Ingcebiso yanamhlanje nge-3 kaSeptemba 2020 ethathwe kwiCatechism yeCawa yamaKatolika

"Nkosi, suka kum ndingumoni"
Iingelosi kunye namadoda, izidalwa ezikrelekrele nezikhululekileyo, kufuneka zihambe ziye kwisiphelo sabo sokukhetha ngokukhululekileyo kunye nothando lokhetho. Banako, ke, ukuphambuka. Enyanisweni, bonile. Yile ndlela indlela yokuziphatha okubi, ngokungenakulinganiswa ngakumbi kunobubi bomzimba, bangena emhlabeni. UThixo akanguye kwaphela, ngokungqalileyo okanye ngokungangqalanga, unobangela wokuziphatha okubi. Nangona kunjalo, ngokuhlonipha inkululeko yendalo yakhe, uyayivumela kwaye, ngokumangalisayo, uyazi indlela yokufumana okuhle kuyo: "Ngapha koko, uThixo usomandla (...), ekubeni elunge kakhulu, akasoze avumele nabuphi na ububi isebenza, ukuba ibingenamandla ngokwaneleyo kwaye ilungile ukuba ikwazi ukuzoba okuhle kokubi ngokwako "(St. Augustine).

Ke, ekuhambeni kwexesha, kungafunyanwa ukuba uThixo, ngamandla akhe onke, unokufumana okuhle kwiziphumo zobubi, nokuba kukuziphatha, okubangelwe zizidalwa zakhe: "Asinini abandithume apha, kodwa nguThixo. ..) Ukuba ucinga ngobubi ngakum, uThixo wayecinga ukuba uza kubanceda (...) ukwenza abantu abaninzi baphile "(Gen. 45,8; 50,20).

Ukusuka kobona bubi bukhulu bokuziphatha obakha benziwa, ukwaliwa nokubulawa koNyana kaThixo, okubangelwe sisono sabo bonke abantu, uThixo, ngobuninzi bobabalo lwakhe, (Rom 5:20) utsale ezona mpahla zibalaseleyo: ukuzukiswa kukaKristu nokukhululwa kwethu. Ngale nto, nangona kunjalo, ububi abubi.