Umtshato: ukusuka kumaJuda ukuya kumaKatolika, kumalungelo amalungelo
Umthetho wamaJuda ngumthetho wamaSilamsi kwaye ulawulwa ngokungaphezulu okanye kancinci ngendlela eneenkcukacha ngokwesiko lenkolo, ke kwiKoran sifumana imigaqo yezomthetho inxibelelene ngokungqongqo nemigaqo yenkolo, njengoko kwenzekayo kwilizwe lethu elihle kude kube yiminyaka embalwa edlulileyo. inkolo kwilizwe lamaSilamsi lisasebenza umtshato wamaJuda ke ngoko uba yindawo apho amaSilamsi anokwanelisa ngokufanelekileyo abo banemvelo, iinkuku nokungatshati ayixatyiswanga, kwaye kwindoda yamaSilamsi ikwabiza kakhulu kuba indoda yamaSilamsi kufuneka ihlawule tshata. ukuya kuthi ga embindini yama-60s yenkulungwane ephelileyo kumthetho we-canon yeCawa yesiLatin yayinento yayo ethi "lus sulcorpus" yomfazi, oko kukuthi, umtshato awugunyaziswanga luthando kodwa ngumsebenzi wesondo kwaye kukho kuphela Injongo enye: uthando kunye nolwakhiwo losapho kunye nokuncedisana. Kukwanjalo nakwindoda yamaJuda kula maxesha akhoyo.Amaziko akhoyo ngoku anezi njongo zilandelayo: ukungavumi uqhawulo-mtshato kunye nokuxhasa abasetyhini abanengxaki yemali.
Umqulu wosapho ochazwe nguJohn Paul II kwincwadi yosapho eyenziwe kwiminyaka embalwa ngaphambi kokuba asweleke.
Itshata yamalungelo osapho
46. Umbono wentshukumo efanayo yenkxaso kunye nophuhliso phakathi kosapho kunye noluntu kuhlala kungqubana, kwaye kakhulu, ngobunyani bokwahlukana kwabo, ngenene inkcaso yabo.
Ngapha koko, njengoko iSinodi ibisoloko igxeka, imeko ezihlangana nayo iintsapho ezininzi zamazwe ahlukeneyo ziyingxaki enkulu, ukuba azithanga zigqibe ngokungalunganga: amaziko kunye nemithetho awahoyi ngokungafanelekanga amalungelo osapho kunye nawomntu ngokwakhe, kunye noluntu, kude ukusuka ekuzibekeni kwinkonzo yosapho, uyayihlasela ngobundlobongela kwiimpawu zayo kunye neemfuno ezisisiseko. Kwaye ke usapho oluthi, ngokwecebo likaThixo, lube sisiseko soluntu, luxhomekeke kumalungelo noxanduva phambi kukaRhulumente kunye nolunye uluntu, luzifumane ulixhoba loluntu, lokulibaziseka nokulibaziseka kokungenelela kwalo nangakumbi. ngaphezu kokungabikho kokusesikweni okucacileyo.
Ngesi sizathu iBandla liwakhusela ngokungagungqiyo nangokuqinileyo amalungelo osapho ekuthinjweni kwabantu ngokunganyamezelekiyo nakurhulumente. Ngokukodwa, aBaseki beSynod bakhumbula, phakathi kwabanye, la malungelo osapho alandelayo:
• ukubakho nokuqhubela phambili njengentsapho, oko kukuthi, ilungelo layo yonke indoda, ngakumbi nokuba lihlwempuzekile, lokufumana usapho kunye neendlela ezifanelekileyo zokuluxhasa;
Lokusebenzisa uxanduva lwabo kwimeko yokuhanjiswa kobomi kunye nokufundisa abantwana babo;
• ukusondelelana kobomi bomtshato nobosapho;
• ukuzinza kweqhina neziko lomtshato;
• ukukholwa nokuvuma ukholo lwakho, nokuluhambisa;
• ukufundisa abantwana babo ngokwenkcubeko neenkcubeko zabo, besebenzisa izixhobo eziyimfuneko, iindlela namaziko;
• ukufumana ukhuseleko ngokwasemzimbeni, ngokwasentlalweni, kwezopolitiko, kwezoqoqosho, ngakumbi kwabo bahluphekayo nabagulayo;
• ilungelo lendlu elilungele ukuqhuba ubomi bosapho ngokufanelekileyo;
• yokuthetha nokumelwa phambi kwabasemagunyeni kwezoqoqosho, ezentlalo, nezenkcubeko nabaphantsi, ngokuthe ngqo nangokusebenzisa imibutho
Ukwenza imibutho nezinye iintsapho kunye namaziko, ukwenza umsebenzi wabo ngendlela efanelekileyo nekhawulezayo;
• ukukhusela abantwana ngokusebenzisa amaziko afanelekileyo kunye nemithetho kwiziyobisi eziyingozi, iphonografi, utywala, njl.
• ukonwatyiswa okunyanisekileyo okubonisa ukuxabiseka kosapho;
• ilungelo labantu abadala lokuphila ubomi obunesidima kunye nokufa okunesidima;
• ilungelo lokufuduka njengentsapho ukuya kufuna ubomi obungcono (Propositio 42).