IVatican ipapasha uxwebhu olusekunene lokufikelela emanzini
Ukufikelela kumanzi acocekileyo lilungelo lomntu elibalulekileyo ekufuneka likhuselwe, latsho iVictoria Dicastery yokuKhuthaza uPhuhliso loLuntu oluDibeneyo kuxwebhu olutsha.
Ukukhuselwa kwelungelo lamanzi okusela kuyinxalenye yokukhuthaza ukulunga okuqhelekileyo yiCawe yamaKhatholika, "hayi i-ajenda yesizwe ethile", yatsho le dicastery, ifuna "ukulawulwa kwamanzi ukuze kuqinisekiswe ukufikelela kuwo wonke umhlaba nokuzinzileyo. ngekamva lobomi, lomhlaba kunye noluntu loluntu “.
Olu xwebhu lunamaphepha angama-46, olunesihloko esithi "I-Aqua Fons Vitae: Ukuziqhelanisa naManzi, uMfuziselo wamahlwempu kunye nokukhala komhlaba," lupapashwe yiVatican nge-30 kaMatshi.
Isingeniso, esisayinwe nguKhadinali Peter Turkson, umphathi we-dicastery, kunye no-Msgr. U-Bruno Marie Duffe, unobhala wecandelo, uthe ubhubhane wangoku we coronavirus ukhanyisile "ngokudibana kwayo yonke into, nokuba yeyokuphilayo, ezoqoqosho, ezopolitiko nezentlalo".
"Ukuqwalaselwa kwamanzi, ngale ndlela, kubonakala ngokucacileyo ukuba yenye yezinto ezichaphazela kakhulu ukukhula" okuhlangeneyo "kunye" nobuntu ", yatsho intshayelelo.
Amanzi, intshayelelo ithi, "zinokusetyenziswa gwenxa, zenziwe zingasetyenziswanga kwaye zingakhuselekanga, zingcoliswe kwaye zichithakale, kodwa eyona nto iyimfuneko ebomini - ebantwini, kwizilwanyana nakwizityalo - ifuna thina, kwizikhundla zethu ezahlukeneyo njengeenkokeli zonqulo, abezopolitiko kunye nabaphathiswa bezomthetho, abadlali bezoqoqosho. kunye noosomashishini, amafama ahlala ezilalini nakwiifama zeshishini, njl., ukubonisa ngokudibeneyo uxanduva kwaye banike ingqalelo kwikhaya lethu eliqhelekileyo. "
Kwingxelo epapashwe nge-30 ka-Matshi, i-dicastery yathi uxwebhu "lwalusekwe kwimfundiso yentlalo yoopopu" kwaye yavavanya iinkalo ezintathu eziphambili: amanzi okusetyenziswa ngabantu; amanzi njengesixhobo semisebenzi efana nezolimo kunye nomzi mveliso; kunye nemizimba yamanzi, kubandakanya imilambo, imithombo yamanzi yangaphantsi komhlaba, amachibi, iilwandle kunye neelwandle.
Ukufikelela emanzini, uxwebhu luthi, "kungenza umahluko phakathi kokusinda nokufa", ngakumbi kwiindawo ezihlwempuzekileyo apho amanzi okusela enqabile.
"Ngelixa kwenziwe inkqubela ebonakalayo kule minyaka ilishumi idlulileyo, abantu abamalunga ne 2 bhiliyoni abasenako ukufikelela ngokwaneleyo kumanzi okusela acocekileyo, into ethetha ukufikelela ngokungekho mgaqweni okanye ukufikelela kude kakhulu namakhaya abo okanye ukufikelela kumanzi angcolisekileyo, nto leyo engakulungelanga ukusetyenziswa ngabantu. . Impilo yabo isongelwa ngqo, ”uxwebhu luthi.
Ngaphandle kokuba iZizwe eziManyeneyo zikwamkele ukufikelela emanzini njengelungelo lomntu, kumazwe amaninzi ahluphekayo, amanzi acocekileyo ahlala esetyenziswa njengesixhobo sokuxoxa kunye neendlela zokuxhaphaza abantu, ngakumbi abantu basetyhini.
"Ukuba abasemagunyeni ababakhuseli ngokwaneleyo abemi, kuyenzeka ukuba amagosa okanye amagcisa aphetheyo ukubonelela ngamanzi okanye afunde iimitha asebenzise isikhundla sawo ukunyanzela abantu abangakwaziyo ukuhlawulela amanzi (ngesiqhelo abasetyhini), bacele ukwabelana ngesondo ukuze bangaphazamisi. unikezelo. Olu hlobo lokuxhatshazwa kunye nenkohlakalo kuthiwa "yi-sextortion" kwicandelo lezamanzi, utshilo umphathiswa.
Iqinisekisa indima yecawe ekukhuthazeni ukufikelela kumanzi acocekileyo kubo bonke, i-dicastery ibongoze abasemagunyeni kurhulumente ukuba bamisele imithetho nemibutho "esebenza ilungelo lamanzi nelungelo lobomi".
Olu xwebhu luthi: "Yonke into kufuneka yenziwe ngendlela ezinzileyo nenokulingana kuluntu, okusingqongileyo nakuqoqosho, ngelixa ivumela abemi ukuba bafune, bafumane kwaye babelane ngolwazi malunga namanzi."
Ukusetyenziswa kwamanzi kwimisebenzi efana nezolimo nako kuyasongelwa kukungcoliseka kwendalo nokusetyenziswa gwenxa kwezixhobo ezithi emva koko zonakalise ubomi bezigidi zabantu kwaye zibangele "intlupheko, ukungazinzi kunye nokufuduka okungafunekiyo".
Kwiindawo apho amanzi angumthombo ophambili wokuloba kunye nezolimo, uxwebhu luthi iicawe zasekuhlaleni kufuneka "zihlala zihlala ngokokukhetha okukhethiweyo kwabahluphekileyo, oko kukuthi, xa kufanelekile, ingabi ngumlamli nje. Cala, kodwa kwicala abo bahlupheke kakhulu, kunye nabo banobunzima kakhulu, kunye nabo bangenalo ilizwi kwaye babone amalungelo abo enyathelwa okanye imizamo yabo iphazamisekile. "
Okokugqibela, ukwanda kongcoliseko lolwandle lwehlabathi, ngakumbi kwimisebenzi enje ngemigodi, ukubhola kunye nemizi-mveliso yokuvelisa, kunye nesilumkiso sehlabathi, nako kuyingozi enkulu kuluntu.
"Akukho sizwe okanye uluntu olunokuthi lilawule okanye lilawule eli lifa linye ngendlela ethile, umntu okanye amandla, ukuqokelela izibonelelo zalo, ukunyathela umthetho wamazwe onke ngeenyawo, ukuthintela uxanduva lokuyikhusela ngendlela ezinzileyo nokwenza ukuba ifikeleleke nakwizizukulwana ezizayo nakwisiqinisekiso ukusinda kobomi eMhlabeni, ikhaya lethu eliqhelekileyo, ”uxwebhu luthi.
Iicawe zalapha ekhaya, wongeze, "banokwakha ulwazi kwaye bacele impendulo efanelekileyo kwezomthetho, ezoqoqosho, iinkokheli zopolitiko kunye nabemi" ukukhusela izixhobo "ezililifa ekufuneka likhuselwe kwaye lidluliselwe nakwizizukulwana ezizayo".
I-dicastery ithi imfundo, ngakumbi kumaziko amaKatolika, anokunceda ukwazisa abantu ngokubaluleka kokukhuthaza nokukhusela ilungelo lokufikelela kumanzi acocekileyo kunye nokwakha ubumbano phakathi kwabantu ukukhusela elo lungelo.
Olu xwebhu luthi: “Amanzi yinto entle yokwakha iibhlorho zobudlelane phakathi kwabantu, uluntu kunye namazwe. "Inganakho kwaye kufanele ukuba ibe sisiseko sokufunda somanyano nentsebenziswano endaweni yokudala ungquzulwano"