Oobhishophu baseJapan bacela umanyano njengoko ukuzibulala kusonyuka phantsi kokuwa kwe-COVID

Njengokuba inani labantu abazibulalayo eJapan lisonyuka phakathi kokuwa okuqhubekayo kwindyikitya yokufa kwesifo secoronavirus, oobhishophu belizwe bakhuphe ingxelo ebonakalisa isikhumbuzo sonyaka omnye wotyelelo lukaPopu Francis kunyaka ophelileyo, befuna umanyano, phakathi kwezinye izinto. iphele ucalucalulo kubantu abosulelekileyo.

Ngokubhekiselele kwi-COVID-19, "Simele sazane njengabazalwana noodade kwaye sakhe ubudlelwane bethu bemihla ngemihla, uluntu, imigaqo-nkqubo kunye neenkqubo zentlalo ezisekelwe kubuzalwana, ingxoxo kunye nobuzalwana," kusho oobhishophu baseJapan kwisibhengezo esisayinwe ngu-Archbishop Joseph. UTakami waseNagasaki, okhokela iNkomfa yoBhishophu baseJapan.

Ikhutshwe nge-23 kaNovemba ukuba ihambelane nonyaka wokuqala wokufika kukaPopu Francis eJapan kunyaka ophelileyo, ingxelo yoobhishophu yaphawula ukuba ilizwe langoku ligcwele ikhathalogu yeengcinga kunye nezenzo "eziphikayo okanye ezitshabalalisa ubudlelwane bobuzalwana".

Ezi zimo zengqondo, zathi, "zibandakanya ukungakhathaleli ukuzingca kunye nokulunga okuqhelekileyo, ukulawula ngengqondo yengeniso kunye nentengiso, ubuhlanga, indlala, ukungalingani kwamalungelo, uxinzelelo lwabasetyhini, iimbacu nokurhweba ngabantu".

Bejamelene nale meko, oobhishophu bagxininise isidingo sokuba "ngabamelwane abalungileyo kwabasokolayo nababuthathaka njengomSamariya olungileyo kumzekeliso kaYesu".

Ukwenza oku, bathi, "kufuneka sixelise uthando lukaThixo kwaye siphume ngokwethu siphendule kwithemba labanye ngobomi obungcono, kuba nathi sizizidalwa ezihluphekileyo ezifumana inceba kaThixo".

Isibhengezo soobhishophu senzeka ngaxeshanye nesikhumbuzo sonyaka omnye sotyelelo luka-Pope Francis eJapan ukusuka nge-23 ukuya kwi-36 ka-Novemba, eyayiyinxalenye yohambo olukhulu lokuya e-Asiya ukusuka nge-19 ukuya kwi-26 ka-Novemba ekwabandakanya ukumiswa eThailand. Ngelixa eJapan, uFrancis watyelela izixeko zaseNagasaki naseHiroshima, ezabethwa ziibhombu zeatom ngo-Agasti 1945 ngexesha leMfazwe yesibini (II) yeHlabathi.

Kwingxelo yabo, oobhishophu baseJapan bakhumbula umxholo wotyelelo lukapopu, olwalusithi "Ukukhusela bonke ubomi", kwaye bacebisa ukwenza esi siqubulo "njengesikhokelo sobomi".

Ukongeza ekubizeni ukuba kupheliswe izixhobo zenyukliya zehlabathi kunye nokugxininisa ukubaluleka kokukhathalela okusingqongileyo, oobhishophu bakwalathe kwimiba eliqela ethe yavela ngexesha lotyelelo lukapopu, kubandakanya ukufela ukholo, iintlekele zendalo, ucalucalulo kunye nokuxhaphaza. ubomi.

Ethetha ngentlekele yendalo, oobhishophu banyanzelisa imfuneko yokuba amaxhoba afumane ukutya nendawo yokuhlala, kwaye bavakalise ubumbano lwabo "namahlwempu aphethwe lungcoliseko lwendalo, abo banyanzelwa ukuba baphile njengeembacu, abo bangenakutya kwemihla kwaye abo bangamaxhoba okwahluka koqoqosho “.

Ikhwelo lobumbano kunye nabo balambileyo kunye nabo bathwaxwa bubunzima bezoqoqosho linamandla ngakumbi eJapan xa kuthelekiswa nokwanda kwamanani okuzibulala kwiinyanga ezidlulileyo, uninzi lweengcali ezithi zinxulunyaniswa nokuwa kwephepha lomncono kubhubhane we-COVID-19.

Ngokwengxelo yakutshanje evela kwi-ofisi ye-CNN eTokyo, abantu abaninzi babulawa ngokuzibulala eJapan ngo-Okthobha kuphela kune-COVID-19 kulo nyaka uphela. Ngo-Okthobha, kuxelwe i-2.153 yokuzibulala, ngokuchasene nenani elipheleleyo lelizwe le-coronaviruses ezingama-2.087.

IJapan lelinye lamazwe ambalwa angakhange abe nesithintelo kuzwelonke kwaye, xa kuthelekiswa namanye amazwe, ifuthe le-coronavirus liphantsi kakhulu, inyani enezinye iingcali ezoyikayo ifuthe lexesha elide le-COVID kumazwe angavumiyo. ixesha elide kwaye lingqongqo.

Ilizwe ngokwesiko eliphakathi kwelona liphezulu kwihlabathi xa kufikwa kumba wokuzibulala, iJapan ibone ukwehla kwenani labantu abazibulalayo kule minyaka ilishumi idlulileyo: ukuya kwi-COVID.

Ngoku, uxinzelelo lweeyure zomsebenzi, uxinzelelo lwesikolo, ixesha elide lokuba wedwa, kunye nenkcubeko ejikeleze abo bosulelekileyo okanye abasebenza ecaleni kwabosulelekileyo zichaphazele, ngakumbi abantu basetyhini, abenza uninzi lwabo Abasebenzi kwimisebenzi enzima enxulumene nokudilizwa okunjengeehotele, iinkonzo zokutyela kunye nevenkile, i-CNN iqaphele.

Abasetyhini abagcina imisebenzi yabo bajongana neeyure ezimfutshane zokusebenza okanye, kwabo bangoomama, banyamezele uxinzelelo olongezelelekileyo lomsebenzi juggling kunye neemfuno zokhathalelo lwabantwana kunye nokufunda umgama.

Abantu abancinci ngokwabo benza uninzi lokuzibulala eJapan, kwaye ukuhlala wedwa kunye noxinzelelo lokushiyeka esikolweni ziye zanezela uxinzelelo kulutsha olunokuba sele lukhona.

Eminye imibutho ithathe amanyathelo okunika uncedo kwabo banexinzelelo okanye unxunguphalo, inika uncedo ngemiyalezo ebhaliweyo okanye ngefowuni, kunye nokusebenza ukophula ibala elijikeleze imizabalazo yempilo yengqondo. Nangona kunjalo, ngamanani e-COVID asakhulayo kwihlabathi jikelele, kukho amawaka asenokuba semngciphekweni.

Kwingxelo yabo, oobhishophu baseJapan bathi ubhubhane usinyanzele ukuba siqonde ukuba "bunjani ubomi bomntu obubuthathaka kwaye sibala ukuba bangaphi abantu".

"Kufuneka sibulele ngenceba kaThixo nenkxaso evela kwabanye," batsho, bagxeka abo bacalula abantu abosulelwe yile ntsholongwane, iintsapho zabo kunye nabasebenzi bezempilo bezama ukusindisa ubomi.

"Kungcono sisondele kwabo basokolayo, ukubaxhasa nokubakhuthaza," batsho