Isihogo sibonwa ngabaNgcwele (iSt Thomas, iSt Francis kunye neSt John)

Namhlanje sifuna ukukunika inkcazo ye'isihogo ebonwa ngabangcwele abathile. Kodwa ngoobani abangcwele? Igama elithi ngcwele lithetha umntu osondele ngakumbi kuThixo, kangangokuba ahlonelwe aze abizwe njengabathetheleli. Ngale ngqiqo, abangcwele banokunikela ngembono eyahlukileyo yesihogo, kungekhona njengento yokwenene apho imiphefumlo isohlwaywa ngenxa yezono zabo, kodwa njengemeko enokuthi igwenywe ngokholo nokuguquka.

Abangcwele bathetha ngesihogo njenge indawo yentshabalalo, apho imiphefumlo intywiliselwa kukubandezeleka okungapheliyo. Kodwa umbono wabo awukho malunga nesohlwayo kuphela, kodwa malunga speranza njalo njalo usindiso.

Isihogo sibonwa kwiSt. Thomas, iSt. Francis kunye neSt

NguSt. Aquinas ichaza isihogo njengendawo apho umphefumlo wahlulwe khona kuThixo, nto leyo ethetha ukulahlekelwa lulonwabo olugqithiseleyo. Kodwa uSt. Thomas ukwabonisa ukuba le meko ingaba kuphetshwa ngokusebenzisa ukholo nenguquko. Ngoko ke, ithemba losindiso lisoloko likho kumbono wakhe.

U-St. Francis wase Assisi uthetha ngesihogo njengendawo apho imiphefumlo intywiliselwa ngohlobo lwe mnyama kwaye unesithukuthezi, kodwa ikwabonelela nge speranza yenceba kaThixo, enokukhulula imiphefumlo kwimeko yayo. Isihogo, kuba iSt. Francis yimeko enokoyiswauthando nomthandazo.

UYohane oNgcwele waseMnqamlezweniekugqibeleni unomnye umbono wesihogo. Uyibona njengoluhlobo isono sangaphakathi, uhlobo lwe ukuzingca nokuvala ubabalo lukaThixo.Ugxininisa ukuba usindiso alunikelwanga ngemisebenzi, kodwa lufumaneka ngokuthanda uThixo nokukhonza abanye.

Kwimeko nayiphi na into, umbono wabangcwele ugxininisa ukuba kunokwenzeka ukubaleka Le meko iphuma elukholweni inguquko nothando. Isihogo asiyiyo kuphela imeko yokubandezeleka, kodwa kwakhona ubizo lokuguquka kunye nethemba.