Iisakramente: iindlela ezahlukeneyo, inkolo ethandwayo
1667 - «ICawa kaMama engcwele yabeka umthendeleko. Le yimiqondiso engcwele, ekuthi ngayo, ngokuxeliswa kweesakramente, kuboniswe kwaye, ngokwesicelo seCawa, ngaphezulu kwazo zonke iziphumo zokomoya ezifumanekayo. Ngawo amadoda akulungele ukufumana isiphumo sesakramente kwaye iimeko ezahlukeneyo zobomi zingcwalisiwe ”.
IINDLELA ZOKUFUNDA ZEESABRIKI
1668 -Imiselwe yiCawe yokungcwaliswa kweenkonzo ezithile zecawa, zezinye iimeko zobomi, zeemeko ezahlukeneyo zobomi bobuKristu, kunye nokusetyenziswa kwezinto eziluncedo emntwini. Ngokwezigqibo zobufundisi zooBhishophu, banokuphendula kwiimfuno, inkcubeko kunye nembali yabantu abangamaKristu bommandla okanye wexesha. Bahlala bebandakanya umthandazo, odla ngokuhamba nomqondiso othile, njengokufakwa kwesandla, umqondiso womnqamlezo, wokufefa ngamanzi angcwele (okhumbula ubhaptizo).
1669-Bavela kububingeleli bobhaptizo: wonke umntu obhaptiziweyo ubizwa ukuba abe yintsikelelo kwaye asikelele. Ngesi sizathu, nkqu namarhamente angongamela ezinye iintsikelelo; Okukhona intsikelelo ichaphazela ubomi becawa kunye nomthendeleko, kokukhona ubongameli bakhe bugcinelwe umphathiswa omiselweyo (uBhishophu, oomongameli okanye abadikoni).
1670 - iisakramente aziniki ubabalo loMoya oyiNgcwele ngendlela yeesakramente; nangona kunjalo, ngomthandazo weCawa balungiselela ukufumana ubabalo kwaye balahla ukusebenzisana nalo. “Kunikwe abathembekileyo abanelungelo lokungcwalisa phantse zonke iziganeko zobomi ngobabalo olungcwele oluphuma kwimfihlelo yepasika yokuthanda kukaKrestu, ukufa novuko, imfihlelo apho zonke iisakramente kunye nesakramente zisebenza khona ; kwaye ke njalo ukusetyenziswa ngokunyanisekileyo kwezinto eziphathekayo kunokujoliswa ekungcwalisweni komntu nasekudumiseni uThixo ”.
IIFOMU ZOBUGCISA ZENKONZO
1671 - phakathi kweesakramente kukho okokuqala kuzo zonke iintsikelelo (zabantu, etafileni, zezinto, zeendawo). Intsikelelo nganye kukudumisa kukaThixo nokuthandazela izipho zakhe. KuKristu, amaKristu asikelelwe nguThixo uYise "ngayo yonke intsikelelo yasemoyeni" (Eph 1,3: XNUMX). Ngesi sizathu iBandla linika intsikelelo ngokubiza igama likaYesu, kwaye ngokwesiqhelo lenza umqondiso ongcwele womnqamlezo kaKristu.
1672 - Ezinye zeentsikelelo zinefuthe elihlala lihleli: zinefuthe lokungcwalisela abantu kuThixo kunye nokugcina izinto kunye neendawo zokusetyenziswa kweenkonzo. Phakathi kwezo zinto zenzelwe ukuba abantu bangadideki nokwenziwa komthendeleko yintsikelelo ye-abbot okanye ye-monastery, ukuzinikezela kweentombi kunye nabahlolokazi, isithethe somsebenzi wenkolo kunye neentsikelelo zabanye abefundisi (abafundi, ii-acolyte, iikatekist, njl. .). Njengomzekelo weentsikelelo ezibandakanya izinto, ukunikezelwa okanye intsikelelo yecawa okanye isibingelelo, intsikelelo yeoyile engcwele, izitya kunye nezambatho, iintsimbi, njl.
1673- xa icawe ibuza esidlangalaleni nangegunya, egameni likaYesu Krestu, ukuba umntu okanye into ikhuselwe kwimpembelelo yalowo ungendawo kwaye isuswe kulawulo lwayo, sithetha ngokukhupha iidemon. UYesu wayekwenza oko; Kuvela kuye ukuba iBandla lifumane amandla kunye nomsebenzi wokukhupha. Ngendlela elula, ukukhupha i-exorcism kuyenziwa ngexesha lokubhiyozelwa kobhaptizo. I-exorcism enesidima, ebizwa ngokuba yi "great exorcism", inokwenziwa kuphela yi-presbyter kunye nemvume ka-Bishop. Kule nto kufuneka siqhubeke ngobulumko, sigcine ngokungqongqo imigaqo esekwe yiCawe. I-Exorcism ijolise ukukhupha iidemon okanye ukukhululeka kwimpembelelo yeedemon, kwaye oku kusetyenziswa ngegunya lokomoya elinikwe nguYesu yiCawe yakhe. Kwahluke kakhulu kwimeko yezigulo, ngakumbi izigulo zengqondo, unyango lwazo oluwela kwicandelo lesayensi yezonyango. Kubalulekile ke ngoko ukuba uqiniseke, ngaphambi kokubhiyozela ukukhupha, ukuba bubukho bomntu ongendawo kwaye ayisosifo.
UNYANGO LOKUZIPHATHA
1674 - ukongeza kunqulo lweesakramente kunye nesakramente, ikatekisisi kufuneka ithathele ingqalelo iindlela zokuhlonela inkolo ethembekileyo nedumileyo. Ingqondo yenkolo yabantu abangamaKristu, kuyo yonke iminyaka, ifumene ukubonakaliswa kwayo ngeendlela ezahlukeneyo zokuhlonela uThixo ezihamba nobomi bomthendeleko weCawa, njengokuhlonela izinto zabangcwele, ukutyelela iindawo ezingcwele, ukuhamba ngezonqulo, ukwenza imingcelele, "ngecrossis "», Imidaniso yenkolo, iRosari, iimedali, njl.
1675 - La magama ayindlela yokwandisa ubomi beCawa, kodwa abayithathi ndawo: "Kuyimfuneko ukuba le mithambo, kuthathelwa ingqalelo amaxesha ezomthetho, iyalelwe ngendlela yokuba ihambelane Inkolo engcwele, evela ngandlel 'ithile kuyo, kwaye kuyo, ngokobunjani bayo obuphakamileyo, khokela abantu abangamaKristu ”.
1676 -Ukuqonda okwenziwa ngumfundisi kuyafuneka ukuze kugcinwe kwaye kuthandwe inkolo ethandwayo kwaye, ukuba kukho imfuneko, ukucoca nokulungisa imeko yenkolo esembindini wolo thando kunye nokwenza inkqubela phambili kulwazi lwemfihlelo kaKristu. Ukuzilolonga kwabo kuxhomekeke kwinkathalo nakwisigwebo sooBhishophu nakwimigaqo yeCawa ngokubanzi. «Inkolo edumileyo, kubume bayo, siseti yeenqobo ethi, ngobulumko bobuKristu, iphendule imibuzo enkulu yobukho. Ingqondo eqhelekileyo yamaKatolika eqhelekileyo yenziwa ngumthamo wokudibanisa ubukho. Yile ndlela emanyanisa ngayo ubuThixo kunye nomntu, uKristu noMariya, umoya kunye nomzimba, umthendeleko kunye neziko, umntu kunye noluntu, ukholo nelizwe labo, ubukrelekrele kunye nemvakalelo. Obu bulumko bubuntu bobukristu obuqinisekisa isidima sayo yonke into njengomntwana kaThixo, buseke ubudlelane obusisiseko, bafundise ukuvumelana nendalo kwaye baqonde nomsebenzi, kwaye banike izizathu zokuba baphile ngolonwabo nokuzola. phakathi kobunzima bokubakho. Obu bulumko bukwanabo, ebantwini, umgaqo wokuqonda, ithuku lokuvangela elenza ukuba babone ngokukhawuleza ukuba iVangeli isekuqalekeni kweCawa, okanye xa ikhutshiwe umxholo wayo kwaye ixinaniswe zezinye izinto.