Umqondiso woMnqamlezo: amandla ayo, izibonelelo zayo, isakramente ngomzuzwana ngamnye
Ilula ukuyenza, iyasikhusela ebubini, isikhusele ekuhlaselweni ngumtyholi kwaye isenze sifumane izithomali ezixabisekileyo ezivela kuThixo.
Ngasekupheleni kwenkulungwane yesine, inkitha eninzi yahlanganisana ejikeleze umthi wepayin ngokuxineneyo belindele ugcino lweziqendu ezinyanzelekileyo. Ubhishophu San Martino di Tour wayilahla itempile yabahedeni kwaye wagqiba kwelokuba asike ipinile eyayikufuphi kwigumbi kwaye iyinto enqula izithixo. Abahedeni abaninzi bayichasa le nto kwaye baqala ucelomngeni: ngebabesivumile ukutyalwa "komthi ongcwele" ukuba iNgcwele, njengobungqina bokholo bakhe kuKristu, bebekulungele ukuhlala bebhaliwe phantsi kwayo, ngelixa bona ngokwabo basika.
Yenziwa ke. Kwaye ukubetha ngamandla kwe-hatchet ngexesha elifutshane kwakuthetha ukuba isiqu saqala ukuxhoma ... kwicala lentloko yendoda kaThixo .. Abahedeni bavuya ngovuyo ngenxa yoku, ngelixa amaKhristu ejonge kwinkxalabo kubishophu bawo abangcwele. Wenza umqondiso womnqamlezo kunye nomthi wepayina, ngokungathi uqhutywa ngumoya wedyasi enamandla yomoya, wawela kwelinye icala ngaphezulu kweentshaba ezininzi zentsimbi yoKholo. Ngesi sihlandlo, abaninzi baguqukela kwiCawa kaKristu.
Buyela kwixesha labapostile
Ngokwenkcubeko, umqondiso womnqamlezo oqinisekiswe ngooBawo beCawa babuyela kwixesha labapostile. Abanye bathi uKrestu uqobo, ngexesha lokunyuka kwakhe uzuko, wabasikelela abafundi ngalo mqondiso wePasi yakhe yoKuhlangula. Abapostile kwaye ngaphezu kwabo bonke abafundi baya kukhulisa oku kuzinikela kwimishini yabo. Kwinkulungwane yesibini, uTertullian, umbhali wokuqala ongum-Latin owayethetha isi-Latin, wathi: “Kuzo zonke izinto esizenzayo, xa singena okanye sihamba, xa sinxiba okanye sihlamba, sihlala etafileni okanye sikhanyisa ikhandlela, xa sizolala okanye hlala phantsi, ekuqaleni komsebenzi wethu, masenze umqondiso womnqamlezo ”. Lo mqondiso usikelelekileyo sisihlandlo sokubulela kokubini nakumaxesha abaluleke kakhulu kubomi bobuKristu. Kuyenzeka kuthi, umzekelo, kwiisakramente ezahlukeneyo: kuBhaptizo, ngeloxesha siphawula ngalo nomnqamlezo ka-Kristu lowo uya kuba ngokaYe, Eqinisekweni, xa sifumana ioyile engcwele ebunzini, okanye kwakhona, ngeyure yokugqibela yobomi bethu, xa sixolelwe ngoNyuko lwaBantu abagulayo. Senza umqondiso woMnqamlezo ekuqaleni nasekupheleni kwemithandazo, sidlula phambi kwecawa, sifumana intsikelelo yobubingeleli, ekuqaleni kohambo, njl.
Ukuzinikela okunentsingiselo
Umqondiso womnqamlezo uneentsingiselo ezingenakubalwa, esiphawula phakathi kwazo oku kulandelayo: isenzo sokuzinikela kuYesu Krestu, ukuvuselelwa kobhaptizo kunye nokuvakaliswa kweyona nyaniso ibalulekileyo yoKholo lwethu: uBathathu emnye noXolelwaniso.
Indlela yokwenza nayo ityebile ngokufuziselayo kwaye yahlangabezana notshintsho ngexesha.
Eyokuqala kwezi zibonakala ngathi ziziphumo zempikiswano nehlelo le-monophysite (i-XNUMX yeesenti.), Ngubani owenza umqondiso womnqamlezo esebenzisa umnwe omnye, okuthetha ukuba emntwini ka-Kristu onguThixo kunye nomntu babemanyene kwindalo enye. Ngokuchasene nale mfundiso ibubuxoki, amaKristu enze umqondiso womnqamlezo ngokudibanisa iminwe emithathu (isithupha, umphambili wonyawo kunye nomnwe ophakathi), ukuba babhale phantsi inkolo yabo kaBathathu Emnye, baphumle eminye iminwe kwisandla sesandla, ukufuzisela ubunjani obuphindwe kabini (obaphezulu kunye nobomntu) bukaYesu. Ngaphezu koko, kuyo yonke iBandla, amaKristu eli xesha enza umqondiso womnqamlezo kwicala eliya kwelinye elisetyenziswayo namhlanje, oko kukuthi, ukusuka egxeni lasekunene liye ngasekhohlo.
U -Inngency III (1198-1216), omnye woopopu ababalaseleyo bexesha eliphakathi, wanika le nkcazo ilandelayo yendlela yokwenza uphawu lomnqamlezo: "Umqondiso womnqamlezo kufuneka wenziwe ngeminwe emithathu, kuba yenziwe ukubongoza uBathathu emnye.
Indlela kufuneka isuke phezulu kuye ezantsi kwaye ukusuka ekunene ukuya ekhohlo, kuba uKrestu wehla evela ezulwini emhlabeni kwaye wasuka ukusuka kumaJuda (ekunene) waya kwiNtlanga (ngasekhohlo) "Okwangoku le fomu iyaqhubeka ukusetyenziswa kwizithethe zamaKatolika aseMpuma.
Ekuqaleni kwenkulungwane yeshumi elinesithathu, abanye abathembekileyo, bexelisa indlela yombingeleli yokunika intsikelelo, baqala ukwenza umqondiso womnqamlezo ukusuka ekhohlo ukuya ekunene, ngesandla esithe tyaba. Upopu ngokwakhe ubalisa ngesizathu solu tshintsho: “Kukho abathile, ngalo mzuzu, abenza umqondiso womnqamlezo ukusuka ekhohlo ukuya ekunene, oko kuthetha ukuba, ukusuka kubuhlungu (ngasekhohlo) sinokufumana uzuko (ekunene), njengoko kwenzekileyo noKristu xa besiya ezulwini. (Abanye ababingeleli) bayayenza le nto kwaye abantu bazama ukubaxelisa. " Le fomu iphelele ekubeni sisiqhelo kuyo yonke iBandla laseNtshona, kwaye isekhona nanamhlanje.
Iziphumo zezibonelelo
Umqondiso womnqamlezo ngowona mdala kunye nesakramente ephambili, igama elithetha ukuba, "uphawu olungcwele", abathi ngalo, ngokuxelisa iisakramente, "ikakhulu zithetha iziphumo zokomoya ezifumaneka ngokukhunga kweCawe" (CIC, can. 1166). Kuyasikhusela ebubini, kusikhusela ekuhlaselweni sisidemon kwaye kusenza ukuba sifune ukubabalwa nguThixo. U-St. Gaudenzio (setha IV) uthi, kuzo zonke iimeko, "sisikrweqe esingenakoyiswa samaKristu".
Kwabathembekileyo ababebonakala bekhathazekile okanye behendwa, ooFata beCawa bacebisa ukuba umqondiso womnqamlezo ube sisisombululo esifanelekileyo.
I-San Benedetto da Norcia, emva kokuhlala iminyaka emithathu njenge-hermit e-Subiaco, yafunwa liqela le-monks elihlala kufutshane, elacela kuye ukuba lamkele ukuba ungaphezulu kwabo. Nangona kunjalo, ezinye iimonki azizange zabelane ngeli cebo, kwaye zazama ukuyibulala, zimnika isonka esinetyhefu kunye newayini. Xa uSan Benedetto wenza umqondiso womnqamlezo kukutya, iglasi ye wayini yaqhekeza, kunye neqhude leswekile lesonka, layithabatha laza lahamba. Le nyaniso isakhunjulwa nanamhlanje kwi "Medal ye-Saint Benedict".
Khawutsho, O Mnqamlezo, ithemba lethu kuphela! Emnqamlezweni kaKristu, kwaye kuphela kuyo, kufuneka sithembele. Ukuba siyasixhasa, asiyi kuwa, ukuba iyindawo yethu yokusabela, asiyi kuphoxeka, ukuba ingamandla ethu, singatya ntoni na?
Ukulandela ingcebiso yooTata beCawe, masingaze sibe nazintloni ngokwenza oko phambi kwabanye okanye ukungahoyi ekusebenziseni le sakramente esebenzayo, kuba iya kuhlala iyindawo yethu yokusabela kunye nenkuselo yethu.