IiNgelosi eziGcweleyo zoLondolozo, zisithumele umoya we-FORCE
Iingelosi ezingcwele, sithumele umoya WOKOMELELA,
kuba sikulungele ukuhlaselwa ngaphandle nangaphakathi kwaye sikulungele ukuqhubeka nendlela eya eGolgotha! “Niya kuthiywa ngabantu bonke ngenxa yegama lam; Ke onyamezeleyo kwada kwaba sekupheleni, lowo uya kusindiswa ”(Mt 10: 22). "UThixo wobabalo lonke, owakubizela kuYesu Krestu ukuba azukiswe ngonaphakade, emva kokuba uve ubunzima okwethutyana, uya kukugqibezela ngokwakhe, uya kukomeleza, womelele, ungagungqi" (Pt 5, 10).
Isipho samandla kufuneka sikhuthaze ngaphaya kwendalo, kuba senzela uThixo izinto ezinkulu kwaye sinamandla okuzizisa esiphelweni, ngaphandle kwezithintelo. Isipho samandla sisebenza ikakhulu kumacala amabini. Ihambisa isibindi sezenzo zobuqhawe kunye nokuzimisela kweqhawe ukuzincama, ukuthwala umnqamlezo kunye noKristu. Zombini zibalulekile.
Ukuba nesibindi kwizenzo zobuqhawe - kuthetha ntoni? Uqinisekiso 'ngumthendeleko othile womzabalazo'. UmKristu uthanjiswe njengejoni likaKristu ngokuchasene nabo bonke abachasi bakhe, ngokuchasene nenyama, umtyholi kunye nehlabathi. Owona mnqweno womKristu ngamnye kufuneka ibe kukuzinikela ekuqondeni ubukumkani bukaKristu emhlabeni awabudalayo ngokwakhe wabukhulula. Izenzo zobugorha azibonisi kuphela ngokuzibophelela, kodwa nangempumelelo, ukuzingisa nokuzingisa. Uninzi luqala ngomsindo omkhulu, kodwa kungekudala amandla abo akhubazekile ziimpembelelo ezininzi- zangaphakathi nangaphandle- kwaye abaphikisi. Isenzo esizenzekelayo, i-flash epanini ayonelanga. Inkalipho kufuneka iboniswe ngaphezulu kwako konke kubomi bemihla ngemihla, ogcwele iingxaki ezincinci. Kuphela ngabo bahlala bezithembile ekukhokelweni ngokomoya emntwaneni wabo abaya kuba nakho ukwenza ubuqhawe ngoThixo kwiimeko ezizodwa. Inkalipho njengesipho somoya ayikudluli nangayiphi na indlela isibindi njengesidima. Isidima luphawu lomntu, olondliwa lubabalo oluvela kuThixo; Isipho, kwelinye icala, sisenzo sikaMoya oyiNgcwele kuphela, esizisa nomoya womntu ngovuyo kwaye ngaphandle kwesibophelelo, kuba abo bakhokelwa nguMoya kaThixo bangabantwana bakaThixo (Rom. 8:14). Isipho senkalipho siquka uluhlu olubanzi kakhulu lwamanyathelo ezenzo, ukusuka kwezentlalo-ntle ukuya ekunyanisekeni kokuziphatha ukuya kwinqanaba lezopolitiko; ingoyisa nobona bunzima bukhulu nobungenakwenzeka ebantwini.
Ubawo uDamiano Deveuster, ingelosi yabaneqhenqa, ngumzekelo oqaqambileyo wobukhalipha bobugorha: iqhenqa lishiyile iYurophu, kodwa alitshabalalanga ngokupheleleyo emhlabeni. Kwizithuba ezingapheliyo zaseTshayina, kwihlathi elishisayo kunye nemigxobhozo yeziqithi zaseMalaysia, ityhefu yosulelo isasebenza kwaye indlela yakudala yokwahlulwa kwe-leb-brosis isenziwa. Kutshanje ukhuseleko kwezentlalo kunye nothando lomntu buyekise imeko yala madoda alusizi; Ngelo xesha, iyeza langoku lifumene iindlela zokuthintela kunye nokuthintela. Kodwa yayinjani imeko kwezi ziqithi xa abo bangonwabanga babeshiyeke bodwa?
Yayingeyonto ekuthiwa bubuntu eyathatha inyathelo lokuqala lokukhanyisa indawo yabo engafanelekanga; kuthathe ukuzincama okuzenzekelayo kobomi beqhawe lobuKristu, lombingeleli, ekugqibeleni ukutsalela ingqalelo kwihlabathi eliphucukileyo kwesona sifo sikhohlakeleyo kuzo zonke tropiki. Lo mfundisi wayebizwa ngokuba nguDamiano Deveuster kwaye wazalwa njengonyana wabalimi kwilali yaseTemeloo eFlanders.
Ubomi bokuzincama babulindelwe kuye, ekusenokwenzeka ukuba kwakungekho mntu wayefuna ukujongana naye: okokufa kancinci ephila.
Xa ngo-1873 u-Bishop Maigret wayetyelele iindawo zobufundisi ezaziphantsi kwe-curia yakhe, wathetha phakathi kwezinye izinto zesiqithi esithile esasibizwa ngokuba yi-Molokai nokuzisola kwakhe ngokungabinakho ukuthumela umalusi wemiphefumlo kubantu abaneqhenqa ababehlala esiqithini . Uthe abagulayo baseMolokai banxanelwe ubomi kangangokuba bangamakhoboka ezinto ezimbi kakhulu, kwaye ivumba lezilonda ezivulekileyo alinyamezeleki kwaye akukho namnye umntu onokubaleka ukusuleleka xa sele ebethelele unyawo esiqithini. Ngaphandle kwala magama, uDamiano Deveuster waphakama kwangoko wazivolontiya ukuya eMolokai unaphakade. Ngengozi, ngalo mzuzu inqanawe yayibambekile, eyathi emva kweentsuku ezimbalwa izise umthandi olusizi wabantu abaneqhenqa eMolokai emva koko ubishophu wasikelela umlingani wakhe othembekileyo wambulisa.
Abagulayo kwisiqithi saseMolokai babanjwa kukuphazamiseka okukhulu bakuva ukuba umfundisi uzokwabelana noluntu lwabo kwaye akasokuze abashiye kwakhona. Ngoncedo lweentonga nangemilenze yabo ebolayo bazirhuqa bemka kuye, bafihla ubuso babo obonakeleyo kwizambatho zakhe bakhwaza igama elinye: `` Bawo, bawo! ''
Ngexesha lokhenketho kwi-i-sola, uDamiano waqonda ukuba kwanezona ngxelo zingenathemba zazinyani, kodwa akazange aphelelwe sisibindi. Wayila isicwangciso somsebenzi elandela umgaqo: uncedo-ukuphazamisa-ukuguqula.
Uncedo: kulula ukuyithetha kodwa kunzima ukuyenza. Kuba kulaa mhlaba wabafileyo ophilayo yonke into ibilahlekile: amayeza kunye namayeza, oogqirha nabongikazi. Abo bangasenakuphakama bagwetywa ukuba balambe. U-Deveuster waqala wakhathalela abo bahluphekileyo, abo bangamalolo kunye nabagulayo kakhulu ezindlwini zomkhoba ezidilikileyo. Imeko yabo yokungahoywa kunye nokubuya rhoqo kwexesha lemvula kwamkhokelela ekwakheni ii-casemates ezisisigxina. Kwinyanga ezininzi wavuma ukulala ngaphandle ebhedini yokwexeshana, ukuze akwazi ukubonelela ngophahla olomileyo kwizigulana zakhe ngokukhawuleza kwaye akwazi ukutshisa izindlu ezindala. Akuzange kuthathe xesha lide ukukholisa abagulayo kancinci ukumnceda ukusika nokucoca imithi, ukuhambisa izinto kunye nokwakha izindlu. UDeveuster wayefuna ukubandakanya abantu abaninzi abagulayo emsebenzini wakhe, kuba kuye yayiyeyona ndlela ibalaseleyo yokubaphazamisa kwimbandezelo yabo kwaye inike intsingiselo entsha ebomini babo. Emva kwezindlu, bakha umsele wamanzi, emva koko isibhedlele kunye nekhaya leenkedama. Iileta zakhe zazivusile isazela salo rhulumente ukuza kuthi ga ngoku, owayethumela izinto, ugqirha nabongikazi. Kwabaneqhenqa kwakungathi kukuqala kobomi obutsha, kwaye enkosi kuDeveuster baphinda bahlonitshwa baphathwa njengabantu. Bambulela ngomsebenzi wakhe nothando olumnandi kakhulu.
Kwakukho iintlanga ezininzi kunye neenkolo kweso siqithi. Ekuqaleni, uDamian Deveuster wazilinganisela ekunikeleni ngemisebenzi elungileyo yenkolo kumaKatolika kuphela: ukushumayela, ikatekesi kunye nesakramente. Kwakufuneka azilinganisele ekuphazamiseni abahedeni kunye nabangengomaKristu, ukudala amaqela omngcelele, iikwayala kunye nokunye ukuqonda, ukugcina kude nesithukuthezi nesono. Kodwa ngaphandle kokwazi nto ngobuKrestu, yayingaba bantu abatyhoboza bethula kwaye behlukumeza umthunywa wevangeli emcela ukuba abhaptizwe. Yayinguye kuphela umntu owayeze ngokuzithandela kwesi siqithi kwaye isizathu wabaxelela ukuba kufuneka abe noThixo oyinyaniso kunye nokholo oluyinyani. Kwaye ke bonke basondela xa utata wabhiyozela idini lobunzima kwaye washumayela imfundiso yamaKatolika. Phantse akukho mntu wasweleka engakhange afumane isakramente esivela kuBawo u-Deveuster.
Kwadlula iminyaka elishumi elinambini kwaye phantse ngommangaliso uDamian Deveuster wabonakala ekhuselekile kusulelo. Ngomnyaka weshumi elinesithathu, nangona kunjalo, ngenye imini wafumanisa imiqondiso yesibetho emzimbeni wakhe kwaye kwangoko waxela abaphathi bomyalelo. Umncedisi wombingeleli wathunyelwa kuye kwaye isibhedlele awayesakhele abo bakhuselweyo ngoku silungiselela ukumamkela. Deveuster ukuya esibhedlele? Ugwetyelwe ubulwelwe? Ngewakukhetha ukuzitsala ngezandla kunye neenyawo kwabanye abagulayo ukuze angabi luxanduva kuye nabani na. Ngamandla amakhulu wayiphindaphinda imizamo yakhe. Kwiintsuku ezili-14 kuphela ngaphambi kokuba asweleke kunye neminyaka emine emva kokuvela kwesi sifo wavuma ukulala ebhedini yakhe aze alinde ngomonde ukufa. Kodwa umvuzo wokuzinikela kwakhe kukunyaniseka kwezandla zakhe - ngesiqhelo owokuqala ukuhlaselwa liqhenqa- kwaye ke wakwazi ukubhiyozela iimfihlakalo ezingcwele nokwaba isonka sezithunywa zezulu kude kube sekupheleni. Unyana wabantu belinye ilizwe - umvangeli - umfeli-nkolo wesisa - usikelelekile kwaye kungekudala, siyathemba, nayo ingcwele yecawa yamaKhatholika emhlabeni (isicatshulwa esifutshane esivela kwincwadi kaHans H mmier: Helden and Heilige, iphe. 190-93).
UDamian Deveuster akayena nje umzekelo obalaseleyo wezenzo zobuqhawe, kodwa udibanisa kuye isilinganiselo sesibini senkalipho, oko kukuthi, umoya wobuqhawe wokuzincama; okokugqibela kwaphuhliswa ikakhulu kwiminyaka emine edlulileyo yobomi bakhe, ngexesha lesifo esiyingozi.
yinxalenye ebalulekileyo yobuKristu ukuba sithwale umnqamlezo noKristu. Indoda nganye kufuneka ijongane nentlungu ebomini bayo ngokwahlukileyo. Udibana nayo njengentlungu yomnye okanye isohlwayo sakhe, njengobunzima bezinto eziphathekayo okanye ubuhlwempu obugqithisileyo, njengentlupheko yomzimba, indlala okanye ukunxanwa, ukudinwa okanye iintlungu, ubhubhane okanye ukufa. Nditsho nokuba ngumntu ongenangqondo, xa engakufumani ukuqonda, xa ebekelwe bucala okanye ebekelwe bucala eluntwini, okanye xa efumana ukubanda. Uninzi luhlangabezana nesohlwayo ngohlobo lwentlupheko yokomoya, xa bevalelwe ezonweni nasekuziva benetyala naxa kufuneka boyise umzabalazo omkhulu wangaphakathi ngexesha lobumnyama.
Rhoqo umntu uyakufumana isohlwayo njengebhloko ledwala elime endleleni yolonwabo. Kwaye iya kucima ukuyiphepha. Umgaqo uyakulandela: Banoyolo abazizityebi! Banoyolo abanoyolo; Banoyolo abanengcwangu, abanamandla, abaphumeleleyo, nabahlonelwayo!
Oku kuziphatha kwenza le ndoda izicingele, kwaye, ngezenzo zayo, inegalelo ekwandiseni isohlwayo. Yena ngokwakhe ubeka emngciphekweni wokuhambela kude kude noThixo uThixo nenkolo baba lusizi. Kuya kuthatha isiganeko esikhethekileyo ukubuyisela loo ndoda kwindlela elungileyo. Mhlawumbi ukubethwa sisiphelo, isigulo esibi, ukuba ukubandezeleka akumenzi nokuba abe nzima nangakumbi kwaye abone kuso isohlwayo sezono azisolayo ngazo. Emva koko, isohlwayo siba sesohlwayo.
Kuyinyani ukuba isohlwayo ngasinye sinemvelaphi yesono, kodwa umntu akanakubuyela kuThixo ngesijeziso; uncedo lobabalo lukaThixo luyafuneka.
Ubabalo yinto enkulu kakhulu. Akufanele ichithwe, kodwa ifunyenwe. Kuyinyani ukuba uMhlawuleli ufumene lonke ubabalo kuthi ngokubandezeleka nangokufa emnqamlezweni. Kodwa kuthando lwakhe olukhulu usinika ithuba lokuba sibe ngabasebenzisanayo emsebenzini omkhulu wentlawulelo. Ngokuthwala ngokuzithandela umnqamlezo kwaye senze amadini, sinokufumana ubabalo kwabanye kwaye sincede ukusindisa imiphefumlo. Ukuba siyasamkela isohlwayo ngolu hlobo, isohlwayo siguquka sibe yintlawulelo. Kwaye kuphela ukuba sikulungele ukuhlola i-imeyile apho siya kuba ngabalandeli bokwenene beNkosi. Emva koko idini lethu liyakumanyana kuye kwaye linike indumiso nembeko kuYise kwaye lizise usindiso emphefumlweni.
Njengoko uthando lwethu lukhula, kunjalo ke nangomoya wethu wokuzincama nokucamagushela. Ukuba siwola umnqamlezo ngothando, uzuko nomanyano neNkosi ngovuyo olungenasiphelo ziya kuba yinto engenakuchazeka.
UThixo ngobulumko bakhe obukhulu wagqiba ekubeni isono yayiyimvelaphi yesohlwayo kwaye saba sisixhobo sothando. Umntu uyakwazi ukubandezeleka ngenxa yothando kwaye ufumana amandla amakhulu, angenazo neengelosi. Oku, ngokungafaniyo nathi, kodwa bayasazi isipho sobabalo. Imimoya emibi izama ukusifaka! ukwala kwedini kwaye uphalaze konke ukugculelwa kwabo kumadoda alungele idini. Ngesi sizathu iingelosi ezilungileyo zithembisa ukusikhokela ekuzinikeleni nasezidini.
Ingelosi eyazityhila kathathu kubantwana bakaFatima ngo-1916 yathi kutyelelo lwesibini: “Thandaza, thandaza kakhulu! Iintliziyo ezingcwele zikaYesu noMariya ezingcwele zinamacebo akhethekileyo ngawe… Nikela eNkosini imithandazo kunye namadini akho engayeki…! Yonke into inokuba lidini. Nikela kuye kuThixo njengentlawulelo yezono ezingenakubalwa ezimcaphukisayo kwaye uthandaze rhoqo uguquko lwaboni! Funa ngale ndlela ukudala uxolo kwilizwe lakho! Ndiyingelosi yakhe yokumgcina, ndiyingelosi yasePortugal. Yamkela ngomonde isohlwayo uNdikhoyo aya kukunika sona. ”
"Amagama engelosi" watsho uLucia "azichukumisile ezingqondweni zethu njengokukhanya kwaye asenza ukuba siqonde ubunjani bukaThixo, ukusithanda kwakhe kunye nomnqweno wakhe wokuthandwa sithi. Enkosi ngokukhanya, sikwaqondile nexabiso ledini kunye nolonwabo lukaThixo xa enokuguqula umoni enze idini. Ukusukela ngoko saqala ukubingelela kuThixo zonke iintlungu asivise zona ”.
Umyalezo weNtombi Enyulu kubantwana bakaFatima ukwasekwe kwisohlwayo nakwicamagushelo. Ukususela kwimbonakalo yokuqala, uMary ubuza abantwana abanombono: "Ngaba uyafuna ukwenza amadini kuThixo kwaye wamkele zonke iintlungu azokuthumela zona, ukucamagushela izono ezingenakubalwa ezicaphukisa ubungangamsha bakhe?". Ngexesha lombono wesithathu fundisa abantwana umthandazo olula: “Owu Yesu wam, xolela izono zethu! Sikhusele emlilweni wesihogo! Khokela imiphefumlo yethu ezulwini kwaye uncede abo bafuna inceba yakho! ”. Ngexesha lombono wesine ucela kwakhona ukuba abathandazele ngokunyanisekileyo aboni, kuba uninzi lulahlekile kuba akukho mntu uzincamayo okanye ubathandazela.
"Kuyimfihlakalo enkulu kwaye asimele siyilibale: ukusindiswa kwemiphefumlo emininzi kuxhomekeke kwimithandazo yokuzithandela kunye nezohlwayo zamalungu omzimba oyimfihlakalo kaYesu Krestu, avumayo ukubandezeleka ngenxa yesi sizathu", utsho uPopu Pius XII isetyhula emzimbeni kaKrestu oyimfihlakalo (29.6.1943).
Masingavumi ukuzinikela eNkosini ngenxa yothando! Ufuna ukuba simjoyine yonke imihla kwaye siqonde umsebenzi wethu: ukuba ngabathunywa bothando losindiso noxolo lwehlabathi. Uthando kuphela kwesicombululo sokuhlangula umhlaba kubunzulu besono. Masinike umoya wethu wokuzithoba ngoMariya kwaye sithandaze kuThixo asinike ubabalo lwesibindi, ngoMariya, umlamli wazo zonke izisa, nangeengelosi ezingcwele, ukwenza itotshi yethu encinci ikhanye kwaye ikhanye ngokucacileyo.