IVatican ithi abo bakhetha i-euthanasia abanako ukufumana iisakramente

Njengamazwe aliqela kulo lonke elaseYurophu esiya ekwandiseni ukufikelela kwi-euthanasia, iVictoria ikhuphe uxwebhu olutsha oluqinisekisa imfundiso yayo ngokusweleka kwezonyango, inyanzelisa ukuba 'iyityhefu' eluntwini kwaye yagxininisa ukuba abo bakhethileyo abakwazi ukufikelela kwiisakramente ngaphandle kokuba bayasikhaba isigqibo sabo.

"Njengokuba singenakho ukwenza omnye umntu abe likhoboka lethu, nokuba bafuna njalo, nathi ke asinakukhetha ukuthatha ubomi babanye, nokuba bayakucela," yatsho iVictoria kuxwebhu olutsha olupapashwe Ibandla leMfundiso yokholo.

Olu papasho lupapashwe nge-22 kaSeptemba, uxwebhu olunesihloko esithi "Ibhonasi yamaSamariya: kukhathalelo lwabantu abakumanqanaba obomi kunye nesiphelo", lwatyikitywa yiNqununu yeBandla laseVatican kwiMfundiso yeNkolo, uKhadinali Luis Ladaria, nonobhala wakhe, U-Archbishop Giacomo Morandi.

Ukuphelisa ubomi besigulana esifuna ukubulawa ngokufa, uxwebhu lufundeka ngolu hlobo, "oko akuthethi kuthi baqonde kwaye bahloniphe ukuzimela kwabo", kodwa kunoko bayala "inkululeko yabo, ngoku bephantsi kwempembelelo yokubandezeleka nezifo, bobabini ubomi babo ngaphandle kobunye ubudlelane babantu, bokufaka intsingiselo yobukho babo. "

"Ngapha koko, ithatha indawo kaThixo ekuthatheni isigqibo ngalo mzuzu wokufa," utshilo, wongeze ukuba kungenxa yesi sizathu ukuba "ukuqhomfa, ukubulawa kwesifo kunye nokuzitshabalalisa ngokuzithandela (...) ukutyhefa uluntu" kunye " benza okubi kakhulu kwabo bazenzayo kunabo banenxeba.

Nge-Disemba ka-2019, igosa eliphezulu lase-Vatican ngemicimbi yobomi, u-Archbishop wase-Itali u-Vincenzo Paglia, wabangela isiphithiphithi xa wathi uzakubamba isandla somntu obhubha ngenxa yokuzibulala.

Umbhalo omtsha waseVatican ugxininise ukuba abo banceda abantu abakhetha i-euthanasia ngokwasemoyeni "kufuneka banqande nasiphi na isenzo, njengokuhlala kude kwenziwe i-euthanasia, enokuthi itolikwe njengokwamkelwa kwesi senzo".

"Ubukho obunje bungathetha ukubanzima kwesi senzo, utshilo, wongeza ukuba oku kuyasebenza, kodwa kungaphelelanga apho," kubafundisi kwiinkqubo zezempilo apho kuqhutywa khona ukugwetywa, kuba akufuneki babangele ihlazo ngokuziphatha ngendlela nto leyo ebenza ukuba bahambe nesiphelo sobomi bomntu. "

Ngokubhekisele kwityala lokuvuma izono lomntu, iVictoria yanyanzelisa ukuba ukuze kunikwe uxolelo, umntu ovumayo izono zakhe kufuneka abe nesiqinisekiso sokuba umntu "unoyilo oluyinyani" olufunekayo ukuze uxolelo lusebenze, "Ubuhlungu bengqondo kunye nentiyo yesono esenziweyo, ngenjongo yokungoni ngekamva".

Xa kufikwa kwi-euthanasia, "sijamelene nomntu othi, nokuba ithini na imeko yakhe, athathe isigqibo ngokuziphatha kakubi kwaye ngokuzithandela uyazingisa kwesi sigqibo," yatsho iVictoria, inyanzelisa ukuba kwezi meko, imeko yomntu "Kubandakanya ukungabikho kokubonakala kwesimo esifanelekileyo sokwamkelwa kweSigramente seNtetho, kunye nokuxolelwa kunye nokuthanjiswa, ngeViaticum".

"Lowo uzisolayo angafumana ezi sakramente kuphela xa umphathiswa eqonda ukuba uzimisele ukuthatha amanyathelo abonakalayo abonisa ukuba utshintshile kwisigqibo sakhe malunga noku," itshilo iVatican.

Nangona kunjalo, iVatican igxininise ukuba "ukuhlehlisa" ukugwetywa kwezi meko akuthethi isigwebo, kuba uxanduva lomntu kulo mbandela "lunokuncitshiswa okanye lungabikho", kuxhomekeke kubukhali besigulo sakhe.

Umfundisi angathi, ahambise iisakramente kumntu ongazi nto, ukuba nje ufumene "umqondiso onikwe kwangaphambili sisigulana, unokuthatha inguquko yakhe."

"Ukuma kweCawe apha akuthethi ukungamkelwa kwabagulayo," yatsho iVictoria, inyanzelisa ukuba abo bahamba naye kufuneka "bazimisele ukumamela nokunceda, kunye nenkcazo enzulu ngobume besakramente, ukulungiselela ukunika ithuba lokunqwenela nokukhetha umthendeleko kude kube ngumzuzu wokugqibela “.

Ileta yeVictoria iphume njengamazwe amaninzi kwiYurophu iphela ethathela ingqalelo ukwandisa ukufikelela kwi-euthanasia kunye nokunceda ukuzibulala.

NgoMgqibelo uPope Francis udibene neenkokheli zeNkomfa yoBhishophu baseSpain bevakalisa inkxalabo malunga nomthetho-mthetho omtsha osemthethweni wokubhengeza isigunyaziso esenziwe kwiNdlu yeeNgwevu yaseSpain.

Ukuba lo mthetho uyilwayo ungadlula, iSpain ibiya kuba lilizwe lesine laseYurophu ukubhalisa ngokusemthethweni ukuzibulala ngokuncediswa ngugqirha emva kweBelgium, iNetherlands neLuxembourg. E-Italiya, kwintendelezo yekhaya lika-Pope Francis, ukubulawa kwesizungu akukabikho semthethweni, kodwa inkundla ephakamileyo yeli lizwe kunyaka ophelileyo yagweba ngelithi kumatyala "okunganyamezelekiyo emzimbeni nasengqondweni" akufuneki kuthathwe njengokungekho semthethweni.

IVatican igxininise ukuba wonke umsebenzi wezempilo akaceli ukuba enze kuphela imisebenzi yakhe yezobugcisa, kodwa ukunceda isigulana ngasinye ukuba sikhulise "ulwazi olunzulu ngobukho baso", kwanakwiimeko apho iyeza lingenakwenzeka okanye lingenakwenzeka.

"Wonke umntu okhathalela abagulayo (ugqirha, umongikazi, isihlobo, ivolontiya, umfundisi weparishi) unoxanduva lokuziphatha ukuze afunde eyona nto ilungileyo kwaye ingenakuphikiswa umntu", itsho itekisi. "Bamele babambelele kwelona nqanaba liphezulu lokuzihlonipha nentlonipho yabanye ngokwamkela, ukukhusela kunye nokukhuthaza ubomi bomntu de kube sekufeni kwendalo."

Unyango, lukrwela uxwebhu, aluze luphele, nokuba unyango alusasebenzi.

Ngale ndlela, olu xwebhu lukhupha u "hayi" ngokuqinileyo kwi-euthanasia kwaye lanceda nokuzibulala.

"Ukuphelisa ubomi besigulana esifuna ukubulawa ngokufa akuthethi kuthi ukuba siyayiqonda inkululeko yakhe, kodwa ngokuchaseneyo nenkululeko yenkululeko yakhe, ngoku ephantsi kwempembelelo yokubandezeleka nokugula, kunye nobomi bakhe njenge ngaphandle kobunye ubudlelane babantu, bokufaka intsingiselo yobukho babo, okanye ukukhula kobomi benkolo.

Olu xwebhu luthetha ukuthatha indawo kaThixo endaweni yesigqibo sokufa.

I-Euthnasia ilingana "nolwaphulo-mthetho ngokuchasene nobomi bomntu kuba, kwesi senzo, umntu ukhetha ngokuthe ngqo ukubangela ukufa komnye umntu omsulwa ... , esithi loo mfundiso “iqinisekile. "

Ibandla likwagxininisa ukubaluleka "kokuhambelana", okuqondwa njengokhathalelo lomntu kubantu abagulayo nakwabafayo.

"Wonke umntu ogulayo akafuni kuphulaphulwa nje kuphela, kodwa uyayiqonda into yokuba umntu othetha naye 'uyazi' ukuba kuthetha ukuthini ukuziva ulilolo, ungahoywanga kwaye ungcungcuthekiswa ngumbono wentlungu yomzimba", ufunda uxwebhu. "Yongeza koku ukubandezeleka okubangelwe luluntu lilinganisa ixabiso labo njengabantu abanomgangatho wobomi kwaye libenza bazive bengumthwalo kwabanye."

"Nangona kubalulekile kwaye kungabalulekanga, ukukhathalelwa kokunyanga kukodwa akwanelanga ngaphandle kokuba kukho umntu 'ohleli' ecaleni kwebhedi ukunikela ubungqina ngexabiso labo elikhethekileyo nelingaphindekiyo ... Kwiyunithi yezonyango yezifo ezinganyangekiyo, umntu unokubakho nje ngokusemthethweni njengegosa, okanye njengomntu "ohlala" nabagulayo.

Olu xwebhu lukwalumkisa ngokuhla kwentlonipho yobomi bomntu kuluntu ngokubanzi.

Ngokwalo mbono, ubomi obubonakala buphantsi abufanelanga ukuqhubeka. Ubomi bomntu ke ngoko abusathathelwa ingqalelo njengexabiso ngokwalo, utshilo. Olu xwebhu luchasa uluvo olungeyonyani lovelwano emva koonondaba abakhulayo bexhasa i-euthanasia, kunye nokusasaza ubuqu.

Ubomi, uxwebhu lufundeka ngolu hlobo, “buya buxabiswa ngokusekwa ekusebenzeni nasekusebenzeni kwayo, ukuya kuthi ga kwinqanaba lokuthathwa“ njengobomi obulahliweyo ”okanye“ ubomi obungafanelekanga ”abo bangahlangabezani nalo mqathango.

Kule meko yokulahleka kwexabiso elinyanisekileyo, izibophelelo eziyimfuneko zobumbano kunye nobuzalwana bobuKristu kunye nabo ziyasilela. Ngokwenyani, uluntu kufanelekile ukuba lubekho "ekuhlaleni" ukuba luthi luvelise izilwa-buhlungu ngokuchasene nenkcubeko yenkunkuma; ukuba iyaliqonda ixabiso elingabonakaliyo lobomi bomntu; ukuba ubumbano luyenziwa kwaye lukhuselwe njengesiseko sokuhlala kunye, utshilo