Ngaba ukuza kweNkosi kusondele? Utata u-Amorth uyaphendula
Isibhalo sithetha nathi ngokucacileyo ngokuza kokuqala kukaYesu, xa wayezalwa esibelekweni seNtombikazi kaMariya ngomsebenzi woMoya oyiNgcwele; wafundisa, wasifela, wabuya wavuka ekugqibeleni wenyuka waya ezulwini. Isibhalo se-CL sikwathetha ngokuza okwesibini kukaYesu, xa eza kubuya esebuqaqawulini, kwisigwebo sokugqibela. Akathethi kuthi ngokuza okuphakathi, nangona iNkosi isiqinisekisile ukuba sihlale sihleli.
Phakathi kwamaxwebhu eVatican ndingathanda ukukukhumbuza ngesishwankathelo esibalulekileyo esiku n. 4 ye "Dei Verbum". Singayichaza kwezinye iikhonsepthi: UThixo waqala wathetha nathi ngabaprofeti (iTestamente eNdala), emva koko wathumela ngoNyana (iTestamente eNtsha) wasithumela uMoya oyiNgcwele, ogqiba olu phando. "Alukho olunye uphando lwasesidlangalaleni ekulindeleke ukuba lubekho ngaphambi kokuvela kweNkosi yethu uYesu Krestu."
Okwangoku kufuneka siyiqonde into yokuba, malunga nokuza okwesibini kukaKristu, uThixo akawatyhilelanga la maxesha, kodwa ugcinelwe yena. Kwaye kufuneka siyiqonde into yokuba, kuzo zombini iiVangeli nakwi-Apocalypse, ulwimi olusetyenzisiweyo kufuneka lutolikwe ngokwesiseko soluhlobo loncwadi olubizwa ngokuba yi "apocalyptic" (Oko kukuthi, ikwanika neziganeko ezikufutshane eziza kwenzeka ngokwembali nakwiminyaka engamawaka, kuba ubona okhoyo emoyeni -ndr-). Kwaye, ukuba uSt.Peter usixelela ngokucacileyo ukuba eNkosini "imini enye injengeminyaka eliwaka" (2 Pt 3,8), asinakho ukuqonda nantoni na malunga namaxesha.
Kuyinyani kananjalo ukuba iinjongo ezibonakalayo zolwimi olusetyenzisiweyo zicacile: imfuneko yokulinda, ukuhlala ulungile; ukungxamiseka kwenguquko kunye nolindelo lokuzithemba. Ukukrwelela kwelinye icala isidingo sokuba "sihlale silungile" kwaye kwelinye icala imfihlo ngalo mzuzu weParousia (Oko kukuthi, ukuza kwesibini kukaKrestu), kwiiVangeli (cf. Mt 24,3) sifumana iinyani ezimbini ezihlanganisiweyo: enye (ukutshatyalaliswa kweYerusalem) kunye nokuphelelwa yisikhathi okungaziwayo (ukuphela kwehlabathi). Ndifumanisa ukuba nakubomi bethu ngabanye kukho into efanayo ukuba sicinga ngezibakala ezimbini: ukusweleka kwethu kunye neParousia.
Ke silumkile xa sisiva imiyalezo yabucala okanye ukutolikwa okuthile kubhekisa kuthi. INkosi ayizange ithethe ukusoyikisa, kodwa ukusibiza sibuyele kuye. Kwaye akathethi ukwanelisa umdla wethu, kodwa ukusityhalela kutshintsho lobomi. Thina madoda, kwelinye icala, sinxanelwe ukwazi ngakumbi kunokujika. Kungenxa yesi sizathu esenza iimpazamo, ukuba sijonge iindaba ezizayo, njengoko baseTesalonika besele besenzile (1 isahl. 5; 2 isahl. 3) ngexesha likaSt.
"Yabona, ndiyeza kwakamsinya - iMaranathà (oko kukuthi: Yiza, Nkosi Yesu)" iphela ngaloo ndlela i-Apocalypse, ishwankathela isimo sengqondo ekufuneka umKristu abe naso. Sisimo sengqondo sokuthemba ulindelo ekunikezeleni umsebenzi wakho kuThixo; kunye nesimo sokuhlala sikulungele ukwamkela iNkosi, nangawuphi na umzuzu isiza.
UDon Gabriele Amorth