Iziqholo zePadre Pio: yintoni unobangela wale oli yobulawu?

I-Perfume ivela emntwini wePadre Pio. Kwakufuneka-bamkele inkcazo yesayensi-yamanyumnyezi amasuntswana avela kwizinto eziphilayo, aqalela kuye umntu onomzimba kwaye abetha ngokwasemzimbeni ii-mucosa ze-olosa. Wayifumana ngqo emntwini, kwizinto awayezichukumisile, kwisinxibo esisetyenzisiweyo, kwiindawo awayedlula kuzo.

Into engaqondakaliyo kukuba umntu angabona isiqhumiso, eso siqholo sakhe, nokuba ukude, ucinga nje ngaso, athethe ngaye. Asinguye wonke umntu oziva. Kwakungavakali ukuqhubeka, kodwa ngokukhawuleza, njengokuba kukhanya. Kwavakala ukusukela kumhla wokubekwa ibala de kwasekufeni. Abaninzi bathi baziva kaninzi emva kokufa kwakhe. Sizilinganisela kwisithuba sobomi bukaPadre Pio. Ngaphandle kwamakhulu amalungu anamava obuqu okunika ingxelo, sinika ubungqina obunye obufanele ukholo.

U-Lucia Fiorentino kwi-autobiographical notes ubhala, ebhekisa ku-1919: "Ngenye imini ndavumba isiqholo esandiphakamisa kakhulu: ndalaqaza ukuba bekukho iintyatyambo, kodwa andifumananga ezi, okanye abantu abanokuqhumisa, emva koko bajike kuYesu, ndaziva ngaphakathi kwam la magama: Ngumoya womlawuli wakho ongaze akushiye. Thembeka kuThixo nakuye. Ndiye ndaziva ndithuthuzelekile kukudana kwam ».

Ugqirha Luigi Romanelli uqaphele ivumba elithile, ekhwele okokuqala ukuya S. Giovanni Rotondo ngoMeyi ka-1919. Waye, ukuba akazange ahlazeke, ngokuqinisekileyo wamangaliswa. Ngapha koko, kummelwane oselumelwaneni - yayinguBawo uPaolo da Valenzano - wagqabaza esithi kubonakala ngathi kuye "yinto entle kakhulu leyo, emva koko wabamba kuloo mbono, wasebenzisa iziqholo". URomanelli uqinisekisa ukuba ezinye iintsuku ezimbini zokuhlala e-S.Giovanni Rotondo akazange abone naliphi na ivumba, kwanaxa wayekunye noTata. Ngaphambi kokuba ahambe, "ngokufanelekileyo emva kwemini", ekhwela kwizinyuko, weva ivumba losuku lokuqala, "lwemizuzu embalwa". Ugqirha uxela kungekuphela ukuba uqaphele ukuba "ivumba elithile livela emzimbeni wakhe", kodwa nokuba "uyingcamle". URomanelli uyayigxotha inkcazo yengcebiso: wayengazange eve ngesiqholo kwaye, ke, wayiqaphela ukuba ayiqhubeki-njengoko isindululo sakhe besinokuthi-kodwa ethubeni. Ku-Romanelli, ke, ihlala iyinto engenakuyichaza.

Ubawo Rosario da Aliminusa othe, iminyaka emithathu - ukusuka ngeyoMsintsi 1960 ukuya ngeyoMqungu ngo-1964 - wayephezulu kwikhaya loonongendi laseCapuchin eS.Giovanni Rotondo, owayengumphathi kaPadre Pio ngokwakhe, ubhala ngokusuka ngqo kumava athi: "Ndayiva yonke imihla isithuba esimalunga neenyanga ezintathu eziqhubekayo, kwiintsuku zokuqala zokufika kwam eSi.Giovanni Rotondo, ngeyure yeempahla. Ukuphuma esiseleni sam, kufutshane nePadre Pio, ndaziva ndisiva ivumba elimnandi nelomeleleyo livela kuyo, iimpawu endingenakukwazi ukuzichaza. Kanye, okokuqala, emva kokuva isiqhumiso esomeleleyo nesithambileyo kwi-sacristy endala, eyayivela kwisitulo esisetyenziswe nguPadre Pio sokuvuma izono kwamadoda, ndidlula phambi kweseli likaPadre Pio ndeva ivumba le-carbolic acid. Ngamanye amaxesha isiqhumiso, esilula kwaye sithambile, sivela ezandleni zakhe ».

Ngokwahlukileyo kuwo nawuphi na umthetho wendalo, ligazi likaPadre Pio's stigmata elikhupha iziqholo. Izazinzulu ziyazi ukuba igazi yeyona nto ibola ngokukhawuleza. Nditsho negazi, eliqhekeza kwinto ephilayo yayo nayiphi na into ebonakalayo, alibonisi mdla uthandekayo.

Ngaphandle kwayo yonke le nto, uBawo uPietro da Ischitella uxela oko akuqapheleyo: "Igazi eliphuma kula manxeba, ekungekho lonyango lonyango, akukho hepatatic ingaphilisayo".

Oogqirha babenomdla ngokukodwa kule nyaniso iyodwa. Ugqirha Giorgio Festa, njengengqina, unika impendulo. "Kubonakala ngathi esi siqholo-uyabhala-ngaphezulu kwesibonakaliso sikaPadre Pio ngokubanzi, sivela kwigazi elivuza amanxeba akhe". "Igazi, eliphuma kumanxeba aboniswe nguPadre Pio emntwini, linephunga elihle nelithambileyo uninzi lwabo basondela kuye banethuba lokubona ngokucacileyo". Uyichaza njenge «isiqholo esimnandi, phantse umxube we-violet kunye neeroses», «ubuqili kunye nobuthathaka» isiqhumiso.

Nkqu amanabukeni, afakwe egazini le-stigmata, avela kwisiqholo. Ugqirha Giorgio Festa wayenamava, lowo "wayengenalo kwaphela ivumba". Uyichaza ngokwakhe: “Kutyelelo lwam lokuqala ndathabatha ilweyile eligcwele igazi ecaleni kwakhe, endandilithathe ndisiya kuphando olwenziwe ngemicroscopic. Ngokwam, ngesizathu esele sichaziwe, andikhange ndibone nakuphi na ukuphuma okukhethekileyo kuyo: nangona kunjalo igosa elibekekileyo kunye nabanye abantu abathi, ekubuyeni kwabo eSan Giovanni, babekunye nam emotweni, nangona ndandingazi ukuba kuvaliwe kwimeko endize nayo kunye nam loo diaper, ngaphandle komoya onamandla obangelwe kukuhamba ngokukhawuleza kwesithuthi, baliva kakuhle ivumba lalo, kwaye bandiqinisekisa ukuba liphendule ngokuchanekileyo kwisiqholo esivela kumntu kaPadre Pio.

Ukufika kwam eRoma, kwezi ntsuku zilandelayo kunye nexesha elide, kwale diap, yayigcinwe kwifenitshala kwistudiyo sam, yaqhola imeko yokusingqongileyo kangangokuba uninzi lwabantu abeza kundibuza ngokuzenzekelayo bandibuza ngayo. 'imvelaphi ".

Unobangela wale oli?

Kwakukho abo bathi uPadre Pio wasebenzisa umgubo wobuso okanye amanzi anevumba elimnandi. Ngelishwa iindaba zivela kumntu onegunya, ubhishophu omkhulu waseManfredonia Msgr. U-Pasquale Gagliardi, oya kude athi "wabona" ​​ngamehlo akhe "uPadre Pio wazigalela umgubo egumbini lakhe" ngethuba lotyelelo lwakhe kwikhaya loonongendi lika S. Giovanni Rotondo. Le ngxelo iphikisiwe yimibhalo eliqela, ekhoyo kutyelelo lwe-archbishop. Babhala ukuba u-Archbishop Gagliardi akazange angene okanye abone uBawo obeka ibala egumbini lakhe.

Ugqirha Giorgio Festa uyasiqinisekisa: "uPadre Pio akenzi, kwaye akazange asebenzise naluphi na uhlobo lwesiqholo." AmaCapuchins awayehlala noPadre Pio axhasa iinshurensi yomthendeleko.

Ngaphantsi kunako ukuba ezo diapers zigalelwe igazi, ngamanye amaxesha uBawo azigcine ngokwaneleyo, zibe yimithombo yesiqholo. Amava emihla ngemihla abonisa wonke umntu ukuba izicwili ezifakwe egazini lomntu ziba ngumthombo wokucaphuka.

UTata usebenzise iodine kunye nezisombululo ezigxineneyo ze-carbolic acid yokucacisa. Iziphumo ezivela kula mayeza amayeza azibonwa nangohlobo lwevumba njengevumba elimnandi; ngokuchaseneyo, zibangela into elizothe necekisekayo.

Ngapha koko, i-Festa iqinisekisa ukuba igazi, eliphuma emanxebeni, laqhubeka nokuba nesiqhumiso, nangona "kangangexesha elide kakhulu" uBawo engasenakho ukusebenzisa amayeza afanayo, asetyenziswa ngokukodwa kuba bekukholelwa ukuba alunazifo.

KuNjingalwazi Bignami, owachaza ukuba ihydrogen iodide ephuma kumachiza e-iodine engalondolozwanga njengesizathu sesiqholo, uGqirha Festa uphendule ngelithi "kunqabile kakhulu" kuphuhliso lwe-hydrogen iodide ekusebenziseni i-iodine tincture kwaye Emva kwayo yonke loo nto, into ekucaphukisayo kunye ne-caustic-enje nge-iodine tincture kunye ne-carbolic acid-ayingomthombo weqholo. Ewe-kwaye ngumthetho osekwe kakuhle-into enjalo, xa idibene nesiqholo, iyayitshabalalisa.

Kuya kuhlala icacisiwe ukuba isiqhumiso sePadre Pio sithathwa njani kumgama omkhulu ukusuka kuwo nawuphi na umthombo onokubakho.

Kwathiwa kwaye kwabhalwa ukuba iziqholo zikaPadre Pio "zibenza bazive njengeengcebiso zakhe kwananjengokhuseleko lwakhe". Zingangumqondiso wobabalo, abathwali bentuthuzelo, ubungqina bobukho bakhe basemoyeni. Ubishophu waseMonopoli, Nks. UAntonio D'Erchia, uyabhala: "Kwiimeko ezininzi ndaxelelwa ngento" yesiqholo "esivela kumfanekiso kaPadre Pio kwaye phantse ibe sisiganeko sangaphambili seminyhadala okanye ulonwabo okanye umvuzo weenzame zesisa zokwenza izinto ezilungileyo" . UPadre Pio ngokwakhe ubhengeze isiqholo njengesimemo sokuya kuye, xa ephendula unyana wakhe wokomoya, owavuma ukuba khange anuke isiqhumiso sakhe ixesha elide: -Ulapha nam kwaye awusidingi. Omnye umntu uthi kumgangatho wamafutha ahlukileyo kwizimemo kunye nezalathiso.

Konke oku ecaleni, siqaphela kuphela inyani yesiqholo, esivela ePadre Pio. Yinto ephikisana nawo nawuphi na umthetho wendalo okanye inzululwazi kwaye uhlala ungachazeki ngengqondo yomntu. Ihlala iyinto engaqhelekanga eyimfihlakalo. Nantsi imfihlakalo, imfihlakalo yeziqholo, "ezongeza kwimpahla yabapostile kaPadre Pio, kwizipho ezingaphaya kwendalo uThixo amnike zona ukuba ancede, atsale, athuthuzele okanye alumkise imiphefumlo ayiphathisiweyo".