Upopu ngesondo kunye nokutya, ilifa lekhadinali kunye noomatrasi ecaweni

Ngesizathu esithile inguqu ukusuka ehlotyeni ukuya ekwindla kulo nyaka eRoma kwakukubi kakhulu. Kwakunokuthi silale ngobusuku bangeCawa umhla wama-30 ka-Agasti, ngeentsuku zezinja ezinamavila, kwaye ngentsasa elandelayo umntu wabetha iswitshi kwaye izinto zaqala ukumatsha.

Kuyinyani kwimeko yamaKatolika, apho naliphi na inani leziza ngoku zicoca ulwelo. Apha ngezantsi kukho amanqaku amafutshane aphuma kwezintathu ezithatha okanye ezityhila imiba eyahlukeneyo yobomi beCawa kwinkulungwane yama-XNUMX.

Upopu kwisini kunye nokutya
Izolo incwadi entsha yodliwanondlebe noPapa uFrancis yaziswa eRoma luLuntu lwaseSant'Egidio, enye ye "ntshukumo ezintsha" kwiCawa yamaKatolika kwaye yayixatyiswa kakhulu nguFrancis ngomsebenzi wakhe wokusombulula ungquzulwano, ubunye kunye nengxoxo kunye nenkonzo. kumahlwempu, abafuduki kunye neembacu.

Ibhalwe ngumlobi-ntatheli wase-Itali kunye nomgxeki wokutya ogama linguCarlo Petrini, le ncwadi ibizwa ngokuba yiTerrafutura, okanye "uMhlaba oZayo", kunye nesihlokwana esithi "Iingxoxo noPapa Francis kwi-Integral Ecology".

Ngokuqinisekileyo iya kuba ziimvo zikapopu ngesondo eziza kubangela amaza ngakumbi.

"Ukonwaba ngokwesondo kukho ukwenza uthando lube ntle ngakumbi kunye nokuqinisekisa ukuqhubeka kohlobo," utshilo upopu. Izimvo ezibonisa ubukrelekrele ngesondo ezigqithisileyo zibangele umonakalo omkhulu, ngamanye amaxesha usenokuziva unamandla nanamhlanje, "wongeze watsho.

UFrancis wagxeka into awayeyibiza ngokuba "kukuziphatha okuhle" kwaye "akunangqondo" kwaye kufana "nokucaciswa kakubi komyalezo wobuKristu".

"Uyolo lokutya, njengokonwaba ngokwesondo, luvela kuThixo," utshilo.

Ayinamsebenzi into yokuba le ngcinga ayisiyantlandlolo kwaphela - uSt.John Paul II kunye noPopu Emeritus Benedict XVI bathethe izinto ezifanayo - kodwa isenguye "upopu" kunye "nokwabelana ngesondo" kwisivakalisi esinye, ke amehlo aya kuba utsaliwe.

Nangona kunjalo, yayizimvo zikapopu ngokutya ezatsala iliso lam, kuba ukucwangcisa, ukulungiselela kunye nokutya yeyona nto ndiyithandayo emhlabeni ngaphandle komfazi wam kunye nomdlalo olungileyo webhola yebhola.

“Namhlanje sibona ukwehla kokutya… ndicinga ngezo zidlo zasemini kunye nezokutya kunye nezifundo ezingenakubalwa apho umntu aphume egxunyekwe, uhlala ngaphandle kokonwaba, kuphela ubungakanani. Leyo ndlela yokwenza izinto ibonakalisa u-ego kunye nokuzimela, kuba embindini kukutya njengokuphela kwako, hayi ubudlelwane nabanye abantu, ukutya kubo yindlela. Kwelinye icala, apho kukho ukubanakho ukugcina abanye abantu kweli ziko, ukutya ke yeyona nto iphambili ebonisa ukuthanda ukuba nobuhlobo kunye nobuhlobo, nto leyo edala iimeko zokuzalwa kunye nokugcinwa kobudlelwane obulungileyo nobusebenza njengendlela yokudlulisela . amaxabiso. "

Ngaphezulu kweminyaka engamashumi amabini yokuhlala nokutya e-Itali kundixelela ukuba uFrancis uchanekile malunga nemali… phantse bonke ubuhlobo endibenzileyo apha bazalwa, bakhuliswa kwaye bakhula kwimeko yokutya ekwabelwana ngako. Phakathi kwezinye izinto, oku mhlawumbi kuthetha into malunga nenkcubeko yamaKatolika kunye nento uBawo David Tracy ayibiza ngokuba "yingcamango yomthendeleko," ukuba iimpawu ezibonakalayo ezibonakalayo zingabonisa ubabalo olufihliweyo.

Ndingongeza, nangona kunjalo, kumava am, ubungakanani be-gastronomic kunye nomgangatho womntu awunyanzelekanga ukuba uchasane, ukuba nje uyacaca malunga nezinto eziphambili ngokubaluleka.

Ilifa lekhadinali
NgoMvulo ozayo siza kuphawula isikhumbuzo seminyaka engama-25 sokuqalisa kolawulo lwesinye sezikhundla zabefundisi ababalulekileyo bamaKrestu ehlabathini kwikota yokugqibela yenkulungwane, uKhadinali Christoph Schönborn waseVienna, eOstriya. USchönborn, waseDominican, wayengumhlobo osondeleyo kunye nomcebisi kathathu koopopu abathathu bokugqibela, kunye nelinye lawona manqaku anempembelelo kubuhlakani nakubufundisi kwiCawa yomhlaba.

Sekuyiminyaka engama-25 okoko uSchönborn ethathe icawe yase-Austrian ebunzimeni ngenxa yesikrelemnqa sokuhlukumeza ngokwesondo ebandakanya owayengaphambi kwakhe, owayesakuba ngu-Abenedictine abbot ogama linguHans-Hermann Groër. Kule minyaka idlulileyo, uSchönborn khange ancede ekubuyiseni ukuzola nokuzithemba e-Austria- ubizwa ngokuba "ngumphathi weengxaki" onobuchule ngusasazo lukazwelonke lwase-Austrian, i-ORF - kodwa wadlala indima ephambili phantse kuyo yonke imidlalo yeqonga. .

Kusekuqaleni kakhulu ukuqala ukushwankathela ilifa lakhe, ngakumbi kuba akukho sizathu sokuba uPopu uFrancis angxamele ukwamkela ukurhoxa ukuba uSchönborn wayefanele ukungenisa uJanuwari ophelileyo xa wayeneminyaka engama-75.

Nangona kunjalo, into enomdla kakhulu kwelo lifa libalulekileyo yindlela eziye zaguquka ngayo izimvo zikaSchönborn kule minyaka idlulileyo. Kwiminyaka ka-St. John Paul II kunye no-Benedict XVI, wabonwa njengendoda engqongqo (wakhankasela ngokuzimisela unyulo lukaKhadinali Joseph Ratzinger ku-Benedict XVI ngo-2005); phantsi kukaFrancis, ngoku ubonwa ngokubanzi njengenkululeko exhasa upopu kwimiba efana noMthendeleko wabantu abaqhawule umtshato nabaphinda batshata kwaye banxibelelana noluntu lwe-LGBTQ.

Enye indlela yokufunda olu tshintsho, ndicinga ukuba, uSchönborn ngusomathuba oshintsha utshintsho kwimimoya. Enye into, nangona kunjalo, kukuba inguDominican oyinyani ozama ukukhonza upopu njengoko efuna ukukhonzwa, kwaye ngubani okrelekrele ngokwaneleyo ukuba angacinga ngaphaya kwepolarities eziqhelekileyo zembono.

Okwangoku lelona xesha likhulu ehlabathini okanye kwiCawe eyakha yabonwa, umzekelo wakhe wendlela ngandlela thile ukulawula ukwamkela zombini iipali ngaphandle kokuxhaswa yinto enomdla ngokungathandabuzekiyo.

Oomatrasi ecaweni
Ngenxa yako konke okwenzekayo emhlabeni namhlanje, umntu angacinga ukuba amaKhatholika angafumana izinto ezingcono anokuphikisana ngazo ngaphandle kwesango “lematrasi,” kodwa amakholwa kwidolophu encinci esemazantsi e-Italiya e-Cirò Marina kutshanje anikezele ngesixa esikhulu samandla mpikiswano ngobulumko bokuvula iBandla laseSan Cataldo Vescovo kumboniso womatrasi.

Ifoto yomsitho, ebonise umandlalo phantsi phambi kwecawa nomntu elele kuwo ngelixa omnye umntu ethetha kwimakrofoni, ivelise amagqabantshintshi eendaba ezentlalo kunye nokugubungela okugcweleyo kumaphephandaba asekuhlaleni. Uninzi lwabantu lwalubonakala ngathi lucinga ukuba icawe ibibambe ukuthengiswa komatrasi, nto leyo ebangele ukuba kubhekiswe kwindaba yevangeli likaYesu egxotha ababolekisi ngaphandle kwetempile.

Ukwenza mandundu imeko kukuba lo msitho ububanjelwe ngaphakathi ecaweni ugwetywe ngeziphene ezahlukeneyo. Umfundisi weparishi kuye kwanyanzeleka ukuba abhiyozele ubunzima ngaphandle ukusukela oko i-Itali yavumela ukuba iiturikhi zikarhulumente ziqhubeke ngoJuni, zikhokelela abantu ukuba batyhole umfundisi weparishi naye ebeka ukhuseleko lwabantu emngciphekweni.

Ngapha koko, umfundisi uxelele amajelo endawo, ukuba akukho kukhuthazwa kuqhubekayo. Umnyhadala wawenzelwe ukunceda abantu balawule izifo eziqhelekileyo ngokujolisa kwindlela yabo yokulala kunye neepateni, kwaye waziswa ngugqirha nakwikhemesti endaweni yenkampani yefanitshala. Ukongeza, wathi, ubungakanani obuncinci bendibano babuvumela ukuba benziwe ngokukhuselekileyo ngaphakathi ezindlwini.

Ngokwalo, i-kerfuffle ngaphezulu komatrasi ayibalulekanga, kodwa impendulo isixelela okuthile malunga nemeko yezentlalo kwinkulungwane yama-21 yamajelo osasazo akhulayo, apho ukungabikho kweenyani eziphambili kungaze kube ngumqobo ekubonakaliseni uluvo olunamandla, kunye nokulinda kubo ukuba icace ngokucacileyo ayinakuze ikhethwe.

Ukuba sifuna "ukuya koomatrasi" ngento ethile, ngamanye amagama, mhlawumbi ayifanelanga yenzelwe into eyenzekileyo eSan Cataldo il Vescovo, kodwa ngokwenzekileyo ngokulandelayo kuTwitter nakuYouTube