IFrancis Tau: ingcaciso yayo yezakwalizwi

I-Tau ...
Luphawu lokumkelwa komkristu, oko kukuthi, ngonyana kaThixo, wonyana osindileyo engozini, WOsindisiweyo. Luphawu lokhuselo olunamandla ebubini (Eze 9,6).
Luphawu olufunwa nguThixo kum, lilungelo elingokobuThixo (Ap.9,4; Ap.7,1-4; Ap.14,1).

Luphawu lwabahlanguliweyo beNkosi, abangenabala, kwabo bathembela kuye, kwabo bazibonayo njengabantwana abathandwayo nabaziyo ukuba baxabisekile kuThixo (Ize. 9,6).

Yileta yokugqibela yoonobumba besiHebhere (Ps. 119 ngezantsi).
Ngexesha likaYesu, umnqamlezo yayikukugwetywa kwabenzi bobubi, ngenxa yoko luphawu lweentloni kunye nokuhlazisa. Abagwetyiweyo belo xesha babeboshwe izandla zabo ngesibonda ngasemva kwabo; Bafika kuloo ndawo babezokubulawa kuyo, bakungqengqeka kwenye ingqengqele. Umnqamlezo ka-TaU ka-Kristu awuseyiyo uphawu lokuhlazeka kunye nokohlulwa, kodwa uba luphawu ledini endisindiswe ngalo.

Luphawu lwesidima sabantwana bakaThixo, kuba ngumnqamlezo owamxhasa u-Kristu. Luphawu olundikhumbuza ukuba nam kufuneka ndomelele ezilingweni, ndilungele ukuthobela uBawo kwaye ndikwazi ukuzithoba ekuzithobeni, njengoko kwakunjalo ngoYesu ngaphambi kwentando kaBawo.

Ihlala isemthini womnquma, ngoba? Kuba iinkuni zizinto ezihlwempuzeke kakhulu kwaye zine ductile; abantwana bakaThixo babiziweyo ukuba baphile ngokulula nangokuhlwempuzekileyo komoya (Mt 5,3). Iinkuni zizinto ductile, oko kukuthi, kulula ukusebenza; kwanoMkristu obhaptiziweyo makazivumele ukuba zenziwe liLizwi likaThixo kubomi bemihla ngemihla, abe livolontiya leVangeli yakhe. Ukuzisa i-TAU kuthetha ukuba uphendule ngo-EWE wam kwintando kaThixo ukuba andisindise, ndisamkela isicelo sakhe sokusindiswa.

Kuthetha ukuba ngumthwali woxolo, kuba umthi womnquma uluphawu LOKUXELISA ("Nkosi ndenzele isixhobo soxolo lwakho" - Saint Francis). U-St. Francis, nge-TAU, wasikelela wafumana amabala amaninzi. Nathi sinokusikelela (jonga intsikelelo kaSt. Francis okanye Nm.6,24-27). Ukusikelela kuthetha ukutsho okuhle, ukufuna okuhle emntwini.

Ngexesha lokubhaptiza kwethu, bakhetha uthixo nothixokazi kuthi, namhlanje befumana i-TAU, senza ukhetho olukhululekileyo ngamaKristu amadala elukholweni.

UTau unobumba wokugqibela koonobumba besiHebhere. Yayisetyenziswa ngexabiso lokomfuziselo ukusukela kwiTestamente eNdala; Sele ikhankanyiwe kwincwadi kaHezekile: "INkosi yathi: Hambani niye esixekweni, niye eJerusalem niphawule ngoTau emabunzini abantu abancwinayo nabalilayo ..." (Ez.9,4). Ngumqondiso wokuba, ubekwe emabunzini amahlwempu akwaSirayeli, uwahlangula kwintshabalalo.

Ngale ntsingiselo ixabisekileyo nayo iyabizwa kwi-Apocalypse: “Ndaza ndabona enye ingelosi inyuka ivela empumalanga, itywina kaThixo ophilayo, yakhwaza kakhulu kwiingelosi ezine ezazalelwa ukuba zonakalise umhlaba kunye nomhlaba. ulwandle lusithi: angawonakalisi umhlaba, ulwandle, okanye izityalo de sibe sibabeke uphawu abakhonzi bakaThixo emabunzini abo "(Ap.7,2-3).

I-Tau ke ngumqondiso wentlawulelo. Luphawu lwangaphandle kobu bomi butsha bobuKhristu, obuphindwe ngaphakathi uphawu lweTywina loMoya oyiNgcwele, esinikezwe ngalo njengesipho ngomhla woBhaptizo (Efe. 1,13).

UTau wamkelwa kwangoko ngamaKristu. Lo mqondiso sele ufumene kumangcwaba angcwaba eRoma. AmaKristu okuqala amkela iTau ngezizathu ezibini. Njengonobumba wokugqibela koonobumba besiHebhere, yayisisiprofeto semihla yokugqibela kwaye yayinomsebenzi ofanayo nonobumba wesiGrike uOmega, njengoko ibonakala kwi-Apocalypse: “NdinguAlfa no-Omega, isiqalo nesiphelo. Abo banxaniweyo ndiya kubanika ngesisa emthonjeni wamanzi obomi ... ndinguAlfa no-Omega, owokuqala nowokugqibela, isiqalo nesiphelo ”(IsiTy. 21,6; 22,13).

Kodwa ngaphezulu kwawo onke amaKhristu amkele iTau, kuba imilo yayo ibakhumbuza umnqamlezo, awathi kuwo uKristu wazincama ukuze basindiswe emhlabeni.

Oyingcwele u-Francis wase Assisi, ngenxa yezi zizathu ezifanayo, ebhekisa kuKristu ngokupheleleyo, ukuya kwelokuGqibela: ngokufana ukuba iTau inawo nomnqamlezo, wayenalo mqondiso uyathandekayo, kakhulu kangangokuba yahlala kwindawo ebalulekileyo ebomini bakhe kwizimbo zomzimba. Ngaye isibonakaliso esidala sesiprofetho siyinyaniso, siphinda sakhiwe, siphinda sifumane amandla okusindisa kwaye siveze ubumnandi bendlala, into ebalulekileyo yobomi bukaFrancisan.

Yayiluthando oluvela ekuthandazeleni umnqamlezo olungcwele, ukuthobeka kukaKristu, into eqhubekayo yokucamngca kukaFrancis kunye nemishini ka-Krestu owathi ngomnqamlezo wanika bonke abantu umqondiso olukhulu uthando I-Tau yayikwangokuyiNgcwele uphawu lwekhonkrithi losindiso olukhuselekileyo, kunye noloyiso lukaKristu phezu kobubi. Uthando kunye nokholo kulo mqondiso lwalukhulu kuFrancis. "Ngeli tywina, uSt. Francis wazisayina nangaliphi na ixesha okanye ngaphandle kwesidingo okanye umoya wothando, wathumela ezinye iileta" (FF 980); "Ngayo waqala ngezenzo zakhe" (FF 1347). I-Tau ke ngoko yayingumqondiso othandwayo nguFrancis, itywina lakhe, umqondiso wokuxelwa kokomoya oqinisekileyo ukuba emnqamlezweni kaKristu kuphela ukusindiswa kwakhe wonke umntu.

Ke i-Tau, enesiko lebhayibhile-eqinileyo yobuKristu emva kwayo, yamkelwa nguFrancis ngexabiso lakhe lokomoya kwaye iNgcwele yathatha yona ngendlela enobunkunkqele kwaye iyonke de yaba yena, ngokusebenzisa i-stigmata esenyameni yakhe, ukuphela kwemihla yakhe, leyo yokuba aphile uTau ebekade ecinga njalo, etsaliwe, kodwa ngaphezulu kwabo bonke bayathandwa.