U-Ivan waseMedjugorje: yeyiphi eyona nto ibalulekileyo uMama Wethu asibizele kuyo

Yeyiphi into ebaluleke kakhulu asibize ngayo uMama, ukusimema kule minyaka ingama-26? Nani ngokwenu niyazi ukuba iGospa isinike yonke imiyalezo emininzi. Ngeli xesha lifutshane kunzima kakhulu ukuthetha ngayo yonke imiyalezo, kodwa namhlanje nawe ndingathanda ukuhlala kwezona myalezo zibalulekileyo nakule miyalezo ukuze ndithethe enye into: umyalezo woxolo, wenguquko, umyalezo womthandazo ngentliziyo, umyalezo wokuzisola nokuzila ukutya, umyalezo wokholo olomeleleyo, umyalezo wothando, umyalezo woxolelo kunye nomyalezo wethemba. Le yeyona miyalezo ibaluleke kakhulu, imiyalezo ephambili, asibize ngayo uMama, asikhokele kuyo umama kule minyaka ingama-26. Umyalezo ngamnye endiwuthethileyo ngoku, iGospa kule minyaka ingama-26 isisondeza kule miyalezo sele ndiyithethile ngoku, iGospa kule minyaka ingama-26 iyenza lula le miyalezo kuba siyayiqonda ngcono kwaye siyiphila ngcono ebomini bethu. Ekuqaleni kweembonakalo, ngo-1981, uGospa wazibonakalisa "njengoKumkanikazi woXolo". Amazwi akhe okuqala athi: “Bantwana abathandekayo, ndiza kuba uNyana wam undithume ukuba ndinincede. Bantwana abathandekayo, uxolo, uxolo, uxolo! Ngamana lungaba luxolo, uxolo lube emhlabeni! Bantwana abathandekayo, uxolo kufuneka lulawule phakathi kwabantu kunye naphakathi kwabantu! Bantwana abathandekayo, eli hlabathi, obu buntu busengozini enkulu kwaye busongela ngokuzibhubhisa ”. Le yayiyimiyalezo yokuqala, amagama okuqala athunyelwe yiGospa emhlabeni. Kula magama sibona owona mnqweno mkhulu ka-Gospa: uxolo. Umama uvela kwiNkosi yoxolo. Ngubani onokwazi ngcono ngaphandle kukaMama ukuba lungakanani uxolo olufunekayo namhlanje kweli lizwe lidiniweyo, iintsapho ezidiniweyo, abantu abatsha abadiniweyo, iCawe ediniweyo. Umama uyeza kuthi, uMama uyeza kuthi kuba efuna ukusinceda, umama uyeza kuthi kuba efuna ukusikhuthaza aze asikhuthaze. Umama uyeza kuthi kuba enqwenela ukusibonisa okungalunganga, asikhokelele kwindlela yokulunga, kwindlela yoxolo, asikhokelele kuNyana wakhe. I-Gospa ithi kumyalezo: “Bantwana abathandekayo, namhlanje kunanini na kwihlabathi lanamhlanje, uluntu lwanamhlanje, ludlula kumaxesha alo anzima, iingxaki zalo ezinzima. Kodwa eyona ntlekele inkulu, bantwana abathandekayo, yingxaki yokholo kuThixo, kuba nimkile kuThixo. Bantwana abathandekayo, ilizwe lanamhlanje, ubuntu banamhlanje buye kwikamva ngaphandle koThixo. Bantwana abathandekayo, namhlanje umthandazo uye wanyamalala kwiintsapho zakho, abazali abasenalo ixesha lomnye nomnye, abazali abasenalo ixesha labantwana babo ”. Akusekho ukunyaniseka emitshatweni, akusekho thando kwiintsapho. Zininzi kakhulu iintsapho ezahluleleneyo, iintsapho ezidiniweyo. Ukonakala kokuziphatha kuyenzeka. Namhlanje baninzi abantu abancinci abahlala kude nabazali babo, uninzi lokukhupha isisu ngenxa yoko kuye kwehla iinyembezi zikaMama. Masizosule iinyembezi zikaMama namhlanje! Umama unqwenela ukusikhupha kobu bumnyama, asibonise ukukhanya, isibane sethemba, ufuna ukusikhokelela kwindlela yethemba. Kwaye iGospa ithi: "Bantwana abathandekayo, ukuba akukho luxolo entliziyweni yomntu, ukuba umntu akanalo uxolo nesiqu sakhe, ukuba akukho luxolo kwiintsapho, hayi, bantwana abathandekayo, ngekhe abe luxolo lwehlabathi. Yiyo le nto ndinimema: hayi, bantwana abathandekayo, akufuneki nithethe ngoxolo, kodwa qala ngokuhlala ngoxolo! Akunyanzelekanga ukuba uthethe ngomthandazo, kodwa uqale ngokuphila ngokuthandaza! Bantwana abathandekayo, kuphela ngokubuya koxolo kunye nokubuya komthandazo kwiintsapho zenu ziya kukwazi ukuba usapho lwakho luphile ngokomoya. Kwihlabathi lanamhlanje, namhlanje kunanini na ngaphambili, kunyanzelekile ukuba uphilise ngokomoya ”. IGospa ithi: “Bantwana abathandekayo, eli hlabathi lanamhlanje liyagula ngokomoya”. Olu luvavanyo kukamama. Umama akasenzi kuphela isifo, Usizisela amayeza, amayeza ethu kunye neentlungu zethu, amayeza kaThixo. Ufuna ukuphilisa iintlungu zethu, ufuna ukubopha amanxeba ethu ngothando oluninzi, ububele, ukufudumala koomama. Umama uyeza kuthi kuba efuna ukuphakamisa obu buntu bunesono, uMama uyeza kuthi kuba enexhala lokusindiswa kwethu. Kwaye uthi kumyalezo: “Bantwana abathandekayo, ndinani, ndiza phakathi kwenu kuba ndifuna ukukunceda ukuze kubekho uxolo. Kodwa, bantwana abathandekayo, ndiyakudinga, ndingakwazi ukwenza uxolo nani.

Umama uyathetha nje, uphinda-phinda amaxesha amaninzi kule minyaka ingama-26, akaze adinwe, njengoko besenza oomama abaninzi apha namhlanje nabantwana bakho: kukangaphi usithi kubantwana bakho "Yiba ulungile!", "Fundisisa!" , "Sebenza!", "Thobela!" ... Iwaka elinewaka uphinde wawuphindaphinda kubantwana bakho. Ndiyathemba kwaye ndicinga ukuba awukakhathali okwangoku ... Nguwuphi umama apha namhlanje onokuthi unethamsanqa kangangokuba kuye kwanyanzeleka ukuba aphinde enye into kunyana wakhe kwaye akazange ayiphinde kuye? Akukho mama unjalo: wonke umama kufuneka ephindaphinda, umama kufuneka aphindaphinde ukuze abantwana bangalibali. Ngokukodwa neGospa kuthi: Umama akasiniki msebenzi mtsha, kodwa usimema ukuba siqale ngokuphila ngento esinayo. Umama akazange eze kuthi ukuze asoyikise, asithuke, asigxeke, asixelele ngokuza kwehlabathi, malunga nokubuya kukaYesu okwesibini. Hayi! Umama uza njengoMama wethemba, wethemba afuna ukuzisa iintsapho, eCaweni. IGospa ithi: “Bantwana abathandekayo, ukuba nomelele, iBandla nalo liyomelela, ukuba nibuthathaka, iCawe nayo iya kuba buthathaka. Nina, bantwana abathandekayo, iCawe iphila, niyimiphunga yeCawe kwaye, bantwana abathandekayo, ngenxa yale nto ndinimema: yizani nomthandazo kwiintsapho zenu! Ngamana iintsapho zakho nganye zingangathi zingamaqela athandazayo. Khulisa ubungcwele bosapho! Bantwana abathandekayo, akukho bandla liphile ngaphandle kokuba iintsapho ziphilile! Bantwana abathandekayo, eli hlabathi, obu buntu bunekamva, kodwa imeko ibenye: ukuba kufuneka ibuyele kuThixo, ibotshwe kuThixo kwaye kunye noThixo baye kwikamva. “Bantwana abathandekayo- iGospa ithi kwakhona - niselapha emhlabeni kuphela njengabahambi. Useluhambeni ”. Yiyo loo nto iGospa isibiza sonyamezelo, ngakumbi nina bantu abancinci, nifumene amaqela omthandazo kwiindawo enihlala kuzo. IGospa ikwacela ababingeleli ukuba benze, bahlele amaqela emithandazwe abatsha, abatshatileyo kumarhamente abo. IGospa isibiza ngokukhethekileyo emthandazweni, kumthandazo kusapho. Namhlanje umthandazo uphume kwiintsapho. IGospa isimema ngakumbi kwi-Mass eNgcwele, kwi-Mass njengeziko lobomi bethu. Kwimbonakalo, uGospa wathi, wathi kuthi, sonke sathandathu sikunye naye, wathi kuthi: "Bantwana abathandekayo, ukuba ngomso kufuneka nithathe isigqibo sokuba nize kum, nindidibane nam okanye niye kwiMisa eNgcwele, hayi, bantwana abathandekayo, hayi, akufuneki nize kum: yiyani kwiMisa eNgcwele ”. Kuba ukuya kwiMisa eNgcwele kuthetha ukuya kuhlangana noYesu oziinikele kwi-Mass eNgcwele. Ukudibana naye, ukuthetha naye, ukuzinikela kuye, ukumamkela. I-Gospa isibiza ngendlela eya kuVumelwano lwenyanga, ukuya kubuqaqawuli phambi komnqamlezo, ngaphambi kwe-Sacrament esikelelekileyo. IGospa isimema ngokukhethekileyo kuVumo lwenyanga. Isimema ukuba sifunde iSibhalo esingcwele kwiintsapho zethu. IGospa ithi kumyalezo: “Bantwana abathandekayo, ngamana iBhayibhile ingabonakala kwindawo ebonakalayo kuzo zonke iintsapho zenu. Funda iZibhalo Ezingcwele ukuze ngokufunda iZibhalo Ezingcwele uYesu azalwe ngokutsha kwiintsapho nakwiintliziyo zakho. Ngamana iBhayibhile ingangokondla ngokomoya kuhambo lwakho lobomi. Xolela abanye, thanda abanye ”. Umama uphethe sonke entliziyweni yakhe, umama usibeke entliziyweni yakhe. Kumyalezo uthi kakuhle: "Bantwana abathandekayo, ukuba benisazi ukuba ndinithanda kangakanani na, ninokukhala ngovuyo!".