo; Okwesithathu kukuhlonipha uMoya oyiNgcwele ngokufaka entliziyweni amadangatye akhe azimiseleyo kwaye ngokundenza ndimhle kwaye ndingoyena mntu ulungileyo emva koThixo, olungileyo nenceba kakhulu ». Nasi isithembiso esikhethekileyo seNenekazi lethu esisebenzayo kuye wonke umntu: «Ngelixa lokufa, mna:
1) Ndiya kuba khona ndikuthuthuzela kwaye ndikhuphe nayiphi na amandla omoya;
2) Ndiza kukuhambisa ngokukhanya kokholo kunye nolwazi ukuze ukholo lwakho lungalingwa ngokungazi; 3) Ndiza kukunceda ngeyure yokudlula kwakho ngokungenisa ubomi boThando oluNgcwele emphefumlweni wakho ukuze ube nokugcwala ngaphakathi kuwe ukuze uguqule isigwebo sentambo kunye nokukrakra ube kukuthantamisa okukhulu "(Liber Specialis gratiae - iphe. 47 ). Isithembiso esikhethekileyo sikaMariya ke sisiqinisekisa ngezinto ezintathu:
1) ubukho bakhe kwinqanaba lokufa kwethu ukusithuthuzela kwaye sigcine umtyholi kude nezilingo zakhe;
2) ukuhlanganiswa kokukhanya okungaka kokholo ukungabandakanyi nasiphi na isilingo esinokusenza singazi ngokwenkolo;
3) kwiyure egqithileyo yobomi bethu, uMariya Oyena Ungcwele uya kusizalisa ngobumnandi obuninzi bothando lukaThixo kangangokuba singabuva ububi kunye nobukrakra bokufa.
Abangcwele abaninzi, kubandakanya iSant'Alfonso Maria de Liquori, San Giovanni Bosco, Padre Pio wase-Pietralcina, babengabasasazi abanenzondelelo bokuzinikela kweeNtathu zooMbumbulu.
Kwindlela yokuziqhelanisa, ukufumana isithembiso seMadonna, kwanele ukuphinda intsasa okanye ngokuhlwa (ngcono kuse kusebusuku nangokuhlwa) uTre Ave Maria ngokwenjongo ebonakaliswe nguMaria eSanta Matilde. Kuyancomeka ukongeza umthandazo kwi-St Joseph, umlandeli wabafi:
"Khala, Joseph, ugcwele iGrace, INkosi inawe, usikelelekile phakathi kwabantu kwaye usikelelekile isiqhamo sikaMariya, uYesu. OoYosefu Oyingcwele, Bawo ka Yesu ongumyeni kunye noMyeni weNtombi Enyiweyo uMariya, sithandazeleni , ngoku nakwixesha lokufa kwethu. Amen.
Omnye umntu unokucinga: ukuba ngokuziphinda imihla ngemihla ii-Tolls zika-Marys ezintathu ndiza kuzisindisa, ndiya kuba nakho ukuqhubeka nokona ngokuthe cwaka, kakhulu ndiya kuzisindisa ngokwam!
Hayi! Ukucinga oku kukukhohliswa ngumtyholi.
Imiphefumlo elungileyo ilungile yazi ukuba akukho mntu unokusindiswa ngaphandle kwembalelwano yasimahla yesisa sikaThixo, osibongoza ngesisa ukuba senze okuhle kwaye sibalekele ebubini, njengoko u-St. Augustine efundisa: «Nabani na odale ngaphandle kwakho, akazukukusindisa. ngaphandle kwakho".
Ukuziqhelanisa neeNtathu zikaMariya zikaThuli yindlela yokufumana amabala afanelekileyo ukuze akhokele ubomi bobuKhristu kwaye afe ngobabalo lukaThixo; kwaboni, abaphulukene nobuthathaka, ukuba ngokunyamezelela baphinda iMihla yoThotho lukaMariya imihla ngemihla, kungekudala okanye ngaphambi koko, ubuncinci ngaphambi kokusweleka, baya kufumana ubabalo lwenguquko enyanisekileyo, enguqukweni yenene kwaye ke baya kusindiswa; kodwa kuboni, abacengcelezela amaThathu oMzabalazo wesithathu ngeenjongo ezimbi, oko kukuthi, ukuqhubeka nobomi babo besono ngokuzicingela ukuzisindisa ngesithembiso seNenekazi lethu, aba, bafanelwe sisohlwayo kwaye ingabi nenceba, ngokuqinisekileyo abayi kunyamezelela kulwandiso. zooMathathu abaqhwalelayo uMarys kwaye ke abasayi kusifumana isithembiso sikaMariya, kuba wenza isithembiso esikhethekileyo sokuba akasenzi gwenxa ngenceba kaThixo, kodwa asincede sinyamezele ukungcwalisa ubabalo kude kuse ekufeni; ukusinceda ukuba siphule imixokelelwane esisibophelele kumdemon, ukuguqula nokufumana ulonwabo lwaphakade lweParadesi. Omnye umntu unokuphikisa ukuba kukho indawo enkulu yokufumana usindiso olungapheliyo ngokuchwechwa okulula kwemihla ngemihla kuka-Mathathu oqhotho-zulu. Ewe kwiCongress yaseMarian yase-Eonsoedeln eSwitzerland, uBawo G. Battista de Blois uphendule ngale ndlela: "Ukuba le ndlela ibonakala ingahambelani kwinjongo ofuna ukuyiphumeza kunye nayo (usindiso kanaphakade), kuya kufuneka ufake ibango kwiNtombi eNgcwele. wamcebisa ngesithembiso sakhe esikhethekileyo. Okanye kungcono ngoku, kufuneka uyikhuphele kuThixo ngokwakhe okunike amandla anjalo. Ngapha koko, akukho mkhwa weNkosi ukusebenza imimangaliso emikhulu ngeendlela ezibonakala zilula kwaye zingafani kakhulu? NguThixo inkosi epheleleyo yezipho zakhe. Kwaye iNtombi eNgcwele ingcwele, kumandla ayo okuthethelela, iphendula ngokungahambelaniyo nembeko encinci, kodwa ilingane nothando lwayo njengoMama onobubele kakhulu ". -Ngesi sizathu uMkhonzi oBonakalayo kaThixo uLuigi Maria Baudoin wabhala: «Cengceleza amaMbongo amathathu oMama mihla le. Ukuba uthembekile ekuhlawuleni lo mnikelo wokuhlonela uMariya, ndiyakuthembisa izulu ”.

5-Ikhatybhile

Umyalelo wokuqala othi "Awusoze ube nomnye uThixo ngaphandle kwam" usiyalela ukuba sikholwe, oko kukuthi, ukukholelwa kuThixo, ukumthanda, ukumnqula nokumkhonza njengokuphela koThixo oyinyaniso, uMdali neNkosi yezinto zonke. Kodwa umntu unokwazi njani kwaye amthande uThixo ngaphandle kokumazi ukuba ungubani? Umntu unokumkhonza njani, oko kukuthi, kuya kwenziwa njani ukuthanda kwakhe ukuba umthetho wakhe ugityelwe? Ngubani osifundisa ukuba ngubani uThixo, ubunjani bakhe, ukugqibelela kwakhe, imisebenzi yakhe, iimfihlakalo ezimxhalabisayo? Ngubani osicacisela ukuthanda kwakhe, aze asikhombe ngomthetho wakhe? Ikhatheknoloji.
IKhatheknoloji sisininzi sayo yonke into ekufuneka eyazi uMkristu, kufuneka ayikholelwe kwaye ayenze ukuze afumane iParadesi. Kuba ikhatheknoloji entsha yeCawa yama Katolike iyinto engathathi ntweni kumaKristu alula, yathathelwa ingqalelo kufanelekile, kule nxalenye yesine yale ncwadi, ukuba inike ingxelo kuyo yonke ikhathekimistiki yexesha likaSt. Pius X, incinci ngobukhulu kodwa - njengoko ebetshilo. Isithandi-sobulumko esikhulu saseFrance, u-Etienne Gilson "umangalisayo, ngokuchanekileyo nangokugqibeleleyo ... i-theology ehlanganisiweyo eyaneleyo ye-viaticum yobomi bonke". Yoneliseka (kwaye enkosi uThixo kusekho uninzi) olunokuxabisa okukhulu kwaye luyonwabele.