Ubomi bangaphakathi buquka ntoni? Ulwalamano lokwenyani noYesu

Ubomi bangaphakathi buquka ntoni?

Obu bomi buxabisekileyo, obu bubukumkani benene kaThixo ngaphakathi kuthi (uLuka XVIII, 11), ubizwa ukubambelela kuYesu nguKhadinali dé Bérulle kunye nabafundi bakhe, kunye nabanye abachaza ubomi kunye noYesu; bubomi noYesu ophila ngaphakathi kuthi. Ibandakanya ukukhumbula, kwaye kunye nokholo, ukuba nolwazi, ngcono njengoko kunokwenzeka, ngobomi kunye nokusebenza kukaYesu kuthi kwaye uphendule ngokobunono. Iqulethe ukusenza sikholelwe ukuba uYesu ukho ngaphakathi kwethu kwaye ke ngoko ithathela ingqalelo intliziyo yethu njengendawo ahlala kuyo uYesu, ke sicinga, sithetha kwaye senza zonke izinto ezenziwayo ebusweni bakhe kwaye ziphantsi kwempembelelo yakhe; ke ngoko kuthetha ukucinga njengoYesu, ukwenza yonke into naye kwaye njengaye; kunye naye uphila kuthi njengemigaqo yommangaliso yendalo yethu, njengoko engumzekelo wethu. Bubomi obuqhelekileyo ubukho bukaThixo kunye nokumanyana noYesu Krestu.

Umphefumlo wangaphakathi uhlala ukhumbula ukuba uYesu ufuna ukuhlala kuye, kwaye usebenza naye ukuguqula imvakalelo kunye neenjongo zakhe; ke ngoko uvumela ukuba akhokelwe kuyo yonke into nguYesu, umenza ukuba acinge, athande, asebenze, ahlupheke kuye ngenxa yoko uyamnyanzela umfanekiso wakhe, njengelanga, ngothelekiso oluhle lwekhadinali de Bérulle, uveza umfanekiso wakhe ku ikristali; Oko kukuthi, ngokwamazwi kaYesu ngokwakhe kuMnumzana uMargaret uMariya, unikezela ngentliziyo yakhe kuYesu njengendawo apho umdwebi wobuhlungu kaThixo epeyinta into ayifunayo.

Egcwele ukuthanda okuhle, umphefumlo ongaphakathi uhlala ucinga ukuba: «UYesu uku kum, akangogxa wam kuphela, kodwa ungumphefumlo womphefumlo wam, yintliziyo yentliziyo yam; ngalo lonke ixesha intliziyo yakhe indixelela njengakuPeter oPhezulu: uyandithanda? ... yenza lento, dodge that ... cinga ngale ndlela ... thanda ngoluhlobo .., sebenza ngolu hlobo, ngale njongo ... ngale ndlela uyakuvumela ubomi bam bungene kuwe, tyala imali, kwaye mayibe bubomi bakho ».

Kwaye loo mphefumlo uhlala uphendula kuYesu ewe: Nkosi yam, yenza into oyithandayo nam, nantsi ukuthanda kwam, ndikushiya ngenkululeko epheleleyo, kuwe kunye nothando lwakho Ndizishiya ngokupheleleyo ... Nasi isilingo sokunqoba, idini loku yenza, ndikwenzela yonke into, ukuze undithande kwaye ndikuthanda ngakumbi ».

Ukuba imbalelwano yomphefumlo ilungile, inesisa, isebenza ngokupheleleyo, ubomi bangaphakathi bunobutyebi, kwaye bukrakra; ukuba imbalelwano ayinamandla kwaye ixeshana, ubomi bangaphakathi buthathaka, buncinci kwaye abuhlelwanga.

Obu bubomi bangaphakathi babaNgcwele, njengoko babungenakukholwa kwi-Madonna kunye ne-Saint Joseph. AbaNgcwele bangcwele ngokulingana nokusondeza nobunzulu bobu bomi. Lonke uzuko lwentombi yenkosi. Oko kukuthi, ngomphefumlo wentombazana enguYesu ngaphakathi (Ps., XLIX, 14), kwaye oku, kubonakala ngathi, kucacisa ukuzukiswa kwabangcwele abaNgaphandle abangazange benze nantoni na engaqhelekanga, umzekelo, umzekelo, uSt. Gabriel, wase-Addolorata . UYesu ngutitshala ongaphakathi wabaNgcwele; kwaye abaNgcwele akukho nto bayenzayo ngaphandle kokuthetha naye ngaphakathi, bevumela ukuba bakhokelwe ngokupheleleyo ngumoya wakhe, ke ngoko baba njengeefoto zikaYesu.

USt. Vincent de Paul akaze enze kwanto ngaphandle kokucinga: Wayeza kwenza njani uYesu kule meko? UYesu wayengumzekelo awayehlala enawo phambi kwamehlo akhe.

USt. Paul wayefikelele kwinqanaba lokuba aziyeke akhokelwe ngokupheleleyo ngumoya kaYesu; Ayisachasanga nakuphi na ukuxhathisa, njengenqwaba ye-wax ethambileyo ezivumela ukuba imile kwaye yilwe ngumyili. Obu bubomi ekufuneka umKristu ehleli kubo; Yiyo ke loo nto uKrestu ebunjiwe ngaphakathi kwethu ngokwengqengqelo yesithethi soMpostile (Gal., IV, 19), kuba isenzo sakhe sivelisa amandla ethu kunye nobomi bakhe.

Ngokwenene uYesu uba bubomi bomphefumlo obuziyekayo kuye ngokuzinikela okugqibeleleyo; UYesu ngutitshala wakhe, kodwa ukomelela kwaye wenza yonke into ibe lula; Ngokujonga kwentliziyo kuYesu, ufumana amandla ayimfuneko ukwenza lonke idini, kwaye aphumelele, zonke izilingo, kwaye athi kuYesu: Ndingangaphulukana nayo yonke into, kodwa hayi wena! Emva koko kukho intetho ethandekayo yeSt. UCyril: Umkristu ngumxube wezinto ezintathu: umzimba, umphefumlo noMoya oyiNgcwele; UYesu bubomi baloo mphefumlo, kanye njengoko umphefumlo ububomi bomzimba.

Umphefumlo ophila kubomi bangaphakathi:

1- Bona uYesu; uhlala ehlala ebusweni bukaYesu; alikho ixesha elide elidlula ngaphandle kokukhumbula uThixo, kwaye kuye uThixo wakhe nguYesu, uYesu ebekhona emnqubeni oyingcwele nakwingcwele yentliziyo yakhe. AbaNgcwele bazityhola ngesiphoso, ukuba balibale uThixo, nokuba kuyintoni na kwikota yehora.

2- Mamela uYesu; Unikela ingqalelo kwilizwi lakhe ngobuchule obukhulu, kwaye uyayiva entliziyweni yakhe ukuba imtyhalela kokulungileyo, imthuthuzela zintlungu, imkhuthaza ngemibingelelo. UYesu uthi umphefumlo othembekileyo uyaliva izwi lakhe (Joan., X, 27). Unoyolo lowo uvayo aze amamele ngelizwi elisondeleyo nelimnandi likaYesu ngaphakathi entliziyweni yakhe! Unoyolo umntu ogcina intliziyo yakhe ingenanto kwaye icocekile, ukuze uYesu enze ukuba ulive ilizwi lakhe!

3 Cinga ngoYesu; kwaye azikhulule kuye nakuphi na ukucinga ngaphandle kukaYesu; Kuyo yonke into azama ukukholisa uYesu.

4 Thetha noYesu ngokusondeleyo kwaye unentliziyo ngentliziyo; ncokola naye njengomhlobo wakho! kwaye ebunzimeni nakwizilingo anibuyisele kuye njengaBawo onothando ongasoze amshiye.

5 Mthande uYesu kwaye ugcine intliziyo yakhe ingenachaphaza kulo naluphi na uthando oluphosakeleyo olunokuphambuka kuMthandi wakhe; kodwa akanelisekanga kukuba engenalo nolunye uthando ngaphandle koYesu nangoYesu, umthanda kakhulu uThixo.Ubomi bakhe bugcwele zizenzo zenceba egqibeleleyo, kuba uqhele ukwenza yonke into ngokubheka kukaYesu nangokuthanda kukaYesu; kunye nokuzinikela kwiNtliziyo eNgcwele yeNkosi yethu ngokuqinisekileyo kunobutyebi, bunesiqhamo, buninzi kunye nobutyebi obuxabisekileyo bomntu wesisa ... Amagama kaYesu kumSamariya asebenza kakuhle kubomi bangaphakathi: Ukuba ubusazi isipho sikaThixo! ... Kubalulekile, kubalulekile ukuba unamehlo kunye nokwazi ukuzisebenzisa.

Ngaba kulula ukufumana obu bomi bangaphakathi? - Ngokwenyani, onke amaKristu abizelwe kuyo, uYesu wathi wonke umntu uyaphila; U-St. Paul wabhalela abathembekileyo kunye namaKhristu nje hayi kwii-friars okanye koonongesi.

Ke ngoko wonke umKristu unako kwaye kufuneka aphile ubomi obunjalo. Ukuba kulula kakhulu, ngakumbi kumgaqo, awunakuthethwa, kuba ubomi kufuneka kuqala bube bobuKhristu bokwenyani. "Kulula ukudlula esonweni ofayo uye kwisimo sobabalo kunokuba ukwimeko yobabalo ukwenyukela kobu bomi bentsebenzo noYesu Krestu", kuba kukunyuka okufuna ukuphuculwa kunye nedini. Nangona kunjalo, wonke umKristu kufuneka athambekele kuwe kwaye kuyazisola ukuba kuninzi ukungakhathali malunga noku.

Uninzi lwemiphefumlo yamaKristu luhlala elubabalweni lukaThixo, lunonophele ukuba lungenzi nasiphi na isono esonakeleyo; mhlawumbi baphila ubomi bokuhlonela kwangaphandle, benza imisebenzi emininzi yokuhlonela uThixo; kodwa abakukhathaleli ukwenza okungakumbi kwaye bavukele kubomi obusondeleyo noYesu .. bayimiphefumlo yamaKristu; abahloneli inkolo nakuYesu; kodwa ngamafutshane, uYesu akanazintloni ngabo kwaye ekufeni kwabo baya kwamkeleka kuye. Nangona kunjalo, ayisiyonjongo yobomi bokomoya, kwaye abanakutsho njengompostile: NguKristu ohleli kum; UYesu akanakutsho: zizimvu zam ezithembekileyo, zihlala nam.

Ngaphezulu kobomi bobuKhrestu obufihlakeleyo kule miphefumlo, uYesu ufuna enye indlela yobomi ephucukileyo ngakumbi, ephucukileyo ngakumbi, egqibeleleyo, yobomi bangaphakathi, apho umphefumlo ngamnye ofumana ubhaptizo olungcwele ubizwa njalo, obeka phantsi umgaqo, intsholongwane. ekufuneka eyiphuhlisile. UmKristu ngomnye uKrestu uBawo ahlala esitsho »

Zithini iindlela zobomi bangaphakathi?

Isimo sokuqala kukucoceka okukhulu kobomi; ke inkathalo engagungqiyo yokuphepha nasiphi na isono, nokuba siyabulala. Isono esingenasiphako kukufa kobomi bangaphakathi; Uthando kunye nokusondelana noYesu kukukhohlisa ukuba wenza izono zamehlo ngamehlo akho evulekile ngaphandle kokukhathazeka malunga nokuzitshintsha. Izono ezizezona zenzelwa ubuthathaka kwaye ezingavunyelwanga nakanye ngokujonga kwentliziyo emnqubeni azisiyo isithintelo, kuba uYesu ulungile xa ebona ukuthanda kwethu uza kusisizela.

Umbandela wokuqala oyimfuneko ke ngowokuba ulungile, kanye njengokuba u-Abraham wayekulungele ukuncama uIsake, ukusenzela nawuphi na umbingelelo kunokuba ucaphukise iNkosi yethu ethandekayo.

Ngapha koko, indlela enkulu yobomi bangaphakathi kukuzimisela ukuhlala ugcina intliziyo ijolise kuYesu ikho kuthi okanye ubuncinci kwiTabernakele eNgcwele. Indlela yokugqibela iya kuba lula. Ngayiphi na imeko, sihlala sibhenela emnqubeni. U-Yesu ngokwakhe usezulwini kwaye, kunye ne-Eucharistic Intliziyo, kwi-Sacrament eNgcwele, kutheni simkhangela kude, esaya ezulwini ephezulu xa sinaye kufutshane nathi? Kutheni ubufuna ukuhlala nathi, ukuba kungengenxa yokuba singayifumana ngokulula?

Kubomi bomanyano noYesu, kuthatha ukukhumbula kwakhona kunye nokuzola emphefumlweni.

UYesu akekho kwisiphithiphithi sokuchaswa. Kuyimfuneko ukwenza, njengoko u-Cardinal de Bérulle esitsho, ngentetho ecekisayo, kufuneka sigqibe entliziyweni yethu, ukuze oku kube yinto elula, aze ke uYesu ayithabathele kuyo, ayigcwalise.

Kuyimfuneko ke ukuzikhulula kwiingcamango ezininzi ezingenamsebenzi kunye namaxhala, ukuba sinciphise iingcinga zethu, ukubaleka izinto ezixineneyo, ukuzanelisa ngokwenyani kwezi zinto zolungiso ezinokuthi zithathwe zimanyene neNtliziyo eNgcwele, oko kukuthi, ngenjongo elungileyo kunye neenjongo ezilungileyo. Ubunzulu bobu bomi bangaphakathi buya kulingana nomoya wokuziphatha kakuhle.

Ngokuthe cwaka kunye nokuhlala bodwa abaNgcwele bafumana uyolo lonke kuba bafumana ukonwaba okungafezeki kunye noYesu. Ukuzola ngumphefumlo wezinto ezinkulu. "Ukuhlala ndedwa, utshilo uTata de Ravignan, lilizwe labanamandla", kwaye wongeze: "Andiphindi ndihlale ndedwa njengam xa ndindedwa ... andikaze ndizifumane ndedwa xa ndikunye noThixo; Kwaye andikaze ndikunye noThixo njengaxa ndingekho kubantu ». Kwaye ukuba uBawoit Jesuit wayeyindoda enomsebenzi omkhulu! «Ukuthula okanye ukufa .... utshilo.

Sikhumbula amanye amagama amakhulu: kwi-multiloquio non deerit peccatum; Ubuninzi bencoko kusoloko kukho isono esithile. (Prov. X), kunye nale: Nulli tacuisse nocet ... nocet esse locutum. Rhoqo umntu ufumana ukuba uguqukile ngokuthetha, kunqabile ukuba athi cwaka.

Ngapha koko, umphefumlo uya kuzabalazela ukwazi ubungcwele obungcwele noYesu, uthetha naye ngentliziyo, njengabahlobo abalungileyo; kodwa obu buqhelana noYesu kufuneka busondle ngokucamngca, ngokufunda ngokomoya nangokundwendwela kwiSS. Isakramente.

Ngokuphathelele konke okunokutshiwo nokwaziwa ngobomi bangaphakathi; izahluko ezininzi zoXelisa uKrestu ziya kufundwa kwaye zicamngce ngazo, ngakumbi izahluko I, VII kunye neVIII zeNcwadi II kunye ezahlukeneyo zeNcwadi III.

Umqobo omkhulu kubomi bangaphakathi, ngaphaya kwesono esibuhlungu, kukusukela, ofuna ukwazi yonk 'into, ukubona yonke into, nokuba zizinto ezingenamsebenzi, ukuze kungabikho ndawo yasekhohlo yokucinga kunye noYesu engqondweni nasentliziyweni. Apha umntu kuya kufuneka afunde ngokufunda nje, incoko zelizwe okanye ezinde kakhulu, njalo-njalo, apho umntu engaze abe sekhaya, oko kukuthi entliziyweni yomntu, kodwa ahlala engaphandle.

Omnye umqobo omkhulu ngumsebenzi wendalo ogqithisileyo; ezithatha izinto ezininzi kakhulu, ngaphandle kokuzola okanye ukuthula. Sifuna ukwenza kakhulu kwaye sinomdla, nantsi isiphene samaxesha ethu. Ukuba unokongeza isiphazamiso esithile kubomi bakho, ngaphandle kokuphindaphindiweyo kwizenzo ezahlukeneyo; Ukuba yonke into ishiywe lithe thsuphe kwaye lithuba, kuyeyona ntlekele yokwenene. Ukuba ufuna ukugcina impilo yangaphakathi encinci, kuya kufuneka uyazi indlela yokunciphisa umda, ungafaki inyama eninzi emlilweni, kodwa wenze kakuhle oko ukwenzayo kunye noku-odola kunye nokuhamba rhoqo.

Abo bantu baxakekileyo abazijikeleze kwihlabathi lezinto mhlawumbi ezinkulu nangaphezu kobuchule babo, emva koko bagqibela ngokutyeshela yonke into ngaphandle kokwenza nantoni na elungileyo. Umsebenzi omninzi ayisiyonjongo kaThixo xa uthintela ubomi bangaphakathi.

Xa, nangona kunjalo, ukugqithiswa komsebenzi unyanzeliswa kukuthobela okanye ngenxa yemfuno yesimo somntu, ngoko kuyintando kaThixo; kwaye ngobubele obuncinci ubabalo luya kufunyanwa nguThixo ukuze ugcine ubomi bangaphakathi buqine nangona kukho imisebenzi enkulu ayifunayo. Ngubani owayexakeke njengabaninzi kunye neengcwele ezininzi zempilo esebenzayo? Ukanti ekwenzeni imisebenzi emikhulu baphila kumgangatho ophakamileyo wobunye noThixo.

Kwaye ungakholelwa ukuba ubomi bangaphakathi buya kusenza sithambeke kwaye siphile nabamelwane bethu; kude kakhulu kuyo! Umphefumlo wangaphakathi uhlala ngokuzola okukhulu, ngokwenene ngovuyo, ngenxa yoko iyathandeka kwaye inobabalo kuye wonke umntu; ukuzisa uYesu kuye kwaye nokusebenza phantsi kwentshukumo yakhe, umvumela ukuba akhanye nakulo uthando nobubele bakhe.

Isithintelo sokugqibela kukungabi ligwala ngenxa yokuba singenasibindi sokwenza iminikelo efunwa nguYesu; kodwa obu buvila, isono esikhulu esikhokelela ekugwetyweni ngokulula.

UMBONO KAYESU US
UYesu usityala ebomini bakhe aze asidlulisele kuthi. Ngale ndlela ukuba kuYe: ubuntu buhlala buhlukile kozungu, ke ke uyabuhlonela ubuntu bethu; kodwa ngalo ubabalo, sidla ubomi naye, Izenzo zethu, ngelixa zihlala zahlukile, zezakhe. Wonke umntu unokuthetha ngaye ngokwakhe oko kutshiwo ngentliziyo yeSt Paul: Cor Pauli, Cor Christi. Intliziyo eNgcwele kaYesu yentliziyo yam. Ngapha koko, Intliziyo kaYesu ngumgaqo wokusebenza kwethu kwendalo iphela, kuba inyanzela elakhe igazi elinamandla angaphezu kwawemvelo, ke loo nto ke ziintliziyo zethu.

Olu bukho lubalulekileyo luyimfihlakalo kwaye kuya kuba kukufuna ukuqonda ixesha.

Siyazi ukuba u-Yesu usezulwini ukwimo ezukileyo, kwi-Ekaristi eNgcwele kwindawo yesakramente, kwaye nathi siyayazi ngokholo olwafunyanwa entliziyweni yethu; Zizinto ezintathu ezahlukeneyo ezikhoyo, kodwa siyazi ukuba zozithathu ziqinisekile kwaye ziyinyani. U-Yesu uhlala kuthi ngaphakathi emntwini kanye njengokuba iintliziyo zethu zivalwe esifubeni sethu.

Le mfundiso yobukho bukaYesu obalulekileyo kuthi kwinkulungwane yeshumi elinesixhenxe yahlala kakhulu kuncwadi lwenkolo; ibisithanda kakhulu kwisikolo seKhadi. de Bérulle, kaTata de Condren, waseVen. Oli, lika-John John Eates; kwaye wayehlala ebuyela kwizityhilelo nakwimibono yeNtliziyo eNgcwele.

U-Margaret oyiNgcwele woyika kakhulu ukungakwazi ukufikelela kwimfezeko, uYesu wamxelela ukuba uzile ngokwakhe ukuba abonise ubomi bakhe bobu-Nucharistic entliziyweni yakhe.

Sinomqondo ofanayo kumbono odumileyo weentliziyo ezintathu. Ngenye imini, utsho oyiNgcwele, emva koMthendeleko oyiNgcwele iNkosi yethu yandibonisa iintliziyo ezintathu; enye emi phakathi yayibonakala ngathi ayinakunika indawo ngelixa enye yona yayiqaqamba ngokugqithileyo, kodwa enye yayiqaqambe ngakumbi kunenye: kwaye ndeva la mazwi: Ke uthando lwam olunyulu lumanyanisa ezi ntliziyo zintathu ngonaphakade. Kwaye zontathu iintliziyo zenziwe enye ». Ezona ntliziyo zinkulu zazizezona ntliziyo zingcwele zikaYesu noMariya; omncinci kakhulu umele intliziyo yaLowo Ungcwele, kunye neNtliziyo eNgcwele kaYesu, ngokungathi kunjalo, uchukunyiswe ndawonye Intliziyo kaMariya nentliziyo yomfundi wakhe othembekileyo.

Imfundiso enye ibonakaliswa ngcono kuntshintshiselwano lwentliziyo, ubabalo awalunikwa nguYesu kuMnumzana uMargaret uMariya kunye nabanye abaNgcwele.

Ngenye imini, iingxelo zaBangcwele, xa ndandiphambi kweSakramente Esikelelekileyo, ndafumanisa ukuba ndibekelwe bucala kubukho beNkosi yam ... Wandicela ngentliziyo yam, ndambongoza ukuba ayithathe; wayithatha wayibeka entliziyweni yakhe encomekayo, apho wandenza ndabona eyam njengeatom encinci ezitshisa kwiziko elivuthayo; emva koko wayisusa njengedangatye elitshayo kwimo yentliziyo wayibeka esifubeni sam esithi:
Uyabona, sithandwa sam, isibambiso esinqwenelekayo sothando lwam esijikeleze ecaleni kwakho sisiqwengana esincinci samadangatye aso, wokukukhonza ngentliziyo kude kube ngumzuzu wokugqibela wobomi bakho.

Ngamanye amaxesha iNkosi yethu yambonisa Intliziyo yakhe yobuqaqawuli ngaphezu kwelanga kunye nobukhulu obungapheliyo; wabona intliziyo yakhe njengenqaku elincinci, njenge-atom emnyama-yonke, ukuzabalazela ukusondela kokukhanya okuhle, kodwa kwaba lilize. INkosi yethu yathi kuye: Ungene phakathi kubukhulu bam ... ndifuna ukwenza intliziyo yakho ibe yindawo engcwele apho umlilo wothando lwam uza kuhlala uvutha khona. Intliziyo yakho iya kuba njengesibingelelo esingcwele ... oya kumnikela eNkosini imibingelelo enyanisekileyo ukuze umnike uzuko olungapheliyo lomnikelo ozakuzenzela lona ngokujoyina ubukho bakho.

NgoLwesihlanu emva kwe-octave yeCorpus Christi (1678) emva koMthendeleko oNgcwele, uYesu wathi kuye kwakhona: Ntombi yam, ndisezele indawo yam, esikhundleni sam, nomoya wam endaweni yakho, ukuze ungavumi phila ngaphezu kwam kwaye nam.

Ukutshintshana okunjalo kokomfuziselo kwentliziyo kwanikezelwa nguYesu kwabanye abaNgcwele, kwaye kucacisa ngokucacileyo imfundiso yobomi bukaYesu kuthi ethi Intliziyo kaYesu ibe njengeyethu.

UOrigen othetha ngoMariya oMagdalene ocacileyo wathi: "Wayithathile Intliziyo kaYesu, noYesu wayeyithathile loo Magdalene, kuba Intliziyo kaYesu yayihlala eMagdalene, kwaye nentliziyo ye-Magdalene eNgcwele yahlala kuYesu".

U-Yesu kwakhona wathi kwi-Metilde eNgcwele: Ndikunika Intliziyo yam okoko ucinga ngaye, kwaye uyandithanda kwaye uyithanda yonke into ngam.
UVen. UPhilip Jenninger SJ (17421.804) wathi: "Intliziyo yam ayiseyiyo ntliziyo yam; Intliziyo kaYesu iye yaba yeyam; Uthando lwam lokwenyani yiNtliziyo kaYesu nokaMariya ».

UYesu wathi kwi-Metilde eNgcwele: «Ndininika amehlo am ukuze nabo babone yonke into; neendlebe zam, ngazo zonke ezo zinto uziva. Ndikunika umlomo wam ukuze ugqithise amazwi akho, imithandazo yakho kunye nemiculo yakho ngayo. Ndikunika Intliziyo yam ukuze ucinge ngaye, kuba uyandithanda kwaye uyandithanda yonke into kum. Kula mazwi wokugqibela, itsho iNgcwele, uYesu wawitsalela kuye wonke umphefumlo wam kwaye wawumanyanisa kuye ngendlela ebonakala ngathi undibona ngamehlo kaThixo, weva ngeendlebe zakhe, wathetha ngomlomo wakhe, ngamafutshane, ungabinayo nentliziyo engaphezu kweyakhe.

«Ngelinye ixesha, utsho iNgcwele kwakhona, uYesu wayibeka entliziyweni yakhe, esithi kum: Okwam ngoku intliziyo yam yeyakho, yeyam yeyam. Ngomthi omnandi wokubeka kuwo onke amandla akhe obuThixo, Watsala umphefumlo wam kuye kangangokuba kwabonakala kum ukuba andisengowomoya omnye kunye naye ».

KuMargaret oyiNgcwele uMariya uYesu wathi: Ntombi, ndinike intliziyo yakho, ukuze uthando lwam luphumle. Ku-Saint Geltrude kwakhona wathi wafumana indawo yokusabela entliziyweni yeyena mama wakhe ungcwele; nakwiintsuku ezilusizi zecarnival; Ndize, watsho, ukuba aphumle entliziyweni yakho njengendawo yokuzimela nokusabela.

Kunokutshiwo ngokulinganayo ukuba uYesu unomnqweno ofanayo nathi.

Kutheni le nto uYesu efuna indawo yethu yokusabela? Kuba Intliziyo yakhe ifuna ukuqhubeka kuthi kwaye kuthi, ubomi bakhe basemhlabeni. UYesu akahlali nje ngaphakathi kuthi, kodwa kwanokuthetha ngathi, ukwanda kuzo zonke iintliziyo zamalungu akhe angaqondakaliyo. UYesu ufuna ukuqhubeka emzimbeni wakhe oyi-Mystical into ayenzileyo emhlabeni, oko kukuthi ukuqhubeka kuthi ukuthanda, ukuzukisa nokuzukisa uYise; Akonelisekanga kukuzukisa kuye kwi-Sacrament esikelelekileyo, kodwa ufuna ukwenza ngamnye wethu abe yindawo engcwele apho anokuthi enze ezo zinto ngentliziyo yakhe. Ufuna ukuthanda uBawo ngeentliziyo zethu, simdumise ngemilebe yethu, sithandaze kuye ngengqondo yethu, sizinikele kuye ngentando yethu, sibandezeleke ngemilenze yethu; Ukuza kuthi ga ngoku, uhlala kuthi, emilisele ulwalamano lwethu kunye nathi.

Kubonakala ngathi ezi ngqwalaselo zinokusenza ukuba siqonde intetho ethile evakalayo esiyifumana kwiZityhilelo zikaMettere oMdala: Indoda, uYesu wathi kuyo, efumana iSakramente (ye-Ekaristi.) Uyandondla kwaye ndiyamondla. «Kwesi sidlo sobuThixo, utsho oyiNgcwele, uYesu Krestu efaka imiphefumlo kuye, ngolwalamano olunzulu kangangokuba, bonke bamkelwe ngoThixo, ngokwenene baba kukutya kukaThixo.

U-Yesu uhlala kuthi ukuba ahlonele inkolo, ukudumisa, ukudumisa, ukuthandaza kuYise ngokwakhe. Uthando lweNtliziyo lukaYesu luhlangene nothando lwezigidi zeentliziyo ezizimanyene naye ziya kumthanda uYise, nantsi uthando olupheleleyo lukaYesu.

UYesu unxaniwe ukuba athande uYise, kungekuphela ngentliziyo yakhe, kodwa kunye nezinye izigidi zeentliziyo azenza zibe mvisiswano kunye; ke ngoko ufuna kwaye unqwenela ukufumana iintliziyo apho anokwanelisa, ngabo, unxano, inkanuko yakhe engenasiphelo yothando lobuthixo. Ke ngoko kuye ngamnye kuthi ufuna iintliziyo zethu kunye nazo zonke iimvakalelo zethu ukuba zilunge, azenze zakhe kwaye kuzo aphile ubomi bakhe bothando ngoBawo: Ndinike intliziyo yakho ngemboleko (Prov. XXIII, 26). Yiyo ke loo nto inzaliseko isenzeka, ngcono, ukwanda kobomi bukaYesu ukutyhubela iinkulungwane. Wonke umntu olungileyo uyinto kaYesu, uyaphila uYesu, unguThixo ngokumdibanisa noKristu.
Masikukhumbule oku xa sidumisa iNkosi, umzekelo, kuphindaphindo lweOfisi kaThixo. «Akukho nto igqibeleleyo phambi kweNkosi, kodwa singamalungu kaYesu Krestu, sibandakanyiwe kuye ngesisa, somiliselwa ngumoya wakhe, sikunye naye; Yiyo ke loo nto imibulelo yethu, iindumiso zethu ziya kumkholisa uBawo, kuba uYesu usezintliziyweni zethu kwaye yena udumisa kwaye usikelela uBawo ngeemvakalelo zethu ».

«Xa siphinda i-ofisi yobuThixo, masikhumbule, thina baPristi, ukuba uYesu Krestu wangaphambi kwethu wathi, ngendlela engenakuthelekiswa nanto, loo mithandazo ifanayo, ezo ndumiso zifanayo ... Wayesitsho kwangexesha lokuzalwa; Wayebatsho ngalo lonke ixesha lobomi bakhe nasemnqamlezweni: usatsho naseZulwini nakwiiSidlo ezingcwele. Usinqande, kufuneka nje sidibanise ilizwi kunye nelizwi lakhe, kunye nelizwi lenkolo yakhe kunye nothando. Phambi kokuqala e-ofisini, uVen. UAgnes kaYesu wathi kuThixo onqula uBawo: "Ndenzele ulonwabo, Myeni wam, ukuba uqale ngokwakho! »; enyanisweni ke weva izwi elaqala laya kuye. Elo lizwi ke emva koko lazenza ukuba liviwe ezindlebeni zeVenerable, kodwa uSt. Paul usifundisa ukuba eli lizwi leLizwi elingumntu eli sele litshilo esibelekweni sikaMariya kwiiNdumiso kunye nemithandazo ». Oku kungasebenza kuzo zonke izenzo zethu zonqulo.

Kodwa isenzo sikaYesu emiphefumlweni yethu asipheleli kwizenzo zenkolo ezibhekisele kwi-Divine Mkuu; Inabela kuyo yonke ihambo yethu, kuyo yonke into eyakha ubomi bobuKhristu, kuqheliselo lwezi zinto wazincomela kuthi ngelizwi lakhe kunye nemizekelo yakhe, enjengothando, ubumsulwa, ubumnandi, umonde , njl. njl.

Ingcinga emnandi nethuthuzelayo! U-Yesu uhlala kum ukuze abe amandla am, ukukhanya kwam, ubulumko bam, inkolo yam ngakuThixo, uthando lwam ngoBawo, uthando lwam, umonde wam emsebenzini kunye nentlungu, ubumnandi bam kunye ubuchule. Uhlala kum ukwenza amandla angaphezu kwawemvelo kunye nokuqinisekisa umphefumlo wam ngokusondele kakhulu, ukungcwalisa iinjongo zam, ukusebenza kum kunye nam ngamanyathelo am onke, ukwenza umgquba amandla am, ukuhlanganisa zonke izenzo zam, ukubakhulisa ukuba baxabise angaphezu kwawemvelo, ukwenza ubomi bam bonke isenzo sokudumisa kuBawo nokuzisa ezinyaweni zikaThixo.

Umsebenzi wokungcwaliswa kwethu uchanekile ekwenzeni uYesu ukuba aphile kuthi, ngokuzama ukuthatha indawo kaYesu Krestu, esenza ukuba kuthi qatha kuthi kwaye sivumele ukuba sigcwaliswe nguYesu, esenza iintliziyo zethu zikwazi ukubufumana ubomi UYesu, ukuze uYesu ayithathe.

Umanyano noYesu aluphumi ekudibaniseni ubomi babini kunye, makungaphumi owethu uloyiso, kodwa inye kuphela ekufuneka iphumelele kwaye leyo nguYesu Krestu. Kufuneka sivumele uYesu ukuba aphile kuthi kwaye singazenzi ngathi uyehla kwinqanaba lethu. Intliziyo kaKristu ibetha kuthi; Yonke iminqweno, yonke imfanelo, zonke uthando lukaYesu zezethu; kufuneka sivumele uYesu asithabathele indawo. "Xa ubabalo nothando ziluthatha lonke ubomi bethu, ke ubomi bethu bonke bufana nengoma engapheliyo kuzuko lukaBawo waseZulwini; ngenxa yethu ke, sinimanyene noKrestu, siyinto emnandi nephucukileyo ngaye: silivumba elimnandi likaKristu ngenxa yeNkosi.

Masimamele i-John John Eudes: «Njengoko i-Saint Paul isiqinisekisa ukuba uyakufezekisa ukubandezeleka kukaYesu Krestu, ngoko ke kunokutshiwo kuyo yonke inyani ukuba uMkristu oyinyani, ukuba ulilungu likaYesu Krestu kwaye umanyene kuye ngesisa, ngazo zonke izinto azenzayo ku Umoya kaYesu Krestu uyaqhubeka nokwenza izinto ezenziwa nguYesu ngokwakhe ngexesha lokuphila kwakhe emhlabeni.
«Ngale ndlela, xa uMkristu esenza umthandazo, uyaqhubeka kwaye azalisekisa umthandazo owenziwa nguYesu emhlabeni; xa esebenza, uyaqhubeka kwaye egqibezela ngobomi obudinisayo bukaYesu Krestu, njl njl. Kufuneka sifane nabantu abaninzi abasemhlabeni, ukuba siqhubeke nobomi bakhe kunye nemisebenzi kwaye senze kwaye sibhekane nobunzima konke esikwenzayo kunye nokubandezeleka, ngcwele nangokomoya ngokwasemoyeni kaYesu, oko kukuthi ngentetho engcwele nangcwele ».

Malunga noMthendeleko udanduluka athi: "Owu Msindisi wam ... ukuze ndingakwamkeli kum, ongafanelekiyo kum, kodwa kuwe kunye nothando oluzisa kuwe, ndizitshabalalisa ezinyaweni zakho kangangoko ndinako. ngayo yonke into yam; Ndicela ukuba uhlale kum kwaye uzise uthando lwakho lobuthixo, ukuze ngokuza kum kuMthendeleko oNgcwele, wamkelwe ungabikho kum, kodwa kuwe ".

«UYesu, wabhala u-Cardinal de Bérulle, u-Cred, uthi, akafuni kuphela ukuba ngowakho, kodwa abe ehleli kuwe, enganeli ukuba kunye nawe kuphela, kodwa abe ekuwe nakwindlela abasondele kakhulu kuwe; Ufuna ukwenza into yam kunye nawe ... phila ke kuye, uphile naye kuba uphilele wena kwaye uhlala nawe. Dlulela phambili ngakumbi kule ndlela yobabalo nothando: hlalani kuye, ngokuba ukuni; okanye kungcono ukuguqulwa kuYe, ukuze abe nokuxhasa, aphile kwaye enze ngaphakathi kuwe kwaye angabi ngokwakho; kwaye ngale ndlela amazwi azalisekayo ompostile omkhulu azalisekisiwe: ayisendim ke odla ubomi, nguKristu ohleli kum; kwaye kuwe akusekho mntu ungumntu. U-Kristu kuwe kufuneka athi mna, njengoko uLizwi kuKristu ndiyithetha le nto ».

Kufuneka ke sibe nentliziyo enye noYesu, iimvakalelo ezifanayo, ubomi obufanayo. Singacinga njani, senze okanye singathethi into engengamalungisa okanye echasene nobungcwele kunye noYesu? Umanyano olunjalo olunzulu lubonisa kwaye lufuna ukufana okugqibeleleyo kunye nomanyano lweemvakalelo. «Ndifuna ukuba kungabikho kwakhona kum; Ndifuna umoya kaYesu ukuba ube ngumoya wokomoya wam, ubomi babomi bam ».

«Intando kaYesu ukuba sibenobomi, u-Khadinali wathi kwakhona. Asinakuqonda emhlabeni ukuba buyintoni obu bomi (bukaYesu kuthi); kodwa ndiyakuqinisekisa ukuba inkulu, inyani, ngaphezulu kunendalo kunokuba sicinga. Kuya kufuneka ke siyinqwenele ngaphezulu kunokuba sisazi kwaye sicele uThixo ukuba asinike amandla kuba, ngomoya wakhe kunye namandla akhe, siyawunqwenela kwaye siyawuthwala ngaphakathi kuthi ... UYesu, ehlala kuthi, unenjongo yokulungisa yonke into eyeyethu. Kuya kufuneka ke siqwalasele konke okukuthi, njengento engeyoyoyethu, kodwa ekufuneka siyigcine kuYesu Krestu ukuze sonwabe; kananjalo asimele sizisebenzise ngaphandle kwento njengeyakhe kwaye siyisebenzisela oko akufunayo. Kufuneka sizigqale njengaba, leyo, ngoko ke ilungelo lokuenza into ekufuneka yenziwe nguYesu, ngoko ke zonke izinto esizenzayo simanyene noYesu, kumoya wakhe nasekuxeliseni ».

Kodwa kwenzeka njani ukuba uYesu abekhona kuthi? Mhlawumbi uzenza abekhona ngomzimba nangomphefumlo wakhe, oko kukuthi, ngobuntu bakhe njengakwi-Ekaristi eNgcwele? Hayi kwakhona ngonaphakade; inokuba yimpazamo enkulu ukubiza le mfundiso kuSanta Paul kwezi ndinyana sizicaphuleyo, kanjalo nakuKhadinali de Bérulle kunye nabafundi bakhe abanyanzele kakhulu ngobomi bukaYesu kuthi, njl. Yonke, icacile, ithi ngokucacileyo noBérulle, ukuba "imizuzwana emva komthendeleko oNgcwele, ubuntu bukaYesu abusekho kuthi", kodwa banenjongo yobukho bukaYesu Krestu kuthi njengobukhoyo bomoya.

U-Saint Paul uthi uYesu uhlala kuthi ngenxa yokholo (Efe., III, 17) oku kuthetha ukuba ukholo ngumgaqo wokuhlala kwakhe kuthi; lowo moya kaThixo uhleli kuYesu Krestu nawo usibumba ngaphakathi kuthi, sisebenza ezintliziyweni zethu iimvakalelo ezifanayo kunye neempawu ezifanayo zentliziyo kaYesu.Babhali abakhankanywe ngasentla abathethi ngenye indlela.

UYesu ngobuntu bakhe abukho kuyo yonke indawo, kodwa ezulwini kuphela nakwi-Ekaristi eNgcwele; kodwa uYesu ukwanguThixo, kwaye ukho kuthi ngqo kunye nabanye abantu boThixo; Ngapha koko, UnobuThixo obugqibeleleyo anokuthi abonise isenzo sakhe naphi na apho athanda khona. UYesu usebenza kuthi ngobuThixo bakhe; ivela eZulwini kunye ne-Ekaristi eNgcwele isebenza ngaphakathi kuthi ngesenzo sayo sobuThixo. Ukuba ebengayisekanga le sakramente yothando lwakhe, kusemazulwini kuphela apho aya kuthi asebenzise isenzo sakhe; kodwa wayefuna ukusondela kuthi, kwaye kule sakramente yobomi kukho Intliziyo yakhe esisiseko sayo yonke intshukumo yobomi bethu bokomoya; le ntshukumo iqala ngalo lonke ixesha, isuka kwiNtliziyo ye-Eucharistic kaYesu.Ngoko ke akufuneki sifunele uYesu kumgama kwelona zulu liphezulu sinalo apha, yena nje njengokuba eseZulwini kufutshane nathi. Ukuba sigcina amehlo ethu ejikeleze emnqubeni, siyakufumana Intliziyo entle ka-Yesu, ebubomi bethu, kwaye siya kuyitsalela ukuba iphile ngakumbi nangakumbi kuthi; Apho siyakufumana ubomi obongezelelekileyo nobunamandla obukhulu.

Siyakholelwa ke ukuba emva kwethuba elixabisekileyo loMthendeleko oNgcwele, ubuntu obuNgcwele okanye umzimba kaYesu ubuncinci awusekho kuthi; masithi okungenani kutheni, ngokutsho kwababhali abaliqela, uYesu esahleli okwexesha kuthi nomphefumlo wakhe. Ngayiphi na imeko, ihlala ihleli ngokusisigxina lo gama sikukwimeko yobabalo, ngobunkulunkulu bayo kunye nesenzo sayo esithile.

Ngaba siyabazi obu bomi bukaYesu kuthi? Hayi, ngendlela eqhelekileyo, ngaphandle kokuba lubabalwe ngendlela engaqhelekanga njengoko sibona kwii Saints ezininzi. Asibuva ubukho kunye nesenzo esiqhelekileyo sikaYesu emphefumlweni wethu, kuba asizizo izinto ezinokubanjwa ziimvakalelo, nokuba zivela kwiimvakalelo zangaphakathi; kodwa siqinisekile ngayo ngokholo. Ngokufanayo, asibuva ubukho bukaYesu kwi-Sacrament esikelelekileyo, kodwa siyayazi ngokholo. Siya kuthi ke kuYesu: "Nkosi yam ndiyakholelwa, (andiziva, kwaye andiboni, kodwa ndiyakholelwa), njengoko ndikholwa ukuba ukwingcwele ebanjiweyo, ukuba ukhona ngokwasemphefumlweni wam ngobuThixo bakho; Ndiyakholelwa ukuba unokwenza into eqhubekayo kum ekufuneka ndiyenzile kwaye ndiyahambelana nayo. Kwelinye icala, kukho imiphefumlo ethanda iNkosi ngenzondelelo kwaye iphila ngokuziphatha phantsi kwesenzo sayo, yokufika inokholo oluphilayo kangangokuba isondele kumbono.

"Xa iNkosi yethu ngobabalo iseka ikhaya layo emphefumlweni, ngenqanaba elithile lobomi bangaphakathi kunye nomoya wokuthandazela, Uyalawula kwimeko yoxolo kunye nokholo oluyimo yakhe ekwimo yakhe ubukumkani. Uhlala engabonakali kuwe, kodwa ubukho bakhe buye kungcatshwa bubushushu obuthile obungummangaliso kunye nephunga elihle lasezulwini elisasazeka kuwo wonke loo mphefumlo kunye nelithi ke ngokuthe ngcembe lijikeleze isakhiwo sakhe, ukholo, uxolo kunye nomtsalane kuye. UThixo ». Banoyolo abo bayimiphefumlo eyaziyo ukuba ifanelwe lulo lubabalo lukhethekileyo lokuziva uphilile ngobukho bukaYesu!

Asinakho ukuxhathisa ulonwabo lokuthetha kule meko ezinye zeempawu zobomi bukaB. Angela da Foligno. "Ngenye imini, uthi, Ndabanjwa zintlungu kangangokuba ndizibone ndilahliwe, kwaye ndeva ilizwi lisithi kum:" Sithandwa sam, yazi ukuba kulo mbuso uThixo kwaye umanyene kunanini na ngaphambili. " Kwaye umphefumlo wam wadanduluka: "Ukuba kunjalo, nceda, iNkosi, ukuba ususe zonke izono kum kwaye undisikelele kunye neqabane lam kunye nalowo ubhalayo xa ndithetha." Ilizwi liphendule. «Zonke izono zisusiwe kwaye ndiyakusikelela ngesi sandla sibethelelwe emnqamlezweni». Kwaye ndabona isandla esisikelela phezu kweentloko zethu, njengokukhanya okushukumayo, kwaye ukubona kweso sandla sindiphethe ngovuyo olutsha nangenyaniso eso sandla sasikwazi ukugcwala ngovuyo ».

Ngasihlandlo sithile ndeva la mazwi: "Andikuthandanga kwakumnandi, andikwenzanga ukuba ube ngumkhonzi wakho ngokuncoma; Khange ndikuchukumise ukude! Kwaye njengoko wayecinga ngala mazwi, weva elinye: "Ndisondele kakhulu kumphefumlo wakho kunokuba umphefumlo wakho usondele kuye."

Ngesinye isihlandlo uYesu watsala umphefumlo wakhe ngobunono wathi kuye: "Unguye, kwaye ndingu mna". Ukuza kuthi ga ngoku, utsho osikelelekileyo, ndihlala ndikhonza uThixo, Ngenye imini ndafumana isiqinisekiso sokuba akukho nto phakathi kwam naye efana nommeli ».

«O Ntliziyo (zikaYesu noMariya) ukufanele ngokwenene ukuba ube nazo zonke iintliziyo kwaye ulawule kuzo zonke iingelosi kunye nabantu, uyakuze ulawule ngoku. Ndifuna Intliziyo yam ihlale ngoku kuphela kukaYesu noMariya okanye ukuba Intliziyo kaYesu noMariya ihlala kum ”

Usikelelekile nge-La Colombière.