IVatican ithetha ngecala leMedjugorje
Ngokutsho komlingane wakhe u-Saverio Gaeta, ukuba iindawo ezilishumi eziphambili apho i-Madonna ibonakala khona eYurophu idibaniswa nepeni, ileta engu-M kaMariya yenziwa. Imibono, yinyaniso okanye bubuxoki, iingxelo zeeMadonnas ezilila igazi, zingamawaka. Ubaxa kancinci, uPaul Claudel wachaza iFatima "njengesona siganeko sibalulekileyo senkolo kule nkulungwane", ngelixa ithisisi ethi ngumbhiyozo weBhunga lesiBini leVatican yeyona nto ibalaseleyo kule nkulungwane yamashumi amabini ikholisa ngakumbi. Ngapha koko, uMaria ukwikona. Ukulala njengoThixo ofihlakeleyo athetha ngaye uFrancois Mauriac. Ngokuqhelekileyo ukhetha ezona zilula, ezingafundanga, abantwana okanye abantwana. Ihlabathi, njengoko wayephikisana, lifuna ukufumana umama. Emva kohlaselo lukaPopu, oko kubizwa ngokuba "yimibono" eMedjugorje yaqala kwaye isuka eMedjugorje, ngaphezu koko, ukuba umfanekiso oqingqiweyo kaCivitavecchia uza, kunye nolo mqondiso wegazi kumasango aseRoma. Umfanekiso oqingqiweyo "okrazula igazi" ezandleni zikabhishophu wesixeko, uMonsignor Girolamo Grillo.
Ndiyakubona, Eminence, ucinga, ndiyathemba ukuba awuzukucaphuka, Medjugorje, kulula ukuba ngabavumisi, ayizukubonwa ngokulula kwaye ngokukhawuleza. Ngaphandle kokuba sijongene nentlonipho yomgaqo osisiseko: ukunyaniseka kwesiganeko esingaphezu kwemvelo kunokubonwa kwiziqhamo: umthandazo, inguquko, ukuguqulwa, ukusondela kwiisakramente. KuRenè Laurentin Medjugorje yeyona ndawo siya kuyo ukuvuma izono kakhulu. Masiyiyeke imimangaliso.
Iziqhamo ozidwelisileyo azikho zodwa okanye ezokuqala kwiikhrayitheriya. Uyabona, eCzestochowa, ePoland, akukho mbono uvunyiweyo yiCawa kwasekuqaleni, kukho indawo yonqulo lwaseMarian eyathi, ukutyhubela iinkulungwane, yanemiphumo echukumisayo, yade yaba sisazulu sesazisi selizwe. . Umoya wabantu, wabantu abangamaKatolika abafana nabasePoland, ubusoloko usondliwa nokomelezwa apha. Xa ndandinguNobhala weBandla leMfundiso yoKholo kwawela kum ukuba ndibhalele oobhishophu ababecela ulwazi kunye neengcebiso zobufundisi ngeMedjugorje.
Ngaba ukhe wabatyhafisa abahambi ngezonqulo?
Oku akunjalo ncam. Okwangoku, yenye into ukungabalungelelanisi, enye into kukubadimaza. Umbuzo untsokothile. Kwileta eya kwiphephancwadi lesiFrentshi elithi "Famille Chrètienne" ubhishophu waseMostar, uRatko Peric, wenze iinkcazo ezigxekayo kwizityholo "zobumoya" bembonakalo kunye nezityhilelo zaseMedjugorje. Ngeli xesha, emva kwesicelo sokucaciswa, iBandla Lemfundiso Yokholo, kwileta eya kuMonsignor Gilbert Aubry, uBhishophu waseLa Rèunion, eyatyobelwa ndim njengoNobhala ngoMeyi 26, 1998, yayenza yacaca ingongoma ngeMedjugorje. Okokuqala, bendifuna ukucacisa ukuba “asingomkhwa weHoly See ukuthathela ingqalelo, okokuqala, isikhundla esifanelekileyo kwizinto ezicingelwa ngamandla angaphezu kwawemvelo. Le dicastery, kuyo yonke into echaphazela ukuthembeka kwe "apparitions" ekuthethwa ngayo, ilandela nje oko kwasekwa ngoobhishophu bangaphambili beYugoslavia kwisibhengezo se-Zadar ye-10 ka-Epreli 1991: "Ngokwesiseko sophando olwenziweyo ukuza kuthi ga ngoku, Ayisiyiyo Kunokwenzeka ukungqina ukuba zizityhilelo okanye izityhilelo ezingaphezu kwendalo ”. Emva kokwahlulwa kweYugoslavia yazizizwe ezininzi ezizimeleyo, ngoku kuya kuxhomekeke kumalungu eNkomfa yooBhishophu yaseBosnia-Herzegovina ukuba aphinde awuhlolisise lo mbuzo ukuba kuyimfuneko aze akhuphe izibhengezo ezintsha, ukuba imeko iyayifuna. Yintoni eyathethwa nguMonsignor Peric kwileta eya kuNobhala Jikelele we "Famille Chrètienne", ukuba ukukholelwa kwam kunye nesikhundla sam "akuquki nje amandla angaphezu kwawemvelo" kodwa ngokulinganayo "kubandakanya ukungabonakali kwendalo okanye ukutyhilelwa kweMedjugorje". " , imele igqalwe njengembonakaliso yokweyiseka kobuqu kubhishophu waseMostar, othe, njengomntu oqhelekileyo wasekuhlaleni, unalo lonke ilungelo lokuvakalisa oko ikuko nokuhlala kuyimbono yakhe yobuqu. Okokugqibela, malunga nohambo lokuya eMedjugorje olwenzeka ngasese, eli Bandla likholelwa ukuba bavunyelwe phantsi komqathango wokuba abathathwa njengobungqina beziganeko eziqhubekayo kwaye ezisafuna ukuvavanywa yiCawe.
Ngokwembono yobufundisi, yaba nayiphi imiphumo konke oku? Phantse izigidi ezibini zabahambi ngezonqulo baya eMedjugorje minyaka le; lo mcimbi wawuneengxaki ezinamandla ezifana nesimo sengqondo seefeketha zerhamente yaseMedjugorje ababehlala bengquzulana negunya lecawa lendawo; ke kukho inkitha ebekiweyo "yemiyalezo" ethi, kwiminyaka yakutshanje, uMadonna ebeya kuphathisa abo batyholwa ngokuba ziimboni ezintandathu. Owayesakuba sisithethi saseVatican uJoaquin Navarro-Valls wathi: “Xa umKatolika esiya kuloo ngcwele ngokunyaniseka, unelungelo lokufumana uncedo lokomoya.
Ndinamathela kwimiphumo ebalulekileyo. Iingxelo zikabhishophu waseMostar zibonisa uluvo lomntu, azikho isigwebo esicacileyo nesisemthethweni seCawa. Yonke into ihlehlisiwe kwisibhengezo saseZadar soobhishophu baseYugoslavia yangaphambili ye-10 ku-Epreli 1991, eshiya umnyango ovulekileyo wophando lwexesha elizayo. Ukuqinisekiswa kufuneka, ke, kuqhubeke. Okwangoku, uhambo lwezonqulo lwangasese luvumelekile kunye nokukhatshwa kwabefundisi abathembekileyo. Okokugqibela, bonke abahambi ngezonqulo abangamaKatolika banokuya eMedjugorje, indawo yonqulo lwaseMarian apho kunokwenzeka ukuba baziveze ngazo zonke iindlela zokuzinikela.
Ukuba ndiqonda kakuhle, abathembekileyo bakhatshwa ngabefundisi, kodwa oobhishophu ababandakanyeki. IiPilgrimage zilungelelaniswe ngasese kuphela nangona ndiyaqonda ukuba kuphela ukusukela ngo-2006, phantsi koxinzelelo oluvela kwiVatican, "umsebenzi wokundwendwela waseRoma" ngokwawo kwafuneka ukuba isuse iMedjugorje kwizindululo zayo. Ndiyaqonda ukuba kufuneka silumkele "inkolo yemibono" eyondla "ukhenketho lwembonakalo", ndiyabuqonda ubuhlakani obugqithisileyo beCawe, kodwa le lali ingaziwayo yaseBosnia-Herzegovina itsala ukuthembeka ngakumbi nangakumbi. Ngexesha lemfazwe yeBalkan akukho ngqukuva okanye ibhombu yawela kwiindawo ezityholwa ngokuthi "iimbonakalo". Saqhubeka sithandaza kwaye sibongoza uMary, kwaye zonke izibongozo zikaJohn Paul II zoxolo zaviwa ngqo kwindawo engcwele. Kodwa umbuzo obuzwa ngumntu wonke ulula; Ngaba iNenekazi lethu lavela eMedjugorje okanye hayi?
Le yingxaki.
Uluvo lwakhe?
NgokukaTarcisio Bertone yingxaki enkulu. Kukho, ngokubhekiselele kwezinye ii-apparitions, kwisithethe se-apparitions, i-anomaly ethile. Ukususela ngo-1981 ukuza kuthi ga namhlanje, uMaria ebenokuvela izihlandlo ezingamashumi amawaka. Le yinto engenakuthelekiswa nezinye ii-apparitions zaseMarian ezinomgca wazo, umzekeliso wazo. Ziqala kwaye ziphele njengeemitha zezulu. Amaxesha, kuthiwa, aqhelekile kangangokuba afuna impendulo engaqhelekanga evela kuMariya. Oko "kutshiwo" kubumbano lokuqaqambisa okanye ukuphawula umahluko wezimvo zam. Le yithisisi yabo bangathanda ukuba iBandla lilungelelaniswe ngakumbi kumgca othile. UMariya, nangona kunjalo, ungalibali, ukho kuzo zonke iindawo ezingcwele zehlabathi eziluhlobo lomnatha omkhulu wokukhusela, iindawo zokukhanya kokomoya, izibonelelo ezinkulu zokulunga nokulunga.
Uyathandabuza kwaye uyathandabuza.
Ndikunye neCawe yeziko, nokuba ndiyabaqonda abazinikeleyo abaya eMedjugorje. Ndiyaphinda ndithi: akuyomfuneko ukuqala kwiziganeko ezithile, ukubonakaliswa kobuthixo ngokusebenzisa izibonakaliso akuyona imfuneko efunekayo ukuze uhlakulele ukuzinikela kweMarian okwenyani, okuyinyaniso.
Umthombo: Kwincwadi ethi The Last Seer of Fatima Ed. Rai Rizzoli (amaphepha 103-107)