Izono ezinika abathengi abaninzi esihogweni
IZono EZIZAZA AMAKHONO OKANYE UKUZE APHA
UKUTHANDA IIMALI
Kubaluleke ngokukodwa ukukhumbula into yokuqala yokuwela emzimbeni, ebambe imiphefumlo emininzi kubukhoboka bukaSathana: kukungabikho kokucingisisa, okwenza umntu angalibali injongo yobomi.
UMtyholi ukhalela ixhoba lakhe: “Ubomi bumnandi; kufuneka ubambe lonke uvuyo olunikiswa bubomi ".
Endaweni yoko, uYesu uthi entliziyweni yakho: "Banoyolo abo balilayo." (c. Mt 5, 4) ... "Ukuze ungene ezulwini kufuneka wenze ubundlobongela." (c. Mt 11, 12) ... "Lowo ufuna ukundilandela, azincame, athabathe umnqamlezo wakhe imihla ngemihla, andilandele." (Lk 9, 23).
Utshaba olukumandla lucebisa kuthi: "Cinga okwangoku, kuba ngokufa konke kuyaphela!".
Endaweni yokuba iNkosi ikubongoze: "Khumbula into entsha (ukufa, umgwebo, isihogo neparadesi) kwaye awusoze wonele".
Umntu uchitha ixesha lakhe elininzi kwishishini elininzi kwaye ebonisa ubukrelekrele nobuqili ekufumaneni nasekulondolozeni iimpahla zasemhlabeni, kodwa ke akaze ayisebenzise loo nto yokuchitha ixesha lakhe ukubonisa ezona mfuno zibalulekileyo zomphefumlo wakhe, aphilela zona kwinto engekho ngqiqweni, engaqondakaliyo kwaye eyingozi kakhulu, enokuba nemiphumo eyoyikisayo.
Umtyholi ukhokelela umntu ukuba acinge: "Ukucamngca akunamsebenzi: ixesha elilahlekileyo!". Ukuba namhlanje abaninzi baphila esonweni, kungenxa yokuba ababonakalisisi nzulu kwaye abaze bacamngce ngeenyaniso ezityhilwe nguThixo.
Intlanzi esele iphelile kumnatha wokuloba, lo gama isesemanzini, ayikrokreli ukuba ibanjiwe, kodwa xa umnatha uphuma elwandle, uyalwalwa kuba usiva ukuba isiphelo sikufuphi; kodwa liphelile ixesha ngoku. Ke aboni ...! Ngalo lonke ixesha bakhona kweli lizwe banexesha elilungileyo ngovuyo kwaye bangakhange bakrokre ukuba bakumnatha wedemon; bayakuqaphela xa bengasenakukunceda ... kamsinya nje bakuba bangene ngonaphakade!
Ukuba abantu abaninzi abafileyo ababephila ngaphandle kokucinga kanaphakade banokubuyela kweli lizwe, ubomi babo bungaguquka njani!
INDLELA YOKUZIPHATHA
Ukusuka kwinto ethethwayo ukuza kuthi ga ngoku kwaye ngakumbi ukusuka kwibali lezibakala ezithile, kucacile ukuba zeziphi ezona zono zikhokelela kugwetywa lwanaphakade, kodwa khumbula ukuba ayizizo zono kuphela ezithumela abantu esihogweni: zininzi ezinye.
Sisiphi isono esenza ukuba le epolone isisityebi iphele esihogweni? Wayenempahla eninzi kwaye wayichitha kwizibhengezo (inkunkuma kunye nesono sobudenge); kwaye ngaphezulu koko wahlala engakhathali kwiimfuno zabasweleyo (ukuswela uthando kunye ne-avarice). Ke ngoko, abanye abazizityebi abangafuni ukwenza izisa bayathuthumela: nokuba abuguquki ubomi babo, ikamva lesityebi ligcinwe.
IZIMBONO '
Isono esikhokelela esihogweni ngokulula kukungacoceki. USant'Alfonso uthi: "Siya esihogweni nokuba sesisono, okanye ubuncinci ngaphandle kwaso".
Ndikhumbula amazwi kasathana axelwe kwisahluko sokuqala: 'Bonke abo bakhona, akukho namnye kubo, bakhona ngesi sono okanye nokuba kungenxa yesi sono ”. Ngamanye amaxesha, ukuba unyanzelekile, kwanoMtyholi uyayithetha inyani!
UYesu wathi kuthi: "Banoyolo abasulungekileyo entliziyweni, kuba baya kumbona uThixo" (Mt 5: 8). Oku kuthetha ukuba abangahlambulukanga abayi kumbona nje uThixo kobunye ubomi, kodwa kobu bomi bengeva nto intlebendwane yabo, ngoko ke baphulukana nokunambitheka komthandazo, ngokuthe ngcembe baphulukana nokholo ngaphandle kokuyazi kwaye ... ngaphandle kokholo nangaphandle komthandazo. Bakuqonda ngakumbi ukuba kutheni kufanele ukuba benze ngokulungileyo kwaye babaleke ububi. Ke bancitshisiwe, baba nomtsalane kuso sonke isono.
Esi senzo siyayenza lukhuni intliziyo kwaye, ngaphandle kwesisa esikhethekileyo, sitsale kwisiphelo sokugqibela kwaye ... esihogweni.
IMFAZWE NGOKULANDELAYO
UThixo uxolela naliphi na ityala, ukuba nje kukho inguquko yokwenyani kwaye leyo kukuthanda ukuphelisa izono zomntu kunye nokutshintsha ubomi bakhe.
Phakathi kwewaka lomtshato elingaqhelekanga (uqhawulo-mtshato kwaye uphinde utshatile, uhlala kunye) mhlawumbi kuphela umntu oza kusinda esihogweni, kuba ngokwesiqhelo abaguquki kwada kwasa ekufeni; Ngapha koko, ukuba babephila baya kuqhubeka baphila kwimeko efanayo engahambelaniyo.
Kuya kufuneka singcangcazelwe yinto yokuba phantse wonke umntu namhlanje, nkqu nabo bengaqhawulanga mtshato, bakujonga ukuqhawula umtshato njengento eqhelekileyo! Ngelishwa, abaninzi ngoku baqiqa ngendlela elifuna ngayo ihlabathi kwaye engasafuni indlela efunwa nguThixo.
I-SACRILEGIO
Isono esinokukhokelela ekugwetyweni okungapheliyo sisono. Ngelishwa umntu ohamba kule ndlela! Nabani na osithe ngokuzithandela usifihlela isono esithile esibonayo, okanye esivuma ngaphandle komyolelo ukuba ashiye isono okanye abaleke kwizihlandlo ezilandelayo, uyazithoba. Phantse bonke abo bavuma ngendlela ecekeceke nabo benza i-Eucharistic sakroli, kuba ke bafumana uMthendeleko kwisono esikukufa.
Xelela uSt John Bosco ...
“Ndizifumene nesikhokelo sam (i-Guardian Angel) emazantsi emvula ephelayo kwintlambo emnyama. Kwaye kubonakala isakhiwo esikhulu esinomnyango omkhulu kakhulu owawuvaliwe. Sichukumise emazantsi emvula; Ubushushu obundilingeneyo bandicinezela; igrisi, phantse umsi oluhlaza kunye nokuvutha kwamadangatye egazi aphakama kwiindonga zesakhiwo.
Ndibuze, 'Siphi?' 'Funda umbhalo osemnyango'. Isikhokelo saphendula. Ndakhangela ndabona kubhalwe: 'Ubi non estempempo! Ngamanye amagama: 'Apho kungabikho ntlawulelo!', Ngeli xesha ndabona ukuba isisihombisi sokuzila ... kuqala umfana, emva koko omnye kunye nabanye; wonke umntu wayebhale isono sakhe emabunzini abo.
Isikhokelo sandixelela: 'Nantsi eyona nto iphambili kwezi zigwebo: zihlobo ezimbi, iincwadi ezimbi kunye neendlela ezigwenxa'.
Abo bafana bangamahlwempu yayingabantu abancinci endibaziyo. Ndibuze isikhokelo sam: “Kodwa ke akunamsebenzi ukusebenza phakathi kwabantu abatsha ukuba baninzi abenze le nto! Ungawuthintela njani lo monakalo? Abo ubonileyo basadla ubomi; kodwa le yimeko yemiphefumlo yabo, ukuba ngebe bafa ngalo mzuzu ngokuqinisekileyo bazokuza apha! " yatsho iNgelosi.
Emva koko sangena kwisakhiwo; ibaleka ngesantya sombane. Saphelela kwintendelezo enkulu kwaye imnyama. Ndifunde lo mbhalo: 'Ibunt impii kwi ignem aetemum! ; yiyo loo nto: Abakhohlakeleyo baya kuya emlilweni wangonaphakade.
Yiza nam-wongeze isikhokelo. Undibambe ngesandla wandikhokelela emnyango wavula. Uhlobo oluthile lomqolomba owazibonayo emehlweni am, omkhulu kwaye luzele ngumlilo owoyikisayo, olwedluleyo umlilo womhlaba. Andikwazi ukuyichaza le cawe ngamazwi abantu kuyo yonke inyani eyoyikisayo.
Ngequbuliso ndaqala ukubona abantu abancinci bewela kumqolomba ovuthayo. Isikhokelo sathi kum: 'Ukucoceka kungunobangela wokubhujiswa okungapheliyo kolutsha oluninzi!'.
Kodwa ukuba bonile, bayavuma;
-Bavumile, kodwa iziphoso ezichasene nobunyulu bezivume ukuba zimbi okanye bathule ngokupheleleyo. Umzekelo, omnye wenze izono ezine okanye ezintlanu, kodwa bathetha ezimbini okanye ezintathu. Kukho abathile abaye benza enye ebuntwaneni kwaye abakaze bavume okanye bahlazise ngenxa yehlazo. Abanye ababanga nazintlungu kunye nenjongo yokutshintsha. Umntu endaweni yokuba enze uvavanyo lwesazela wayefuna amagama afanelekileyo ukuze akhohlise umvumo. Kwaye umntu ofayo kweli lizwe, uthatha isigqibo sokuzibeka phakathi kwabangaphenduki abangaguqukiyo kwaye uyakuhlala enjalo ngonaphakade. Kwaye ngoku uyafuna ukubona ukuba kutheni inceba kaThixo ikuzise apha? -Isikhokelo siphakamise isigqubuthelo kwaye ndabona iqela labantu abatsha kule Oratory endiyaziyo kakuhle: zonke zigwetywe ngale mpazamo. Abanye babo babenendlela entle yokuziphatha.
Isikhokelo saphinda sathi kum: 'Shumayela rhoqo kunye naphi na ngokuchasene nokungcola! :. Emva koko sathetha malunga nesiqingatha seyure kwiimeko ezifanelekileyo ukwenza uvumo olulungileyo kwaye sagqiba: 'Kuya kufuneka utshintshe ubomi bakho ... Kuya kufuneka utshintshe ubomi bakho'.
-Ukuba ngoku ukubabona ukubandezeleka kwabagwetyiweyo, kufuneka uzive ulilolo nesihogo!
Ukuphuma kwesakhiwo esoyikekayo, isikhokelo sindibambe isandla sam ndachukumisa udonga lwangaphandle lokugqibela. Ndikhuphe isikhalo sentlungu. Xa umbono umile, ndiye ndaphawula ukuba isandla sam besidumbile kwaye ngeveki ndinxibe i-bandage.
Utata uGiovan Battista Ubanni, umJesuit, uthi umntu obhinqileyo iminyaka, evuma, ebethule isono sokungacoceki. Xa abefundisi babini baseDominican bafika apho, owayekade elinde ukuvuma izono kwelinye ilizwe, wacela omnye wabo ukuba amamele ubungqina bakhe.
Emva kokushiya icawa, iqabane laxelela umthengi ukuba libonile ukuba, ngelixa lo mfazi wayevuma, ezininzi iinyoka zaphuma emlonyeni wakhe, kodwa inyoka enkulu yayiphume kuphela nentloko, kodwa emva koko yabuya kwakhona. Ke zonke iinyoka ezaziphumile nazo zabuya.
Ngokucacileyo umvumeli wayengathethi ngento awayeyiva kuVumo, kodwa ekrokrela ukuba inokuba kwenzeka ntoni wenza konke ukufumana loo mfazi. Ukufika kwakhe ekhaya, weva ukuba ubhubhile kanye emva kokuba egodukile. Ukuva oku, lo mfundisi ulungileyo waba lusizi kwaye athandazela umfi. Oku kwabonakala kuye phakathi kwamadangatye kwaye wathi kuye: "Ndingulaa mfazi uvumileyo kusasa namhlanje; kodwa ndenze isidenge. Ndinesono endandingaqinisekanga njengokuvuma kumbingeleli welizwe lam; UThixo undithumele kuwe, kodwa kunye nawe ndizivumela ukuba ndoyiswe ngehlazo kwaye ngoko nangoko i-Divine Justice yandibetha ngokufa xa ndingena endlwini. Ndigwetyelwe esihogweni! ”. Emva kwala mazwi umhlaba wavula kwaye wabonwa ukuhla kwaye wanyamalala.
Utata uFrancesco Rivignez ubhala (esi siqephu sikwabikwa nguSant'Alfonso) ukuba eNgilani, xa bekukho inkolo yamaKatolika, uKing Anguberto wayenentombazana enobuhle obunqabileyo owayecelwe ukutshata neenkosana ezininzi.
Ebuzwa ngutata wakhe ukuba uyavuma ukutshata, uphendule wathi wayengenakuba ngenxa yokuba enze isifungo sobunyulu obungapheliyo.
Utata wakhe wafumana inkxaso-mali kuPopu, kodwa wahlala eqinile kwinjongo yakhe yokuba angayisebenzisi kwaye aphile arhoxe ekhaya. Uyise wamanelisa.
Waqala ukuhlala ubomi obungcwele: imithandazo, ukuzonwabisa kunye nezinye iindlela ezahlukeneyo zenzuzo; wayifumana iisakramente kwaye wayehlala esiya kukhonza abagulayo esibhedlela. Kule meko yobomi wagula wagula.
Umfazi owayengutitshalakazi wakhe, wazifumana ngobusuku obunye emthandazweni, weva ingxolo enkulu kwigumbi kwaye kwangoko emva koko wabona umphefumlo ngokubonakala komfazi phakathi komlilo omkhulu kwaye eboshwe phakathi kweedemon ezininzi ...
-Ndiyintombi engonwabanga kaKing Anguberto.
-Kodwa ke, njani na ukuba ulahlwe bubomi obungcwele?
-Kulungile ukuba ndigwetywe ... ngenxa yam. Njengomntwana ndaba kwisono nxamnye nobunyulu. Ndihambile ndaya kuvuma izono, kodwa ihlazo lavala umlomo wam: endaweni yokusohlwaya ngesono sam, ndasigubungela ngendlela yokuba umntu ovuma izono engaqondi nto. Ukungcungcuthekiswa kuphindaphindwe kaninzi. Kwibhedi yam yokusweleka ndaxelela umntu ovuma izono ukuba ndingumoni omkhulu, kodwa ke yena umntu owayevuma ukungayinaki imeko yomphefumlo wam, wandinyanzela ukuba ndiyilahle le ngcinga njengesilingo. Kungekudala emva koko ndaye ndaphelelwa lixesha ndaye ndagwetywa ngonaphakade kumadangatye esihogo.
Oko kwatsho, kwanyamalala, kodwa ngengxolo enkulu kangangokuba kwabonakala ngathi kutsala umhlaba kwaye kushiywa kwelo gumbi kunuka ivumba elithathe iintsuku ezininzi.
Isihogo bubungqina bentlonipho anayo uThixo ngenkululeko yethu. Isihogo ikhala ngengozi ehlala ihleli ebomini bethu; kwaye kuduma ngendlela yokuba kungabandakanywa nabuphi na ukukhanya, kukhwaze ngendlela engagungqiyo ukuba kungabandakanywa naluphi na ungxamiseko, nakuphi na ukubekwa ngaphezulu, kuba sisoloko sisengozini. Xa bendazisa nge-episcopate kum, igama lokuqala ndalithetha: "Kodwa ndiyoyika ukuya esihogweni."
(Ikhadi. Giuseppe Siri)