Intlambululo-miphefumlo yeSan Pio da Pietrelcina

Intlambululo-miphefumlo yeSan Pio da Pietrelcina

UMBINGELELI WAMAHLABA AMABINI
Iingcwele ezininzi zazizinikele kakhulu kwimiphefumlo ekwindawo yentlambululo-miphefumlo. UPadre Pio wasePietrelcina naye wazibalula kolu kuzinikela: ebesoloko ezinikele kakhulu kubo.
Imiphefumlo yayisoloko inendawo enelungelo kubomi bakhe bokomoya. Wayesoloko ezikhumbula, kungekuphela nje kwimithandazo yakhe yemihla ngemihla, kodwa ngaphezu kwako konke kwiDini eliNgcwele loMthendeleko.
Ngenye imini, kwincoko namakholwa awayembuza, kanye ngokubaluleka kokuthandazela le miphefumlo, uBawo wathi: “Kule ntaba (oko kukuthi, eSan Giovanni Rotondo) imiphefumlo emininzi ekwindawo yentlambululo-miphefumlo inyuka ngaphezu kwamadoda nabafazi. ndiphile ukuze ndiye kwibandla lam nokufuna imithandazo yam”
Ukuba sicinga ukuba, kwiminyaka engamashumi amahlanu anesibini yobomi kule ndlu yoonongendi, iye yatyelelwa zizigidi zabahambi ngezonqulo abavela kwihlabathi liphela, ukuqinisekiswa kukaPadre Pio kuyasimangalisa.
Wahlala eSan Giovanni Rotondo ngalo lonke elo xesha kwaye ingxelo ibonisa ngokucacileyo ukuba bangaphi abantu ababenxibelelana nemiphefumlo kwiPurgatory. Ukuba babebagqwesa kakhulu abo babevela kulo lonke ihlabathi, ngokucacileyo loo miphefumlo yayiyazi kakuhle intliziyo yakhe evutha uthando.
Wabhala oku kwincwadi yakhe: “Ukuba ke ndiyazi ukuba umntu ubandezelekile, umphefumlo kwanasemzimbeni, bendiya kwenza ntoni na phambi koYehova, ukuba ndimbone ekhululekile ebubini bakhe? Bendiya kuzithwala ngokuzithandela zonke iimbandezelo zakhe, ukuze nje ndimbone ehamba ekhuselekile, ndivelisa iziqhamo zokubandezeleka okunjalo ngenxa yobabalo lwakhe, ukuba iNkosi ibindivumela.

UTHANDO NGENXASEKO
Uthando olukhulu uYise awayenalo ngommelwane wakhe maxa wambi lwalumenza agule ngokwasemzimbeni. Wayenqwenela yaye elangazelela usindiso nolonwabo lwabazalwana bakhe kangangokuba kwafuneka avume oku: “Ndithabatheke ngokunyanisekileyo ukuze ndiphilele abazalwana bam nokuze ngenxa yoko ndinxile ndize ndihluthi kwezo ntlungu ndikhalazileyo ngokungenakuphikiswa.” .

Kwileta yomhla wama-20.1. Ngowe-1921, ethetha ngothando nomdla wakhe ngabazalwana bakhe, ubhala ngolu hlobo: “Kuba bazalwana, ngoko, yeha, kukangaphi na ke ukungatsho ukuthi, . Kufuneka ndixelele uThixo uMgwebi kunye noMoses. ‘Mhlawumbi ubaxolele aba bantu okanye undicime encwadini yoBomi’”.
Kwakule leta wayekhe wayichaza ngaphambili imeko yakhe yengqondo, ingcinezelo yothando eyongamela ubuntu bakhe: “Konke kuphola koku: Ndiqwengwe luthando lukaThixo luthando lommelwane”. Wandula ke wazincoma ngentetho ebalaseleyo eyayikhanyisela intliziyo yakhe, eqwengwe luthando: “Enjani yona ukuba mbi into ephuma entliziyweni! “. Emva koko uchaza imeko yakhe: "Umntu kufuneka afe ngalo lonke ixesha lokufa okungamenzi afe umntu: ukuphila ngokufa nangokufa ukuze aphile". Olu thando lukhulu noluvuthayo lwalungeloncedo kubazalwana beli hlabathi kuphela, kodwa nakwabo badlule kobunye ubomi yaye besoloko bengamalungu osapho olunye lukaThixo.
Ngokusekelwe kwibinzana esisandul’ ukulicaphula elithi: “Imiphefumlo emininzi kwiNtlambululo-miphefumlo kunaleyo yabaphilayo inyuka le ntaba ukuze ibe nenxaxheba kwiMisa yam nokufuna imithandazo yam,” sinokuthi ngokuqhubekayo wayethandaza yaye ebandezeleka ngenxa yabaphilayo nangenxa yabo. abafileyo.
Ngokufuthi isipho sakhe sokuba phakathi kwamazwe amabini sasikwayintuthuzelo enkulu kwabo bahlala kufuphi naye, ngakumbi abo babesandul’ ukulahlekelwa sisihlobo sabo.
Iifriars ezazihlala noPadre Pio zihlala zibona izinto ezingaqhelekanga. Ngokomzekelo, bathi ngenye ingokuhlwa kwakuphakathi kweMfazwe Yehlabathi II, emva kwesidlo sangokuhlwa yaye indlu yoonongendi yayivaliwe. Iifriars zeva amazwi athile evela emnyango, ekhwaza ngokucacileyo:
“Phila ixesha elide uPadre Pio!”
Umphathi welo xesha, uBawo uRaffaele waseS. Elia a Pianisi, wabiza i-friar ephethe ulwamkelo, ngelo xesha uFra Gerardo da Deliceto, wamyalela ukuba ehle ezantsi, ukuze aqonde okwenzekayo malunga nomnyango wokungena kwaye emva koko. ukucela abantu abaphumeleleyo ukungena kwikhaya loonongendi ukuba bahambe, njengoko ixesha lihambile. UFra Gerardo wathobela. Noko ke, akufika kwipaseji yokungena, wafumanisa ukuba yonke into ilungile, imnyama, ucango lokungena luvalwe ngokuqinileyo kunye nemivalo emibini yentsimbi esekhona, eyayivale ucango. Emva koko wenza uhlolo olufutshane lwamagumbi akufuphi waza wachaza umphumo wokuhlolwa kuMphathi.
Amazwi aye aviwe ngokucacileyo ngabo bonke kwaye uSuperior wayedidekile, nangenxa yokuba ngelo xesha kwakukho intetho yokuhambisa uPadre Pio kwenye i-convent kwaye abemi baseSan Giovanni Rotondo babekwi-alarm, ukuthintela oku kudluliselwa.
Ngentsasa elandelayo waya kuPadre Pio, awayenentembelo enkulu kuye waza wamxelela into eyenzekileyo ngorhatya olungaphambili, embuza ukuba naye waweva na loo mazwi, waphantse wakhwaza, ngokungathi aviwa ngumntu wonke nangayiphi na indlela. UPadre Pio, ngaphandle kokubaluleka kakhulu kwinto, ngokuzola, ngokungathi yinto eqhelekileyo kunye neyona nto iqhelekileyo kweli hlabathi, wamqinisekisa uMninimandla onke, wamchazela ukuba amazwi awayekhwaza "Viva Padre Pio" ayengamajoni afileyo. , uze kumbulela ngemithandazo yakhe.
Xa wayeneendaba zomntu othile oswelekileyo, uPadre Pio wayesoloko ebhiyozela iMisa eNgcwele ngokukhululeka.

UBUNISA BUKA PADRE PIO
Abo babezimase uMthendeleko kaBawo baya kuhlala bekhumbula ixesha awayeligcinele "isikhumbuzo" sabafileyo.
Igama elithi "memento" lithetha "khumbula", ngokungathi iCawe ibongoza uMbingeleli ukuba agcine abafi abakhoyo kwiDini leMisa, abakhumbule, kanye ngesona sithethe sibalulekileyo seCawa, xa idini leNkosi linikelwa. bahlaziywe ukuze basindiswe imiphefumlo.
UPadre Pio wayeka kule nkumbulo malunga nekota yeyure, njengoko kuphawulwe nguBawo Agostino, owayengumvumisi wakhe.
Ngubani owayekhumbula uPadre Pio yonke imihla? Ngokuqinisekileyo kulapho umphefumlo owawubhiyozelwa ngawo uMthendeleko. Enyanisweni, ngokwesithethe samandulo, njengoko sesitshilo ngasentla, ngokuqhelekileyo amakholwa aye abhiyozele iMisa yabangasekhoyo. UMbingeleli unikela kuYehova injongo yomceli aze kwanabanye abantu abasondeleyo entliziyweni yakhe. UPadre Pio uyenzile le nto emva koko wathetha neNkosi malunga neminye imiphefumlo.

IINTLUNGU ZEMIPHEFUMLO YEHLAMBUZO
UPadre Pio, indoda yomthandazo omkhulu kunye nokubandezeleka okuqhubekayo, ngokuqinisekileyo wayenesiphiwo sokungena nzulu kwimfihlelo yokubandezeleka kwemiphefumlo ePurgatory ngesipho se-stigmata. Wabuqonda ubunzulu bezo ntlungu.
Ngenye imini umzalwana wakhe, uCapuchin ongenguye umbingeleli ovela kwiphondo lonqulo laseFoggia, uFra Modestino da Pietrelcina, wabuza uBawo: “Bawo, ucinga ntoni ngamalangatye eNtlambululo-miphefumlo?”. Yaye waphendula wathi: “Ukuba uYehova ubenokuvumela umphefumlo uphume emlilweni uye kowona utshisayo kakhulu emhlabeni, bekuya kufana nokuphuma emanzini abilayo uye kumanzi acocekileyo.”
Intlambululo-miphefumlo yinto awayeyazi kakuhle uPadre Pio kwaye xa wayethetha ngemiphefumlo ebandezelekileyo akazange athethe ngokuva okanye ngenxa yokuba wayeyifunde ezincwadini, kodwa ebhekisela kumava akhe obuqu.
Kunye nolu lwazi wayenalo nolo lokwazi kakuhle izohlwayo.
Ngenye imini uFra Giuseppe Longo waseSan Giovanni Rotondo, umzalwana ongenguye umfundisi, waya kuPadre Pio ukuya kucela imithandazo yakhe yentombazana encinci egulayo engashukumiyo esitulweni engakwaziyo ukuhamba. Intsapho yakulo ntwazana yayimnyanzele ukuba enze le mbeko.
UFra Giuseppe waguqa phantsi, njengoko wayesoloko esenza, kodwa engekhoyo wabeka amadolo akhe kanye ezinyaweni zikaPadre Pio ezonzakeleyo, owaphantse wakhupha isikhalo ngenxa yeentlungu. Yandula ke, yakuba yayiphelisile loo ngxaki, yathi ngothando kumntakwabo, icaphukile: “Kuba ngathi ubundichithe iminyaka elishumi kwiNtlambululo-miphefumlo!
Kwiintsuku ezimbalwa kamva uFra Giuseppe waya kutyelela usapho lwentombazana ukuze amqinisekise ukuba ulufezekisile umyalelo awufumene kuPadre Pio kwaye uya kuthandaza. Wayesazi, kangangokuba intombazana yayiqalise ukuhamba kwangaloo mini wayeguqe ngayo ezinyaweni zikaPadre Pio!

Ngesinye isihlandlo wabuzwa: "Bawo, ndingenza njani ukubandezeleka kweNtlambululo-miphefumlo apha emhlabeni, ukuze ndikwazi ukuya ngqo eZulwini?".
UBawo waphendula, “Esamkela yonke into evela ezandleni zikaThixo, emnika yonke into ngothando nombulelo. Kungale ndlela kuphela esinokusuka elukhukweni lokufa siye eZulwini”

IINTLUNGU ZIKAPADRE PIO
Ngenye imini wabuzwa kwakhona: "Bawo, uziva na nawe ezi ntlungu zesihogo?". Kwaye waphendula, "Ewe, kunjalo." Kwaye kwakhona: "Kwaye kwakhona iintlungu Purgatory?". Waphendula wathi: “Ndikholelwe, kwanabo. Kakade ke, imiphefumlo ekwindawo Yentlambululo-miphefumlo ayibandezeleki ngaphezu kwam. Ndiqinisekile andiphosisi."
Makhe siqwalasele oko uPadre Pio abhala kwileta eya ku-confessor wakhe u-Agostino waseSan Marco eLamis, xa ethetha ngomphefumlo wakhe untywiliselwe "kubusuku obuphezulu bomoya", kodwa ezele uthando ngoThixo wakhe ongafumanekiyo:
“Xa ndiphakathi kobu busuku, andinakukuxelela ukuba ndisesihogweni okanye ndikwindawo yeNtlambululo-miphefumlo. Amathuba endiziva ngawo ukukhanya okuncinci emoyeni wam adlula kakhulu kwaye, ngelixa ndizibuza ukuba ndingubani, ndiziva ndiwela kule ntolongo imnyama ngephanyazo, ndilahlekelwa ngoko nangoko yinkumbulo yazo zonke ezo nceba INkosi yawuphangalalisa umphefumlo wam. "

UBUNGQINA BUKANJINGA
Unjingalwazi, owagxothwayo eSan Giovanni Rotondo ebudeni bemfazwe, ubalisa ukuba ngenye ingokuhlwa ngowe-43 wayeyedwa noPadre Pio, owayesiya kwikwayala yecawa endala. Yayingamaxesha obudlelane kunye nokunxibelelana ngokomoya.
“Utata wafundisa ngeyona ndlela imnandi, ithobekileyo nengena nzulu; kumazwi akhe ndawuva uMoya kaYesu ngeyona ndlela yokucenga.
Sahlala phantsi kwenye yezo zitulo zindala apho ipaseji ende ijijelwe kwelinye icala, ekhokelela kwikwayala.
Ngaloo ngokuhlwa waqhubana neengongoma ezimbini ezibalulekileyo zobomi bangaphakathi: enye yayindikhathaza, enye yayibhekisela kwimiphefumlo ekwindawo yentlambululo-miphefumlo.
Ndakwazi ukuqinisekisa, ngokuxhuzulwa okucamngcayo, ukuba wayenolwazi olucacileyo ngemiphefumlo nangemeko yokuhlanjululwa emva kokufa, kwanexesha lezohlwayo ezithi ukulunga kobuthixo zinike umntu ngamnye nokumisela umgwebo izono ezabangela, ukuya kutsho kwimeko yokusulungekiswa ngokupheleleyo, ukutsalela loo miphefumlo kwisangqa esivuthayo soThando Lobuthixo, kulonwabo olungapheliyo.”
Unjingalwazi, emva kokuba ethethe ngengongoma yokuqala, ngemeko yakhe yengqondo, ngohambo, lwemfezeko yobuKristu nenkululeko yomntu, ehlabela mgama waya kwingongoma yesibini wathi: “Ngenye imini ndawuncoma umphefumlo womntu. Umbhali ebendimkhethile kufundo lwam lobutsha. Khange ndithethe enye into. Khange ndilichaze igama lombhali. UBawo wayendiqonda kakuhle ukuba ndibhekisa kubani. Ubuso bakhe bajika babomvu, ngokungathi uziva unxunguphalo, imfesane, intlungu loo mphefumlo ubungaswele ncedo lomoya kunye nemithandazo. Emva koko wathi: 'Wayethanda izidalwa ngokugqithiseleyo!' Kwaye embuza, ngakumbi ngenkangeleko kunokuba ngamazwi, ukuba umphefumlo uya kuhlala ixesha elingakanani kwi Purgatory, waphendula: 'Ubuncinane iminyaka elikhulu'.
Noko ke, ngobo busuku emva phayaa ngowe-1943, uPadre Pio wathi kum: ‘Simele sithandazele imiphefumlo kwindawo yentlambululo-miphefumlo. Ayinakuthenjwa ukuba kungakanani abanokusenzela kona ngokomoya, ngenxa yombulelo abawubonisayo kwabo babakhumbulayo emhlabeni baze babathandazele.”
Kamva, kwiminyaka embalwa kamva, uBawo wavakalisa iingcinga zakhe kum kule ngongoma, malunga neGenoveffa, ngendlela epheleleyo (Genoveffa di Troia, owazalelwa eLucera ngo-2 1.12.1887 waza wafela eFoggia ngo-1, wayengumfazi wedwa Umbutho kaFrancisca kaFoggia, owathi ukubandezeleka kwakhe kwayindlela yakhe yobupostile.Kwasebutsheni bakhe wayehlala egula, enomzimba unezilonda, ebhedini iminyaka engamashumi amahlanu anesibhozo. ukubetha). UPadre Pio wandixelela oku: ‘Kumkholisa ngakumbi uThixo, kuyichukumisa ngokunzulu ngakumbi intliziyo kaThixo, umthandazo wabo babandezelekileyo nowabo babandezelekileyo, ucela uThixo ukuba ancede abamelwane babo. Umthandazo wemiphefumlo ekwindawo yentlambululo-miphefumlo usebenza ngakumbi emehlweni kaThixo, ngenxa yokuba ikwimeko yokubandezeleka, yokubandezeleka ngenxa yothando kuThixo, lowo imlangazelelayo, nakummelwane wayo emthandazelayo.
Esinye isiganeko endisikhumbulayo ngendlela echanileyo sindenza ndicinge ngendlela umthandazo osebenza ngayo. Ndithi izihlandlo ezininzi ndimve uBawo ethetha ngengqiqo yokuba isiphelo somphefumlo sixhomekeke, ukuba asiphelelanga ngokupheleleyo, kumoya wezihlandlo zokugqibela zobomi, kuloo kukhanya kugqithisileyo kokholo nenguquko abathe bayenza. inokusindisa umphefumlo osengozini enzulu yokufa ngokomoya.
Apha ndithetha ngayo ngendlela eyakhayo, oko kukuthi, kwisiphumo sosindiso. Ke uPadre Pio wathi 'Uya kumangaliswa, utshilo uPadre Pio, ekufumaneni imiphefumlo eZulwini obungasoze ulindele ukuyibona apho'. Oku wakuthetha kum ngenye imvakwemini emva kowe-1950, andinakuwuchaza unyaka.
Noko ke, kwiminyaka embalwa kamva, ngenxa yonxunguphalo, ndakuva ngokufa komntu owayedume ngokungakholelwa kubukho bukaThixo, ubuncinane ngamazwi, ndandidla ngokuthumela umphefumlo wakhe kwimithandazo kaPadre Pio, owaphendula wathi: ‘Kodwa ukuba sele efile! ..
Ndayiqonda intsingiselo yamazwi kaBawo, kungekhona ngengqiqo yokuba umphefumlo ulahlekile okanye ngengqiqo yokuba yonke imithandazo ngoku yayililize; ngokuchaseneyo, ndandifuna ukuqonda ukuba umthandazo wakhe unokuwubuyisela loo mphefumlo kwimeko yokuhlanjululwa nokuzisindisa “ngokufa”, ndaza ndathi: ‘Kodwa Bawo, kuThixo akukho ngaphambili nasemva, uThixo ukho ngonaphakade. . Umthandazo wakho unokungena kulandelelwano lweemeko ezifunwa nguThixo ukuze umphefumlo ungalahleki.
Yayingumxholo wento endayithethayo ukuba ayifani namagama. UTata wayedane kakhulu ngoncumo olumangalisayo waza wayitshintsha incoko.”