Icawe ibonakalisa ubulungiseleli bokuyila izinto ngexesha loqhushululu

Ngaphandle kodwa kunye: Icawe ibonisa inkonzo yobuchule ngexesha loqhushululu



IPorta Angelica, umnyango okufutshane neVatican eyadilizwa ngo-1888, uboniswa kwincwadi kaKhadinali Girolamo Gastaldi ukusuka ngo-1684 ngezikhokelo zokuphendula kwisibetho. Izikhokelo zekhadinali zazisusela kumava akhe ngexesha lesibetho sika-1656, xa uPopu Alexander VII wamthuma ukuba alawule ii-lazaros e-Roma, apho abantu babesahlukanisiwe, babekwa yedwa kwaye baphinde bavuselelwe. (Ityala: I-CNS Ifoto / I-courtesy Rare Book Book, iLlianan Goldman Law Library, Yale Law School.)

ROMA-Ukwamkelwa kweCawa yamaKatolika ukwamkelwa kwengqokelela yokunqulwa koluntu kunye nokulandela ezinye izithintelo ezibuhlungu I-COVID-19 ibonisa ukuqonda kwayo okude ukuba ukholo, inkonzo kunye nesayensi azihambelani.

Icawe inamava eminyaka eyadlulayo kwizinto ezenziwayo kunye nezingenziwayo ngexesha lendyikityha yokufa - kwaye ikude nokuba ngumchasi, ibisoloko iphambili ekuxhaseni amanyathelo ezempilo oluntu athathelwa ingqalelo njengelona asebenzayo ekuqulatheni usulelo.

Olunye lothotho olubaluleke kakhulu lwezikhokelo zempilo zikawonkewonke ezapapashwa yendawo yashicilelwa nguKhadinali Girolamo Gastaldi ngonyaka ka-1684.

Iphepha elinamaphepha ali-1.000 XNUMX liye laba "yincwadi ephambili yokuphendula esi sifo," wabhala u-Anthony Majanlahti, umbhali-mbali waseCanada nombhali oyingcali kwimbali yezaseRoma.

Iingcebiso zencwadana yemigaqo ibonakala iqhelekile eRoma yanamhlanje: khusela iingcango; gcina ukuhlala yedwa; jonga abantu bakho. Ukongeza, indawo ezikufutshane zokudibanisa, ukusuka kwiindawo zokutyela ukuya kwiicawa, "wabhala kwinqaku le-Intanethi ngo-Epreli 19 esithi," Imbali yokugula, ukholo kunye nokuphilisa eRoma. "

Ukwaziwa kwekhadinali kwakusekwe kumava akhe ngexesha lesibetho sika-1656, xa uPopu Alexander VII wamthuma ukuba alawule uthungelwano lwe-lazaros e-Roma, ezazizibhedlele apho abantu babesahlukanisiwe ukuze babekwe bodwa, babekwe yedwa kwaye baphinde bavuswe.



Amangcwaba amakhulu aphawulwa ngu-C no-F kumaxhoba esi sibetho ayabonakala kwimephu ye-Basilica yeSan Paolo ngaphandle kweendonga zaseRoma kwincwadi yemozulu yeKhadinali Girolamo Gastaldi yowe-1684 enezikhokelo zokuphendula kwisibetho. Izikhokelo zekhadinali zazisusela kumava akhe ngexesha lesibetho sika-1656, xa uPopu Alexander VII wamthuma ukuba alawule ii-lazaros e-Roma, apho abantu babesahlukanisiwe, babekwa yedwa kwaye baphinde bavuselelwe. (Ityala: I-CNS Ifoto / I-courtesy Rare Book Book, iLlianan Goldman Law Library, Yale Law School.)

Inkqubo eqinileyo yokunyanzelwa kwesiqulatho yayiyeyona nto iphambili kwiiprotocol ezivunywe libandla lasePopu lezeMpilo, ezasekwa nguPopu Urban VIII ngo-1630 ukuba athathe amanyathelo ngalo lonke ixesha kuqhambuka ubhubhane.

Ngelixa ukwenza kunye nokunyanzelisa imigaqo kwakulula kwi-Papal States, kuba amandla ecawe kunye nelizwe yayinye, "ubudlelwane bentsebenziswano" phakathi kwecawa namaziko oluntu yayihlala iyinto eqhelekileyo kwenye indawo, nangona ezi zimbini iinxalenye bezingasoloko zilungelelaniswa okanye zingenambane, utshilo uMarco Rapetti Arrigoni.

Kodwa nokuba zinjani na, apho iinkokheli zecawe ziye zahlangana khona ngexesha lesibetho kunye neembubhiso, uninzi zisazifumana iindlela zokulungiselela ngobuchule, isibindi kunye nenkathalo, zilandela ngononophelo iinkqubo ezikholelwa ukuba zizikhusela nakwabanye. Ukusuka kolosuleleke, uxelele I-Catholic News Service.

Ukuqaqambisa indlela izithintelo zangoku zonqulo lukawonke-wonke kunye nolawulo lweesakramente ezinokulandelwa okuninzi kwimbali yecawa kwaye akufuneki kuthathelwe amanyathelo okuhlasela ngokuchasene nenkolo, uRapetti Arrigoni upapashe uthotho lweeakhawunti zembali ezikwi-Intanethi e-burviarium.eu Ukubhala impendulo yecawa yokuqhambuka kwezifo kwiinkulungwane ezadlulayo.



Imephu yesithili saseTruffvere eRoma ngexesha lesibetho se-1656 ibonwa kwincwadana ye-1684 yeKhadinali Girolamo Gastaldi enezikhokelo zokuphendula kwisibetho. Ngaphezulu ngasekhohlo yiGhetto yamaYuda. Izikhokelo zekhadinali zazisusela kumava akhe ngexesha lesibetho sika-1656, xa uPopu Alexander VII wamthuma ukuba alawule ii-lazaros e-Roma, apho abantu babesahlukanisiwe, babekwa yedwa kwaye baphinde bavuselelwe. (Ityala: I-CNS Ifoto / I-courtesy Rare Book Book, iLlianan Goldman Law Library, Yale Law School.)

Uxelele i-CNS ngendlela oobhishophu be-diocesan abakhawuleza ngayo ukuvelisa amanyathelo abonwa njengasebenza ngokuphumelelayo ngeli xesha ukunqanda ukusasazeka kwesi sifo ngemiqobo kwindibano yabathembekileyo kunye nokwanda kokungena eluntwini, ucoceko, ukubulala iintsholongwane kunye nomoya opholileyo.

Icawe kufuneka ifumane iindlela ezintsha zokuphatha iisakramente kwaye ifezekise iimfuno zabathembekileyo, utshilo kwimpendulo ye-imeyile kwimibuzo ekuqaleni kukaMeyi.

EMilan, ngexesha lesibetho sika-1576-1577, iSan Carlo Borromeo yayineekholamu zokuvota kunye ne-altare eyakhelwe kwiindawo ezinqamlezileyo ukuze abahlali babekwe emgceni bawunqande umnqamlezo ngaphezulu kwekholam kwaye babenenxaxheba kwimibhiyozo ye-Ekrisarasi kwiifestile zabo.

Ingcwele ikhuthaze umntu kunye nosapho ukuba bathandaze kwaye baqinisekisa ukuba iintsimbi zecawe zitywinwe amaxesha asixhenxe ngexesha lomthandazo oqhelekileyo, ngokukhethekileyo ucengcelezwa ngokuvakalayo kwifestile evulekileyo.

Wayalela ababingeleli ukuba baye kwiindawo ezithile. Xa umhlali etyikitya umnqweno wesakramente yoxolelwaniso, umbingeleli ubeka isitulo sakhe esiphathwayo ngaphandle komnyango ovaliweyo ukuze aphendule.

Kuyo yonke imbali, izixhobo ezahlukeneyo bezisetyenziselwe ixesha elithile ukuphatha i-Ekrisarist ngelixa iqinisekisa ukumiliselwa komphakathi, kubandakanya iipincers ezinde okanye isipuni esicaba kunye ne-fistula okanye ityhubhu enje nge-wayini emiselweyo okanye kulawulo lwe viaticum. Iviniga okanye idangatye lekhandlela lalisetyenziselwa ukubulala iintsholongwane kwimpahla neminwe yomphathiswa.

UFlorence ngo-1630, uRapetti Arrigoni wathi, Ubhishophu Omkhulu uCosimo de 'Bardi wayeyalele ababingeleli ukuba banxibe iimpahla ezinomnwe - ngethemba lokuba oko kungasebenza njengesithintelo kusulelo-sebenzisa iqhekeza elijiwe phambi kwabo xa usiza uMthendeleko kunye neqhina. ikhethini lesikhumba kwindawo yokuvuma phakathi kokuvuma nokuguquka.

Waphinda wathi omnye wookhokho bakhe, u-Archbishop Giulio Arrigoni waseLucca, e-Italiya, wamisela imithetho enzima eyabonakala iluncedo xa kwakuhlasele ikholera ngo-1854, nokutyelela abagulayo, behambisa izipho kwaye bebonelela ngentuthuzelo yokomoya naphina apho kunokwenzeka.

Ezona mpazamo zinkulu zenziwe ngabahlali, utshilo, kunciphisa okanye ngokungalunganga ukubala ubungakanani besi sifo xa iimeko zaqala zavela kunye nokungasebenzi okulandelayo okanye impendulo engentle evela kwabasemagunyeni.

Kwakukho nomngcipheko omkhulu wokunciphisa izithintelo ngokukhawuleza, utshilo, njengakwi-Grand Duchy yaseTuscany xa wabethwa sisibetho ngo-1630.

Amagosa kawonkewonke aphikisane ixesha elide kangangokuba isicwangciso sokugcina "ukukhanya" asizange siphunyezwe de kube nguJanuwari 1631 - ngaphezulu konyaka emva kokuba iimpawu zokuqala zokugula zabonwa ekwindla ka-1629.

Kwesi sicwangciso, abantu abaninzi bakhululwa ekugxothweni, ngakumbi abarhwebi nabanye oochwephesha, ukuthintela ukuwa koqoqosho olunamandla lweFlorentine, kwaye izakhiwo zorhwebo ezininzi, kubandakanywa iihostele kunye netavern, bavunyelwa ukuba baphinde baqale ishishini emva kweenyanga ezintathu. ukuvala, utshilo.

"Isicwangciso" sikhokelele kubhubhane eminye iminyaka emibini, watsho uRapetti Arrigoni.

Ukuza kuthi ga ngoku, iCawa yama Katolika kunye nezinye iicawa zidlala indima ebalulekileyo ekunyamekeleni abo bachaphazeleka sisifo kwaye banceda ukuphelisa ubhubhane, utshilo uKatherine Marshall, umphandi kwiziko i-Berkley Center for Religion, Peace and World Imicimbi yeYunivesithi yaseGeorgetown kunye nomphathi olawulayo weDialogue ngoPhuculo lweeNkolelo zeHlabathi.

Ndithenjwe luluntu lwabo, iinkokeli zenkolo zibalulekile ekusasazeni imigaqo-nkqubo yezempilo ebalulekileyo, ukulungisa ulwazi lobuxoki, iindlela zokuziphatha kunye nefuthe lokuziphatha kwabantu, utshilo ngelixa webinar ngo-Epreli 29 ngendima yenkolo kunye nendyikityha ye-COVID- I-19, ixhaswe bubambiswano lwaMazwe ngaMazwe kwiNkolo kunye noPhuhliso oluZinzileyo.

"Iindima zabo zinokuvezwa buxoki ngokuthi" lukholo ngokuchasene nesayensi "," njengokholo olunxamnye "nabasemagunyeni", utshilo. Kodwa iinkokeli zenkolo zinokwenza ubudlelwane kunye noorhulumente neengcali zempilo kwaye zincede ekwakheni nasekuphumezeni imizamo yokuhlengahlengisa kunye nokwakha kwakhona.