Iphupha lesiprofetho lika-Saint John Bosco: ikamva lehlabathi, iCawe kunye neminyhadala yeParis

Ngomhla we-5 kuJanuwari we-1870 uDon Bosco wayenephupha lesiprofetho ngeziganeko zeCawe nezehlabathi. Uyibhale ngokwakhe into awayeyibona nawayivayo, kwaye ngoFebruwari 12 wayidlulisela kuPope Pius IX.
Sisiprofetho esithi, njengazo zonke iziprofetho, sinamanqaku amnyama. UDon Bosco wakhankanya indlela ekwakunzima ngayo ukunxibelelana nabanye ngezinto azibonileyo zineempawu zangaphandle nezinovelwano. Ngokutsho kwakhe, oko wayekubalisile yayingeyonto ngaphandle kwe "Lizwi LikaThixo elamkelwa lilizwi lomntu". Kodwa amanqaku amaninzi acacileyo abonisa indlela athe uThixo wazityhila ngayo ngokufihlakeleyo iimfihlakalo ezingaziwa kuye wonke umntu kuMkhonzi wakhe, ukuze zityhiliwe ngenxa yokulunga kweCawe kunye nentuthuzelo yamaKristu.
Inkcazo iqala ngesiqinisekiso esicacileyo: "Ndizifumene ndithathela ingqalelo izinto zokomoya", kunzima ukunxibelelana. Isiprofetho silandela, sahlulahlulwe saba ngamacandelo amathathu:
1 eParis: wohlwaywa kuba engamgqali uMdali wakhe;
2 kwiCawa: ubethwe yimbambano kunye nokwahlukana kwangaphakathi. Inkcazo yemfundiso yokungathembeki kukopopu iya kuloyisa utshaba;
I-Italiya neRoma ikakhulu, yona iyawucekisa umthetho weNkosi. Ngenxa yesi sizathu, uya kuba lixhoba lokubethwa kakhulu.

Ekugqibeleni "ukumkanikazi ka-Agasti", ezandleni zakhe amandla kaThixo, uya kwenza i-iris yoxolo iphinde ivele.
Isibhengezo siqala ngethoni yabaprofeti bakudala:
«NguThixo yedwa onokwenza yonke into, wazi yonk 'into, ubona yonk' into. UThixo akaze abe kwixesha elidlulileyo okanye elizayo, kodwa kuye yonke into ikhoyo njengakwimeko enye. Akukho nto ifihlakeleyo phambi koThixo, akukho mgama phakathi kwendawo okanye umntu kunye naye. Nguye kuphela ngenceba yakhe engapheliyo kwaye kuzuko lwakhe unokubonakalisa izinto ezizayo kubantu.
Ngorhatya lwe-Epiphany yonyaka wangoku we-1870, izinto zeli gumbi zanyamalala ndaye ndazifumana ndicinga ngezinto zokomoya. Yayingumzuzu omfutshane, kodwa okuninzi kwabonwa.
Nangona uhlobo, lokubonakala okubuthathaka, nangona kunjalo akunakwenzeka ngaphandle kobunzima obukhulu ukunxibelelana nabanye ngemiqondiso yangaphandle nebuthathaka. Ufumana umbono koku kulandelayo. Kukho ilizwi likaThixo elithatyathwe kwilizwi lomntu.
Imfazwe ivela emazantsi, Uxolo luvela emaNtla.
Imithetho yase-France ayisamamkeli uMdali, kwaye uMdali uya kuzazisa kwaye uyindwendwela kathathu ngentonga yokuvutha komsindo wakhe. Okokuqala, uya kulonakalisa ikratshi lakhe ngokuhlula, ukuphanga kunye nokubulawa kwezityalo, izilwanyana kunye nabantu. Okwesibini, ihenyukazi elikhulu laseBhabheli, lowo uncwina luhle alubize ngokuba yi-brothel yaseYurophu, uya kuthotywa entloko entlungwini.
-Paris! I-Paris! Endaweni yokuzixhobisa ngegama leNkosi, ujikeleze izindlu zokuziphatha okubi. Ziya kutshatyalaliswa nguwe, isithixo sakho, iPantheon, siya kutshiswa, ukuze kube yinyani ukuba psychita estositas sibi (ubugwenxa bububuxoki). Iintshaba zakho ziya kukubeka embandezelweni, indlala, uloyiko kunye namasikizi eentlanga. Kodwa yeha ke wena, ukuba akusiqondi isandla sababethayo! Ndifuna ukohlwaya ngokuziphatha okubi, ngokushiya, ukudelela umthetho wam.
Kwesithathu uya kuwa ezandleni zangaphandle, iintshaba zakho zisekude ziya kubona amabhotwe akho avuthayo, iindawo zakho zokuhlala zoba yimfumba yamanxuwa egazini lamagorha akho angasekhoyo.
Kodwa nantsi impi enkulu evela eNyakatho ephethe isibhengezo. Ngasekunene okubhaliweyo kubhaliwe kwathiwa, Isandla seNkosi esingenakuthintelwa. Okwalo mzuzu uVenerando Vecchio waseLazio waya kumkhawulela ethoba itotshi evuthayo. Yandula ke isibhengezo sanda kwaye emnyama ukuba uye wamhlophe njengekhephu. Embindini wesibhengezo ekubhaleni igolide kwabhalwa igama lika Ngubani Onako Konke.
Umlo wamadoda akhe wenza isaphetha esinzulu kwiNdoda endala kwaye baxhawula izandla.

Ngoku izwi leZulu likuMalusi wabelusi. Uku kwinkomfa enkulu kunye nabacebisi bakho [iVictoria I], kodwa utshaba oluhle alulo mzuzwana wokuphumla, ufunda kwaye uqhelisela bonke ubugcisa obuchasene nawe. Luya kuhlwayela ingxabano phakathi kwabacebisi bakho, luya kuvusa iintshaba phakathi kwabantwana bam. Amagunya ale nkulungwane aza kutshisa umlilo kwaye angathanda ukuba amazwi am axhonkxiwe emigcinweni yabo bagcina umthetho wam. Oku akuyi kuba. Bazokwenzakalisa, bazenzakalise. Uyakhawulezisa: ukuba ubunzima abunyibilikisiwe, banqunyulwa kufutshane. Ukuba ubandezelekile ungayeki, kodwa qhubeka de intloko ye-hydra yempazamo [inkcazo yePontifical infallibility] inqunyulwe. Esi siqhushumbisi siyothusa umhlaba kunye nesihogo, kodwa umhlaba uya kuqinisekiswa kwaye zonke izinto ezilungileyo ziyavuya. Ke ngoko, ukubutha ndawonye kwakho, nangona nje abavavanyi bobabini, kodwa naphi na apho uya khona, qhubeka kwaye ugqibezele umsebenzi owawuphathiswe [I-Vatican Council I]. Iintsuku zibaleka ngokukhawuleza, iminyaka yakho ihambele phambili kwinani elimiselweyo; kodwa ukumkanikazi omkhulu uya kuhlala eluncedo lwakho, njengakumaxesha adlulileyo, njalo kwikamva, uyakuhlala eyi-magnum etsingulare e-chapapraesidium (ukhuseleko olukhulu kunye nolunye e-Caweni).
Kodwa wena, Italiya, ilizwe leentsikelelo, ngubani na okufudusele entshabalalweni?… Sukuthi iintshaba zakho, kodwa izihlobo zakho. Ngaba awuyithiyanga into yokuba abantwana bakho becela isonka sokholo, kungabikho namnye usaphulayo? Ndizakwenza ntoni? Ndiza kubetha abelusi, ndiwusasaze umhlambi, ukuze abo bahleli kwisitulo sikaMoses bafune amadlelo amahle kunye nomhlambi uphendule ngokundilisekileyo kunye nokondla.
Ke isandla sam siya kulinganisela umhlambi nabalusi, indlala, indyikitya yokufa, imfazwe iya kubangela oomama bakhale igazi labantwana babo kunye nabayeni babo abasweleke kwilizwe lotshaba.
Kwaye uthi, Roma, iya kuba yintoni? Roma ongenantlonelo, Roma oyintshatsheli, Roma obalaseleyo! Ufikelele kwinqanaba lokuba ungafuni enye into, kwaye ungavumi enye into eyongeziweyo kuMlawuli wakho, ukuba ayingubo obutofotofo, ukulibala ukuba ubuqaqawuli bakho bulele eGolgotha. Ke ngoku yena umdala, uyaqhiphuka umbilini, akanamandla okusebenza, wazihluba; Ukanti ngelizwi elithi, ulikhoboka, ulothusa lonke ihlabathi.
Roma!… Ndiza kuza kuwe izihlandlo ezine!
-Kuqala ndingabetha amazwe akho kunye nabemi bawo.
-Kwesibini ndiya kuzisa ukubulawa kwabantu kunye nokukhutshelwa kude ezindongeni zakho. Awuvuli ilihlo lakho okwangoku?
- owesithathu uyeza, ezaphule izixhobo kunye nabakhuseli kwaye ngokomyalelo woYise uBukumkani benkwantyisa, uloyiko kunye nentshabalalo ziya kuthatha.
Kodwa bona abalumkileyo kum bayasaba, umthetho wam usanyathelwa. Yeha ke, ukuba umthetho wam usenokuba ligama elilize! Kuya kubakho prevarication kwabafundi kunye nabangenalwazi. Igazi lakho kunye negazi labantwana bakho liya kuhlamba amabala owenzayo kumthetho kaThixo wakho.
Imfazwe, ubhubhani, indlala zizibetho eziya kubethwa ikratshi nobubi babantu. Buphi obu bukhulu bakho, izidili zakho, amabhotwe akho, abantu abazityebi? Baye baba yinkunkuma yezikwere nezitrato!
Kodwa nina, babingeleli, kutheni le nto ungayibaleli ukulila phakathi kwesitya nesibingelelo, ngokubhengeza ukumiswa kwezibetho? Kutheni ungathathi ikhaka lokholo kwaye uhambe phezu kophahla, ezindlini, ezitratweni, ezigcawini, kuzo zonke iindawo ezingenakufikelelwa, ukuzisa imbewu yelizwi lam? Ngaba awuyazi ukuba le nto isabile isabile esintlangothi mbini ezigawula iintshaba zam kwaye zaphula ingqumbo kaThixo nabantu? Ezi zinto ngokuqinisekileyo ziya kufuneka zize emva kwenye.
Izinto zenzeka kancinci.
Kodwa uKumkanikazi wezulu u-Augusta ukhona.
Amandla eNkosi asezandleni zakhe; iintshaba zakhe uzichithachitha njengenkungu. Unxiba iVenerable yakudala kuzo zonke iimpahla zakhe zakudala. Uqhwithela olunogonyamelo luya kuphinda lwenzeke.
Ubunyulu bugqityiwe, isono siya kuphela, kwaye ngaphambi kokuba kuphele inyanga ezimbini zeentyatyambo, iris yoxolo iya kubonakala emhlabeni.
UMphathiswa oMkhulu uya kubona uMtshakazi weNkosi yakhe enxibe ipati.
Ehlabathini lonke ilanga liya kubonakala likhanya ngendlela engazange ibekho ukususela kumadangatye eGumbi eliphezulu ukuya kuthi ga namhlanje, lingasayi kuphinda libonwe de kube lusuku lokugqibela ».

I-Salesian Bulletin yowe-1963, kwizigaba ezintathu kwimicimbi ka-Okthobha, ngo-Novemba, ngoDisemba, yenza intetho enomdla ngalo mbono. Apha sizibeka umda xa sibonisa isigwebo esigunyazisiweyo seCiviltà Cattolica yowe-1872, unyaka wama-23, Vol. VI, uthotho 80, iphe. 299 kunye ne-303. Ibhekisa ngokuthe ngqo kumaxesha athile, eyandulelwa kobu bungqina: "Sithanda ukukhumbula isiprofetho sakutshanje esingazange sashicilelwa kwaye sasingaziwa esidlangalaleni, esasidluliselwe kwisixeko esikumantla e-Itali sisisiwa kumntu eRoma. nge-12 kaFebruwari 1870.
Asazi ukuba ivela kubani. Kodwa siyangqina ukuba sasinayo ezandleni zethu, ngaphambi kokuba iParis yabhikitywa yiAlemanni yaze yavutha umlilo ngamaKomanisi. Kwaye siyakuthi siyamangaliswa kukubona ukuwa kweRoma kuxelwe kwangaphambili nalapho, xa okunene kwakungazange kugwetywe kufutshane okanye kunokwenzeka ".