Aboni bayayichaza iMadonna. Nantsi indlela ekwenziwa ngayo
“Umama uthetha nabantu kwiindawo ezininzi, ngolwimi oluthandazayo. Thetha wonke umntu kuba iindaba ezimnandi zoNyana wakhe zezomntu wonke. Amadoda azaliswe luthando ngokulula ukuba babona ukuba ujongeka njengabo, yiyo loo nto ubonakala uneempawu ezibonakalayo kwilizwe ngalinye apho ubekwa khona ... ". (Nge-25 kaJanuwari ka-1996, umyalezo kaYesu kuCatalina Rivas, eBolivia)
Unobuhle ekungekho lula ukuchaza, kodwa ubenomtsalane kwaye ekuhlaleni, Ukuthobeka, Ukomelela, Ukucoceka kunye noThando, ngolu hlobo, ngoonobumba abakhulu, kuba ndikholelwa ukuba lonke uthando olusehlabathini alulingani noThando aluvayo. kubantwana bakhe.
Xa e-odola, ndiva amandla akuye, xa enika ingcebiso, ndiziva uthando lukamama, kwaye xa endixelela ukuba ubabekekile, ngenxa yabo bantwana abakude neNkosi, udlulisela konke ukudana kwakhe kum.
Yonke le nto ishiya lo mama uthandekayo, endimhlonelayo nalowo ndizinikezele kuye.
Ndenza oku ukuze abazalwana bam abathandekayo bazi, ngandlela thile, ukuba unjani uMama wethu waseZulwini ”. (Nge-8 kaNovemba 1984, umbono uGladys Quiroga de Motta, eSan Nicolás)
“… Inenekazi lethu belisoloko libonakala kum linxibe ezimhlophe. Kodwa ye-incandescent emhlophe njengokukhanya kwelanga okubonakala kwilanga kumanzi ezolile kunye ne-crystalline. Oku kukhanya okunamandla kakhulu kwakuthetha ukuba nditsho nesibhakabhaka, esasisemva kumfanekiso weMadonna, sitshintshe umbala oqhelekileyo kwaye, ukusuka esibhakabhakeni ukuba sikhona, sathatha imibala efanayo ebonakalayo ekuzeni kokusa.
Inenekazi lethu lalisoloko linxiba ingubo ende emhlophe eqala entlokweni kuye ezinyaweni, ligqume umntu. Ihempe yengubo yakhe yakhangeleka yegolide. Isinxibo sakhe sonke sasikwinto enye, siboshwe esinqeni ngebhanti (iihempisi ezibonakala ngathi yigolide), esasibotshelelwa ngeqhina elinye emxholweni. Isikhuselo sasekunene sasilide kakhulu kunokhohlo. Ingubo, intamo elula ejikeleze kunye nemikhono engaqinanga kakhulu ezandleni, yawa ngokuthambileyo ezinyaweni zenza iifayile eziethe-ethe emacaleni ezi, kodwa ngaphandle kokuzimboza ngokupheleleyo.
Iinyawo zazingenanto kwaye unokubona (zombini) kanye ngaphaya kweenzwane, baphumla kwilifu elalininzi kakhulu: awunayo umbono wokuba uMadonna wayephumle kwivulekile okanye ukuba umisiwe phakathi kwimoya. Ubuntshatsheli beMadonna bucacile, kancinane ngaphezulu pinki kwizithambisi. Iinwele zimdaka, kodwa ngombala obomvu ngokuthe kratya, njengamathafa enziwe ngamabele; bancipha kancinane; Andazi nokuba zide okanye zimfutshane, andikaze ndibone intloko yeMadonna ityhilwe. Amehlo aluhlaza okwesibhakabhaka, avela ngathi ziisafire. Ngamanye amaxesha ulwandle luthatha olu hlobo lombala, kunye nokubengezela kwelanga, luyakhumbula, nangona ukude kakhulu, amehlo e-Madonna.
Intliziyo ibomvu bumnyama, ijikelezwe ngameva amaninzi abambeke kwangoko. Intliziyo ye-Madonna ibonakala ngathi ingena etyholweni kwaye ngaphezulu kwayo kukho idangatye. Nangona kunjalo, Intliziyo iphela ivela ekukhanyiseni okukhulu, okungena kunye nokugubungela. Nanini na xa iLady yethu indibonisa yona, ndaziva ndigcwele kukukhanya ngathi sisiponji esimiliselwe emanzini, ndisiva ngaphakathi nangaphandle. Le Intliziyo yeSoso, nangona kunjalo, ayizange ibonakale kum ngaphandle kwengubo kaMadonna, njengoko abaninzi bekholelwa ngempazamo, kodwa yayikhanya kakhulu kangangokuba yadlula ngaphandle kwaye isinxibo ngeloxesha sasibonakala ngathi sisigqubuthelo.
Inenekazi lethu lalisoloko linxibe irosari ngesandla sakhe sasekunene. Amaqhosha aloo ayemhlophe njengeeperile, ngeli lixa ikhonkco kunye nomnqamlezo bezibonakala ngathi yigolide. Izandla zakhe azikho mikhulu kakhulu, ndingathi ngokomntu kunye nesiqu sakhe (malunga nemitha enye namashumi amathandathu anantlanu), azipholwanga, kodwa azikumbhobho nokuba. Inenekazi lethu alibonisi budala bungaphezulu kwe-18 ”. (Izicelo e-Belpasso, inkcazo ye-Madonna eyenziwe ngumbono weRosario Toscano)
"… Phambi kokuba kubonakale ukukhanya kweLady yethu, kwaye nantsi umqondiso wokuba uyeza. Ubonakala enxibe grey, enxibe isigqubuthelo esimhlophe, iinwele ezimnyama, amehlo eluhlaza okwesibhakabhaka, uphumla iinyawo zakhe kwilifu elingwevu kwaye uneenkwenkwezi ezilishumi elinambini entloko. Kwiholide ezinkulu, ezinjengeKrisimesi kunye neIsta, kumhla wokuzalwa kwakhe (nge-5 Agasti) okanye kwitheko lesikhumbuzo (nge-25 kaJuni), iMadonna iza nempahla yegolide.
Ngalo lonke ixesha, ngeKrisimesi, uMadonna uza noMntwana omncinci ezandleni zakhe, osandula ukuzalwa. Kwiminyaka embalwa eyadlulayo, ngeCawe emnandi, uLwazelelelo wethu wabonakala kunye noYesu ecaleni kwakhe, etyakatywa, etyholwa ngetyatyambo, enesithsaba sameva kwaye wasixelela: "Ndifuna ukukubonisa ukuba ungakanani na uYesu wabandezeleka ngenxa yethu sonke".
Inenekazi lethu, kumhla wokuzalwa kwakhe okanye wethu, liyasanga kwaye lisanga, njengomntu ophilayo, njengathi. Nangona kunjalo, yonke into endikuxelele yona ukuza kuthi ga ngoku yinto yangaphandle, kuba umntu weLady yethu akanakuchazwa ngobuhle bakhe. IMadonna ayinakuthelekiswa nomfanekiso. Ufana nomntu ophilayo. Uyathetha, uyaphendula, ucula njengathi kwaye ngamanye amaxesha uyancuma aze ahleke.
Amehlo akhe aluhlaza okwesibhakabhaka, ewe, kodwa luhlaza okwesibhakabhaka okungekhoyo apha emhlabeni. Ukubachaza sinokuthi kuphela kuluhlaza. Kwenzeka into efanayo ngelizwi lakhe. Akunakwenzeka ukuba uthi ucule okanye uthethe…; uyayiva njengengoma ezayo kuwe, ikude.
Ixesha lokuhlala kukaMadonna lixhomekeke kuye kuphela. Nangona kunjalo, xa silapha, phakathi kwethu, sinokuqaphela xa isiqingatha seyure okanye iyure idlula; ngalo mzuzu uvakala ngokungathi ixesha alikho. Uzifumana ukwimeko ekungekho nto inokucaciswa ngayo, eyahluke kakhulu kweyethu, apho imizuzu emibini lixesha elide kuthi kwaye kuphela emva kovalo sinokujonga ukuba lingakanani ixesha elidlulileyo ". (Apparitions in Medjugorje, ubungqina bombono weVicka Ivankovic)