UJelena waseMedjugorje: amandla entsikelelo athethwa liNenekazi lethu
Igama lesiHebhere elithi beraka, intsikelelo, lisuka kwisenzi esithi barak esineentsingiselo ezahlukeneyo. ubukhulu becala kuthetha ukusikelela nokudumisa, ukungaguqi ngamadolo, ngamanye amaxesha ukubulisa nje umntu endaweni yoko. Ngokubanzi, umba wentsikelelo kwiTestamente eNdala wawuthetha ukunika umntu amandla, impumelelo, impumelelo, iziqhamo, nobomi obude. Ngoko ke, ngentsikelelo, ubuninzi kunye nokusebenza kakuhle kobomi kwacelwa emntwini; okwahlukileyo kwakunokwenzeka nakuMikali intombi kaSawule, owathi ngenxa yokuba wayedelile intsikelelo kaDavide owayesikelele intsapho yakhe, wabethwa ngobudlolo (2 Sam 6:2). Ekubeni isoloko inguThixo ochitha intabalala yobomi aze abunike, intsikelelo kwiTestamente eNdala yayithetha ngaphezu kwako konke ukubiza ubukho bukaThixo emntwini, njengoko uMoses wabonisayo kuAron; le ntsikelelo isasetyenziswa nanamhla eBandleni ngolu hlobo: Niya kubasikelela ngaloo ndlela oonyana bakaSirayeli; uze uthi kubo: “UNdikhoyo makakusikelele, akugcine! Makabukhanyise uYehova ubuso bakhe kuwe, akubabale. Ububhekise ubuso bakhe kuwe ngonaphakade, akunike uxolo!” Mabalibeke ke igama lam phezu koonyana bakaSirayeli, mna ndibasikelele.”— Numeri 6,23:27-XNUMX . Ngoko ke kusegameni lakhe kuphela athi azisikelele. NguThixo kuphela uMthombo wentsikelelo ( Gen 12 ); unguMthombo wentabalala yobomi obumpompoza buphuma kwiimpawu ezimbini awasikelelwa ngazo uThixo kwiTestamente eNdala, eziyinceba nokuthembeka kwakhe. Ukunyaniseka kwakuya kwisithembiso esamiselwa ngumnqophiso awawenza nabantu abanyuliweyo (Dut 7,12:XNUMX). Umnqophiso, enyanisweni, ngumba ongundoqo wokuqonda intsikelelo (Hez 34,25, 26-XNUMX) ekubeni isifungo esenziwe, nguThixo nangomntu, sinemiphumo; intobelo inikwa umntu ngentsikelelo kaThixo, nesiqalekiso ngenye indlela. Ezi zimbini bubomi nokufa: “Ndimisela amazulu nehlabathi namhla ngani, ukuba ndibeke phambi kwenu ubomi nokufa, intsikelelo nesiqalekiso; Nyula ke ubomi, ukuze uphile, wena nembewu yakho, umthande uYehova uThixo wakho, uliphulaphule ilizwi lakhe, unamathele kuye; ngokuba bubomi bakho, owolula imihla yakho. Nohlala emhlabeni lowo wafungayo uYehova kooyihlo-mkhulu uAbraham noIsake noYakobi ukuba wowunika uAbraham noIsake noYakobi” (Duteronomi 30,19:20-XNUMX). Kwaye kungolu khanyiso apho idinga elitsha, iTestamente eNtsha, likwaboniswa. UYesu ngokwakhe oyimbonakaliso yedinga lakudala useka umnqophiso omtsha, kwaye umnqamlezo wakhe ungumthi omtsha wobomi apho kutshatyalaliswa isiqalekiso sokufa kwaye intsikelelo yobomi ibekwe phezu kwethu. Ngumzimba wakhe kanye, lowo nguMthendeleko, oya kusenza siphile ngonaphakade. Ukusabela kwethu kuloo ntsikelelo kukumbonga uThixo. Ngokuchanekileyo, ukongezelela ekufumaneni ubabalo nokusikelelwa, intsikelelo yayikwayindlela yokuvuma nokubulela umntu omnike ezo zinto. Ke ngoko, ukusikelela uThixo yeyona nto iphambili yokujonga uThixo, undoqo wonqulo lwethu. Kwaye ngala mazwi kanye apho i-Liturgy ye-Ekaristi iqala ngentsikelelo: Ubusisiwe wena Nkosi. Ithi ke iqhubeke nebali leentsikelelo zikaThixo eziqala ngendalo, zityhutyha amanqanaba ahlukeneyo embali yosindiso efikelela kuvuthondaba ngokumiselwa koMthendeleko njengomqondiso womnqophiso omtsha. Ukungcwaliswa koMthendeleko kugcinelwe umfundisi wonqulo, onikwe igunya elithile lokungcwalisa njengencopho yentsikelelo. Enoba kuyintoni na, wonk’ ubani uba nenxaxheba ngokuzinikela yena nezinto zakhe kuThixo njengomnikelo wobuqu nanjengokuyeka ukuzisebenzisa ukuze aneliseke.