Ikhadinali ithi incwadi entsha kaPapa sisilumkiso: umhlaba 'usecaleni'

Omnye wabacebisi abaphambili baka-Pope Francis wathi upapa ubona imeko yangoku yehlabathi ethelekiswa naleyo yemeko yemfazwe yase-Cuba, Imfazwe yesibini yeHlabathi okanye ngo-Septemba 11- kwaye ukuze uyiqonde ngokupheleleyo incwadana yobupapa ekhutshwe ngeCawa, kunyanzelekile qaphela “sisecicini lokuphela. "

"Kuxhomekeke kubudala bakho, kwakunjani ukuva uPius XII ehambisa imiyalezo yakhe yeKrisimesi ngexesha leMfazwe yesibini (II) yeHlabathi?" UKhadinali Michael Czerny utshilo uMvulo. "Okanye waziva njani xa uPopu John XXIII wapapasha iPacem kwi-terris? Okanye emva kwengxaki ka-2007/2008 okanye emva komhla we-11 Septemba? Ndicinga ukuba kufuneka uphinde ufumane olo luvo esiswini sakho, kubuntu bakho bonke, ukuze uxabise Abazalwana Bonke “.

"Ndicinga ukuba uPope Francis uziva namhlanje ukuba umhlaba udinga umyalezo onokuthelekiswa noko besikudinga ngexesha lemfazwe yomjukujelwa waseCuba, okanye iMfazwe yesibini yeHlabathi okanye uSeptemba 11 okanye ingozi enkulu ka-2007/2008, utshilo. “Siphezu konxweme. Kuya kufuneka sirhoxe ngendlela yabantu, yehlabathi kunye neyasekhaya. Ndicinga ukuba yindlela yokungena kuFratelli Tutti “.

UFratelli Tutti ngumbhalo-ngqangi owenziwa ngupopu waseArgentina kumsitho womthendeleko ka-St. Francis wase-Assisi, emva kokuwusayina kusuku olungaphambi kwalolo kwidolophu yase-Italiya apho ingcwele yaseFranciscan yayihlala khona ubomi bakhe bonke.

Ngokwekhadinali, ukuba incwadi kaPopu Francis yangaphambili, uLaudato Si ', ekhathalele indalo, "usifundisile ukuba yonke into idibene, Abazalwana bonke basifundisa ukuba wonke umntu unxibelelene".

"Ukuba sithatha uxanduva kwikhaya lethu eliqhelekileyo kunye nabazalwana noodadewethu, ndicinga ukuba sinethuba elihle kwaye ithemba lam liyavuselelwa kwaye liyasikhuthaza ukuba siqhubeke kwaye senze okungakumbi," utshilo.

UCzerny, intloko yeCandelo labaFuduki nabaPhepheli kwiCandelo laseDicastery lokuKhuthaza uPhuhliso loLuntu oluDibeneyo, wenze intetho yakhe ngexesha leseshoni "yeDahlgren Dialogue" ehlelwe kwi-Intanethi yiYunivesithi yaseGeorgetown yeCatholic Social Thought and Public Life Initiative.

U-prelate wathi u-Fratelli Tutti "uzisa imibuzo enkulu kwaye ayise ekhaya kuye ngamnye wethu", kunye nompopu ehlasela ithiyori ebhalise kakhulu ngaphandle kokuyiqonda: "Siyakholelwa ukuba sizenzile ngokwethu, ngaphandle kokuqonda uThixo njengoMdali wethu ; sizizityebi, siyakholelwa ukuba sifanelwe kuko konke esinako nesikudlayo; kwaye siziinkedama, sinqanyuliwe, sikhululekile ngokupheleleyo kwaye sisodwa. "

Ngelixa uFrancis engawusebenzisi umfanekiso awuphuhlisileyo, uCzerny uthe uyamnceda ukuba aqonde ukuba yeyiphi na encyclopedia, kwaye emva koko ugxile koko i-encyclical ekhokelela abafundi kuye: "Inyaniso, kwaye oku kuchasene nokuba iinkedama ezichumileyo. "

Ikhadinali yaseCanada yemvelaphi yaseCzechoslovakian yayihamba noDade Nancy Schreck, owayesakuba ngumongameli weNkokheli yobuNkokheli yaBasetyhini beNkolo; U-Edith Avila Olea, igqwetha labaphambukeli eChicago kunye nelungu lebhodi yeSonka seHlabathi; noClaire Giangravé, umbhaleli weVatican kwiNkonzo yeendaba zeNkolo (kunye nowayesakuba ngumbhaleli wezenkcubeko kwiCrox)

"Abantu abaninzi namhlanje balahle ithemba kunye noloyiko kuba kuninzi kakhulu ukuwa kwaye inkcubeko ebalaseleyo isixelela ukuba sisebenze nzima, sisebenze nzima, senze ngaphezulu okanye kancinci ngokufanayo, utshilo uSchreck. "Into evuyisayo kum kule leta kukuba uPapa Francis usinika enye indlela yokuvavanya okwenzekayo ebomini bethu kwaye into entsha ingavela ngeli xesha."

Inkolo ikwatsho ukuba uFratelli Tutti sisimemo sokuzibonela "njengommelwane, njengomhlobo, ukwakha ubudlelwane", ingakumbi ngexesha apho umhlaba uziva wahlukene ngokwepolitiki, kuba kuyanceda ukuphilisa iyantlukwano.

NjengoFranciscan, wenza umzekelo ngo-St. Francis etyelele i-Muslim sultan al-Malik al-Kamil ngexesha lomnqamlezo, xa "eyona nto yayikukucinga ukubulala omnye".

Ukuyibeka kuhlobo "olufutshane kakhulu", wathi umyalelo owawunikwa ngcwele kwabo babehamba naye yayingengokuthetha koko yayikukumamela. Emva kwentlanganiso yabo, "bemka benobudlelwane phakathi kwabo", kwaye ingcwele yabuyela eAssisi yaze yafaka izinto ezithile ezincinci zobuSilamsi ebomini bakhe nakwintsapho yaseFranciscan, efana nokubizwa komthandazo.

"Isitshixo kukuba singaya kumntu esimjonga njengotshaba okanye inkcubeko yethu ibiza utshaba lwethu, kwaye singakwazi ukwakha ubudlelwane, kwaye siyabona ukuba kuyo yonke into yabazalwane," utshilo uSchreck.

Uye wathi "ingqondi" yenxalenye kaFratelli Tutti ngokwezoqoqosho ngu "ngubani ongummelwane wam kunye nendlela endimphatha ngayo othintelwe yinkqubo evelisa abantu abahluphekileyo".

"Kwiindawo ezininzi zehlabathi, imodeli yethu yangoku yezemali inceda abambalwa kwaye ikhutshelwa ngaphandle okanye itshatyalaliswe uninzi, utshilo uSchreck. “Ndicinga ukuba kufuneka siqhubeke nokwakha ubudlelwane phakathi kwabo banezixhobo kunye nabo bangenazo. Ubudlelwane busikhokela kwindlela esicinga ngayo: sinokuba neengcamango ezingaqondakaliyo zoqoqosho, kodwa ziqala ukubamba xa sibona ifuthe elinalo ebantwini ”.

UCzerny uthe ayingomsebenzi weenkokheli zeCawe, nkqu nopapa, "ukusixelela ukuba siluphathe njani uqoqosho lwethu okanye ezopolitiko zethu." Nangona kunjalo, upopu angakhokelela kwihlabathi kwiimpawu ezithile, kwaye nantso into eyenziwa ngupopu kwincwadi yakhe yokugqibela, ekhumbula ukuba uqoqosho alunakuba ngumqhubi wezopolitiko.

U-Avila wabelane ngombono wakhe njengo "DREAMER", owafudukela nosapho lwakhe e-United States xa wayeneenyanga ezisi-8 ubudala.

"Njengomfiki, ndikwindawo eyodwa, kuba andinakubuthintela ubunzima," utshilo. “Ndihlala nokungaqiniseki, nentetho engagungqiyo yokuchasa abaphambukeli esiyiva kumajelo eendaba nakumajelo onxibelelwano, ndihlala namaphupha amabi endiwafumana kusongelo oluhlala luhleli. Andikwazi ukungqamanisa iwotshi. "

Kodwa kuye, Bazalwane Bonke, "yayisisimemo sokuphumla, isimemo sokuqhubeka nethemba, ukukhumbula ukuba umnqamlezo unzima kakhulu, kodwa kukho uvuko".

U-Avila wathi njengomKatolika, wabona i-encyclical kaFrancis njengesimemo sokufaka isandla kuluntu kunye nokwenza ngcono.

Wayeziva ukuba uPope Francis wayethetha naye njengomphambukeli: “Ukukhula kusapho oluxubileyo, unikwa ucelomngeni ekungekho lula ukuluhamba okanye ukuluqonda. Ndachukumiseka kuba ndaziva ndimamele kakhulu, kuba nangona icawe yethu ilapha kwaye ikude neVatican, ndiye ndaziva ukuba iintlungu nokubandezeleka kwethu njengoluntu lwabafuduki eMelika akulolize kwaye kuyaphulaphulwa ”.

UGiangravé uthe njenge ntatheli unokuba "yinto encinci, ufunda ngakumbi kwaye oko kungakwenza ukuba ulahlekelwe lithemba ngamanye amaphupha akho awabanakho xa wawusengumntwana - xa ndandisekholejini- malunga noluphi uhlobo lwamaKatolika, kodwa konke, naluphi na unqulo, bangakha kunye. Ndikhumbula iincoko ezikwiikhefi nabantu abalingana nam bethetha ngemida kunye nepropathi kunye namalungelo abo bonke abantu, kunye nokuba iinkolo zinokudibana njani nokuba sinokuba njani na nengxoxo kunye nomgaqo-nkqubo obonisa umdla wabona bantu basemngciphekweni. Amahlwempu. "

Kuye "kwakumnandi" ukuva into uPope Francis ahlala eyithetha, kodwa engazange waba namava: "Iphupha elidala, abancinci bayayenza."

Abantu abadala endibaziyo bebengaphuphi kangako, babonakala bexakekile bekhumbula okanye becinga ngexesha elihambileyo, utshilo uGiangravé. "Kodwa uPope Francis waphupha kulencwadi, kwaye njengomfana oselula, kunye nabanye abantu abancinci, wandenza ndaziva ndikhuthazekile, kwaye mhlawumbi ndingenangqondo, kodwa ndinomdla wokuba izinto akufuneki zibekho emhlabeni."