Ukuzinikela kwiNtliziyo eNgcwele yaYesu
Akukho nto ekuzinikeleni kwiNgcwele yeentliziyo zikaYesu, esele ingafakwanga kwisishwankathelo seVangeli ka-St. John, onelungelo elinokuphumla ngokwasemzimbeni entloko esifubeni seNkosi ngexesha lobomi bakhe basemhlabeni kwaye uhlala Wahlala kufutshane naye, wayefanele imbeko yokugada uMama wakhe.
Ukuthi la mava kufuneka ahambisane nonyango olukhethekileyo ayifakwanga kwiincwadi zeVangeli kuphela, kodwa kuyo yonke inkolelo-yobuKristu, ethatha njengesiseko sendima eyaziwayo apho uYesu watyala khona uPetros ngesidima sobupopu, eshiya uJohn emva (Jn 21, 1923)
Ukusuka kule nyaniso kunye nokuphila kwakhe okungaqhelekanga (wasweleka kwelikhulu leminyaka) waqiniseka ukuba uthando kunye nokuzithemba okukhuliswe kwi-Master kwenza uhlobo oluthile lokufikelela kuThixo ngokuthe ngqo, ngokuzimeleyo ekuqwalaselweni kweminye imigaqo. Ngokwenyani, akukho nto ithethelela le nkolelo kwimibhalo yabapostile kwaye ngakumbi kwiVangeli yakhe, eza emva kwexesha, kwisicelo esicacileyo nesinyanzeliswayo sabafundi kwaye kujongwe ukuba sibe nzulu, hayi ukuguqulwa kwezinto esele zichaziwe ziingqungquthela . Ukuba ikhona into, uthando ngoKrestu lumele ukukhuthaza ukuthobela imithetho ngocoselelo, ukuze ube yitempile ephilayo yela Lizwi emele ukukhanya okuphela ehlabathini, njengoko iSingeniso esingalibalekiyo sichaza.
Iminyaka elishumi elinesihlanu elinamakhulu uzinikele entliziyweni njengelungelo lothando oluNgcwele ngenxa yoko yahlala iyinyani kubomi obuyimfihlakalo, ekungekho namnye kuwo owaziva enesidingo sokwazisa njengesiqhelo. Kukho iingxelo ezingenakubalwa eSan Bernardo di Chiaravalle (9901153), ethi phakathi kwezinye izinto yazise umfuziselo weroses ebomvu njengokuguqulwa kwegazi, ngelixa iSt.Ildegarde yaseBingen (10981180) "ibona" iNkosi kwaye inesithembiso esithuthuzelayo ukuzalwa okulandelayo kwee-oda zikaFranciscan kunye neDominican, ezijolise ekuthinteleni ukusasazeka kobuqhetseba.
Kwinkulungwane yeshumi elinesibini. iziko loku kuzinikela ngokungathandabuzekiyo yi-Benedictine monastery yaseHelfta, eSaxony (eJamani) kunye ne-Saint Lutgarda, u-Saint Matilda wase Hackeborn, oshiya oodade bakhe idayari encinci yamava akhe ayimfihlakalo, apho kuthandazwa khona kwi-Sacred Heart. Ngokuqinisekileyo uDante ubhekisa kuye xa ethetha ngo "Matelda". Kwi-1261 intombazana eneminyaka emihlanu ubudala ifika kwindlu yoonongendi efanayo yaseHelfta esele ibonisa utyekelo lobomi benkolo: Geltrude. Uyakufa ekuqaleni kwenkulungwane entsha, emva kokufumana ibala elingcwele. Ngabo bonke ubulumko icawe icebisa xa ibhekene nezityhilelo zabucala, kufanele ukuba kuqatshelwe ukuba umntu ongcwele wenza iincoko ezingcwele noMvangeli uJohn, awabuza kuye ukuba kutheni iNgcwele yeentliziyo zikaYesu ingatyhilwanga ebantwini njengendawo ekhuselekileyo ngokuchasene nemigibe yesono ... waxelelwa ukuba oku kuzinikela kugcinelwe amaxesha okugqibela.
Oku akukuthinteli ukukhula ngokwenkolo, nto leyo ngokushunyayelwa kwe-Franciscan kunye ne-Dominican mendicant oda nayo isasaza imeko yokomoya phakathi kwamarhamente. Indawo eguqukayo iyafezekiswa: ukuba kude kube lelo xesha ubuKristu babuphumelele, kwaye ukujonga kwabo kugxile kubuqaqawuli bukaKrestu ovukileyo, ngoku kukho ingqalelo ekhulayo kuBuntu boMhlawuleli, ekubeni sesichengeni kwakhe, ukusuka ebuntwaneni ukuya kwinkanuko. Yiyo ke le ndlela yokuhlonela uThixo ye-Crib kunye ne-Via Crucis zazalwa, okokuqala njengemibutho ehlangeneyo ejolise ekuvuseleleni ixesha elihle lobomi bukaKristu, emva koko njengemisebenzi yasekhaya, ukwandisa ukusetyenziswa kwemifanekiso engcwele kunye nemifanekiso yeentlobo ezahlukeneyo. Ngelishwa ubugcisa obungcwele kunye neendleko zayo ziya kunika ihlazo kuLuther, oya kuvukela ngokuchasene "nokuncitshiswa" kokholo kwaye anyanzelise ukubuyela ngokungqongqo ngakumbi eBhayibhileni. Icawa yamaKatolika ngelixa ikhusela isithethe iya kunyanzelwa ukuba iyenze ingqeqesho, iseke uluhlu lwezimvo ezingcwele kunye nokuzinikela ekhaya.
Kuyacaca ke ukuba, ukuzithemba ngokukhululekileyo okwakhuthaza ukholo olungaka lwehlabathi kwiinkulungwane ezimbini ezidlulileyo kwancitshiswa, nokuba bekungakhange kube kubekwa tyala.
Impendulo engalindelekanga yayisemoyeni: phambi koloyiko lukaMtyholi, njengoko iqhuma kunye noqhekeko lwamaLuthere kunye neemfazwe zonqulo, ukuba "ukuzinikela kwi-Sacred Heart" eyayizokuthuthuzela imiphefumlo kumaxesha akutshanje ekugqibeleni. iba lilifa lendalo iphela.
I-theorist yayingu-Saint John Eudes, owayehlala phakathi kwe-1601 kunye ne-1680, egxile ekuchongeni uBuntu beLizwi elinoMzimba, ukuya kwinqanaba lokuxelisa iinjongo zakhe, iminqweno kunye neemvakalelo zakhe kunye nothando lwakhe kuMariya. Ingcwele ayisiva sidingo sokwahlula ubomi bokucamngca ekuzinikeleni kwezentlalo, eyayiyibhena yeecawe ezihlaziyiweyo. Ngokuchasene noko, isimema ukuba sifune ngokuchanekileyo ukuthembela kwiintliziyo ezingcwele amandla okusebenza ngcono emhlabeni. Ngo-1648 wakwazi ukufumana imvume yeOfisi Yonqulo kunye noMthendeleko owawubhalwe ukuhlonipha Intliziyo Engcwele yeNtombi Enyulu, ngo-1672 abo bentliziyo kaYesu. Inkosazana uFrances waseLorraine, owayeyinkosi yamaBenedictines aseSt. Peter eMontmartre , ikwazile ukubandakanya ekuzinikeleni amalungu awahlukeneyo osapho lwasebukhosini.
Ngorhatya lwangoDisemba 27, 1673, umthendeleko ka-St. John uMvangeli, uYesu enyameni nase gazini ubonakala kuMargaret Mary, aka Alacoque, unongendi oselula we-Visitandines of Paray, owayesenza umthambo ngelo xesha imisebenzi yomongikazi oncedisayo. INkosi immema ukuba athathe indawo ka-St. John ngexesha lesidlo sangokuhlwa sokugqibela "Intliziyo Yam Engcwele" ithi "unomdla wothando ngamadoda ... ngokokungakwazi ukuvala amadangatye othando lwakhe olunamandla, kufuneka obasasazayo ... ndikunyulele enzonzobileni yokungafaneleki nokungazi ukufezekisa eli cebo likhulu, ukuze yonke into yenziwe ndim. "
Kwiintsuku ezimbalwa kamva lo mbono uyaphinda-phinda, obaluleke ngakumbi: UYesu uhleli kwitrone yamadangatye, ekhazimla ngakumbi kunelanga kwaye ebengezela njengekristale, intliziyo yakhe ijikelezwe sisithsaba sameva efuzisela amanxeba enzelwe izono kwaye edlulile ukusuka emnqamlezweni. UMargherita ucinga ukucaphuka kwaye angoyiki ukuba athethe nelizwi nakubani na ngento eyenzeka kuye.
Ekugqibeleni, ngolwesiHlanu wokuqala emva komthendeleko weCorpus Domini, ngexesha lokudumisa, uYesu utyhila icebo lakhe losindiso: ucela umthendeleko wokuphindisela ngolwesiHlanu wokuqala wenyanga nganye kunye neyure yokucamngca kwintlungu yasegadini yaseGezemani, Rhoqo ngeLwesine ngokuhlwa, phakathi kwentsimbi ye-23 ngokuhlwa ezinzulwini zobusuku. NgeCawe, nge-16 kaJuni, 1675, kwacelwa umthendeleko okhethekileyo ukuba uhloniphe intliziyo yakhe, ngolwesiHlanu wokuqala emva kwe-octave ka-Corpus Domini, kulo msitho kuya kwenziwa imithandazo yokuphindisela konke ukucaphuka okufunyenwe kwi-Sacrament ye-Blessed ye-altare.
UMargherita utshintshana namazwe okulahla ngokuzithemba ngamaxesha oxinzelelo olukhohlakeleyo. Ukudibana rhoqo kunye nokucamngca simahla akuweli kumoya wolawulo lwakhe, apho iiyure ziphawulwa zizibophelelo zoluntu kwaye, ngokungathi bezingonelanga, umgaqo-siseko wakhe obuthathaka wenza owongamileyo, uMama Saumaise, alwe kakhulu neemvume. Xa eyokugqibela ibuza abasemagunyeni becawa yaseParay uluvo lokuqala, impendulo iyadimaza: "yondla udadewethu olungcono u-Alacoque" uphendulwa "kwaye amaxhala akhe ayaphela!" Kuthekani ukuba wayelixhoba lobuqhetseba beedemon? Kwaye ukwamkela ubunyani bembonakalo, indlela yokudibanisa uxanduva lokuthobeka kunye nokukhumbula kunye neprojekthi yokusasaza ukuzinikela okutsha emhlabeni? Isandi seemfazwe zenkolo azikapheli kwaye iBurgundy isondele kakhulu eGeneva kuneParis! Ngomhla ka-Matshi 1675, uBawo osikelelekileyo uClaudio de la Colombière, ophethe indawo yonqulo lwamaJesuit, wafika njengovuma lendlu yoonongendi kwaye wabaqinisekisa ngokupheleleyo oonongendi ngenyaniso yezityhilelo awayezifumene. Ukusukela ngalo mzuzu ukuya phambili, ukuzinikela kuphakanyiswa ngobulumko kwilizwe langaphandle, ngakumbi ngamaJesuit, ngenxa yokuba ingcwele yayizimele kwaye impilo yakhe iza kuhlala ingazinzanga ebomini bakhe bonke. Yonke into esiyaziyo ngaye ithathwa kwimbali yakhe eyenziwe ngo-1685 ukuya ku-1686 ngeengcebiso zikaBawo u-Ignazio Rolin, umJesuit owayengumlawuli wakhe womoya ngelo xesha kunye neencwadi ezininzi ezazithunyelwa ngcwele kuBawo uClaudio de la Colombière kanye. ukuba wahanjiswa, nakwabanye oonongendi bomyalelo.
Izinto ezibizwa ngokuba "zizithembiso ezilishumi elinambini" zeNtliziyo eNgcwele apho umyalezo wahlanganiswa khona kwasekuqaleni zonke zithathwa kwimbalelwano yesanta, kuba kwiAutobiografi akukho ngcebiso isebenzayo.
kubanikezeli beNtliziyo yam eNgcwele ndiya kunika bonke ububele noncedo oluyimfuneko kwimeko yabo (lett. 141)
Ndiya kuseka kwaye ndigcine uxolo kwiintsapho zabo (lett 35)
Ndiya kubathuthuzela kuyo yonke imbandezelo yabo (ileta 141)
Ndiya kuba yindawo ekhuselekileyo kubo ebomini kwaye ngakumbi ngelixa lokufa (lett. 141)
Ndiya kuthululela iintsikelelo kuwo wonke umsebenzi wabo nakwizinto abazenzayo (lett. 141)
aboni bayakufumana entliziyweni yam umthombo ongasoze ube nenceba (lett. 132)
Imiphefumlo evuthuzayo iya kukhuthala ngokwenza oku kuzinikela (lett. 132)
Imiphefumlo evuthayo iya kunyuka ngokukhawuleza iye kwimfezeko ephezulu (lett. 132)
Intsikelelo yam iya kuhlala kwindawo apho umfanekiso weNtliziyo eNgcwele uyakuboniswa kwaye uhlonishwe (i-lett 35)
kubo bonke abo basebenzela ukusindiswa kwemiphefumlo, ndiza kubanika izinto ezintle ukuba baguqule ezona ntliziyo zilukhuni (lett. 141)
abantu abasasaza oku kuzinikela baya kubhalwa amagama abo ngonaphakade entliziyweni yam (lett. 141)
kubo bonke abo bafumana uMthendeleko oNgcwele ngolwesiHlanu wokuqala weenyanga ezilithoba zilandelelana, ndiya kubanika unyamezelo lokunyamezela kokugqibela kunye nosindiso lwaphakade (lett.86)
Ngokukodwa kwimbalelwano noMama uSaumaise, umphathi wakhe wokuqala ophakamileyo kunye nokuzithemba, sinetyala elinomdla kakhulu. Ngapha koko, "ileta engu-86" apho athetha khona ngokuzingisa kokugqibela, isihloko esitshis 'ibunzi ngongquzulwano namaProtestanti, kwaye eyona nto iphawuleka ngakumbi ukusukela ekupheleni kukaFebruwari ukuya kumhla wama-28 ku-Agasti 1689, icacisiwe ngokuchanekileyo Isicatshulwa soko sinokubonakala ngathi sisigidimi sokwenyani esivela kuYesu kuKumkani weLanga: Umnqweno wakhe, oku kuzinikela uya kukwenza ukuba ukufumane ngobungangamsha ... kwaye xa ndibeka izicelo zam ezincinci, ezinxulumene nazo zonke iinkcukacha ezibonakala kunzima ukuziqonda, kubonakala ngathi ndiva la magama: Ucinga ukuba ndingakwazi ndiyenze? Ukuba uyakholelwa uya kuwabona amandla eNtliziyo yam kubungangamsha bothando lwam! "
Ukuza kuthi ga ngoku kunokuba ngumnqweno wesanta ngaphezu kwesityhilelo esichanekileyo sikaKrestu ... kodwa kwenye ileta intetho iya ichaneka ngakumbi:
"... nanga amagama ndiwaqondileyo malunga nenkosi yethu: Yazisa unyana wamazibulo wentliziyo yam eNgcwele, ukuba ukuzalwa kwakhe okwethutyana kufunyenwe ngokuzinikela kubuntwana bam obungcwele, uya kufumana ukuzalwa ngobabalo nangonaphakade. ubuqaqawuli ngokuzingcwalisela aya kuthi akwenze kuye kwintliziyo yam ethandekayo, efuna ukoyisa eyakhe, kunye nokulamla kwakhe ukufikelela kwabo babalaseleyo bomhlaba. Ufuna ukulawula phezu kwebhotwe lakhe, ukuba apeyintwe kwiibhena zakhe, eziprintwe kwimpawu, ukumenza oyise zonke iintshaba, abethe iintloko ezinekratshi ezinekratshi ezinyaweni zakhe, amenze oyise phezu kwazo zonke iintshaba zeNgcwele. Icawe Uya kuba nesizathu sokuhleka, Mama olungileyo, ngokulula endikubhala ngayo yonke le nto, kodwa ndilandela impembelelo endayinikwa kwangaxeshanye "
Le leta yesibini ke iphakamisa ukutyhilwa okuthe ngcembe ingcwele ukuba ibhale ukuze kugcinwe inkumbulo yoko ikuvileyo kangangoko kunokwenzeka kwaye kamva, nge-28 ka-Agasti, iya kuchaneka ngakumbi:
"UBawo ongunaPhakade, enqwenela ukulungisa imbandezelo kunye nokukhathazeka okusentlungwini enqwenelekayo yoNyana wakhe oyiNgcwele ezindlwini zeenkosana zomhlaba ngokuthotywa ngumsindo wakhe, ufuna ukumisa ubukhosi bakhe kwinkundla inkosi yethu enkulu, afuna ukuyisebenzisa ekwenzeni uyilo lwakhe, ekufuneka yenziwe ngale ndlela: ukwakha isakhiwo apho umfanekiso weNtliziyo eNgcwele uya kubekwa khona ukuze uzinikele kwaye unqule ukumkani. inkundla yonke. Kwaye ngaphezulu, efuna Intliziyo Engcwele ukuba ibe ngumkhuseli nomkhuseli womntu wakhe ongcwele ngokuchasene nabo bonke abahlobo bakhe ababonakalayo nabangabonakaliyo, afuna ukumkhusela kubo, kwaye abeke impilo yakhe kukhuseleko ngale ndlela ... ukuba nomthendeleko ngembeko yakhe egunyaziswe sisihlalo sabapostile kunye nokufumana onke amanye amalungelo ekufuneka ahambisane nokuzinikela kwi-Sacred Heart, apho afuna ukusasaza khona ubuncwane bobabalo bakhe bokungcwaliswa kunye nempilo, esasazeka kakhulu iintsikelelo zakhe kuzo zonke izinto azenzileyo, aya kuthi aziphumelele kozuko lwakhe olukhulu, eqinisekisa uloyiso olonwabisayo kwimikhosi yakhe, ukuyenza yoyise ubundlobongela beentshaba zakhe. Uya konwaba ke ukuba uyayoliswa koku kuzinikela, okuya kumisela ulawulo olungunaphakade lozuko nozuko kwintliziyo engcwele yeNkosi yethu uYesu Krestu, oya kuthi akhathalele ukumphakamisa amenze mkhulu emazulwini phambi koThixo. uYise., ukuya kuthi ga kulo kumkani mkhulu uya kufuna ukumphakamisa phambi kwamadoda avela kwingxaki yokutshabalaliswa kwale Ntliziyo ingcwele, emnika iwonga, uthando nozuko alulindeleyo ...
Njengabenzi besicwangciso, uDade Margherita ubonakalisa uBawo La Chaise kunye nongaphezulu weChaillot, onxibelelana ngqo neSaumaise.
Emva kwexesha, ngo-Septemba 15, 1689, isicwangciso sibuyela kwileta ebhekiswe ku-Father Croiset, umJesuit oza kupapasha umsebenzi obalulekileyo wokuzinikela kwi-Sacred Heart:
“… Kukwakho nenye into endikhuthazayo… ukuba oku kuzinikela kusebenze kumabhotwe ookumkani neenkosana zomhlaba… kungasebenza njengokhuselo kumntu wenkosi yethu kwaye kungakhokelela kwizixhobo zakhe eluzukweni, kumzuzele uloyiso. Kodwa ayizukuya kum ukuyithetha, kufuneka sivumele amandla ale nto intle yentliziyo enze "
Umyalezo ke wawukhona, kodwa ngokwentetho kaMargaret awuzange uvezwe ngolu hlobo. Yayingengombandela wesivumelwano phakathi kukaThixo nokumkani, esiqinisekisa uloyiso ngokutshintshana nokuzingcwalisela, kodwa endaweni yoko ukuqiniseka, ngcwele, ukuba lonke uhlobo lobabalo luya kuza kukumkani endaweni yokukhululeka kwaye ukungazinikeli ukuzinikela., kujolise kuphela ekubuyiseleni Intliziyo kaYesu ngeziphoso ezifunyanwa ngaboni.
Ngaphandle kokuthetha, inkosi ayizange ivume kwesi sicelo, yonke into ibonisa ukuba akukho mntu wayeyibonisa le nto, nangona uTata La Chaise, eboniswe nguMargherita kwileta yakhe, eneneni wayengumvuma wakhe ukususela ngo-1675 ukuya ku-1709 kwaye wayesazi kakuhle uTata uLa Colombière, awayezithumele ngokwakhe kwiParay le Moni.
Kwelinye icala, iziganeko zakhe zobuqu kunye nezosapho zazingulo mzuzu kwindawo ebuthathaka kakhulu. Ulawulo olupheleleyo nolungummeli waseYurophu de kwangunyaka we-1684, ukumkani wayeqokelele isidwangube kwibhotwe elidumileyo laseVersailles, esenza inkundla eyayisakuba sisidubedube njengenkundla eqeqeshwayo: ukuhlala kwabantu abangamawaka alishumi abalandela isimilo esiqatha, esilawulwa ngokupheleleyo ngukumkani. Kweli lizwe lincinci, nangona kunjalo, ngaphandle kokungaqondani kwesi sibini sasebukhosini, ukuhlala kukakumkani kunye nentandokazi owayemnike abantwana abasixhenxe kunye "nehlazo letyhefu" into emnyama ebone izidwangube eziphakamileyo zenkundla zinetyala, wayevule iichasms ezinkulu.
Ukusweleka kokumkanikazi ngo-1683 kwavumela inkosi ukuba itshate ngasese oyena mntu uzinikele kakhulu kuNkosikazi Maintenon kwaye ukusukela ngoko wakhokela ubomi obunoburharha noburhoxile, ezinikezela kwimisebenzi emininzi yokuhlonela uThixo. Ukurhoxiswa kweEdict of Nantes ngo-1685 kunye nenkxaso kaKing James II waseNgilani wamaKatolika, zamkelwa eFrance ngo-1688, kwaza kwalandela ilinge elingelolakho lokubuyisela ubuKatolika kweso siqithi. Bahlala kwaye nangayiphi na imeko inzulu, izijekulo ezisemthethweni, kude nokushiywa okungummangaliso kwi-Sacred Heart ephakanyiswe nguMargaret. U-Madame Maintenon ngokwakhe, owayeneminyaka elishumi elinesine eshiye ubuProtestanti bakhe ukuba aguqukele kwinkolo yamaKatolika, wathi uyinkolelo engqongqo, enenkcubeko, ethobela imibhalo eyashiya indawo encinci yendlela entsha yokuzinikela kwaye eneneni yasondela kwiJansenism kunokuba ubuKatolika bokwenene.
Ngengqondo entle uMargherita, owayengazi kwanto ngobomi basenkundleni, wayebuqondile ubungakanani obunamandla babantu obamelwa yiVersailles; ukuba inkolo eyomileyo yoKumkani weLanga ibithathelwe indawo yiYangcwele Intliziyo, abantu abalishumi lamawaka abebehlala bengasebenzi bebeya kuguquka ngokwenyani babe ngabemi beYelestial Yerusalem, kodwa akukho namnye onokumisela olo tshintsho ngaphandle, yena kwafuneka aqole yedwa.
Ngelishwa, umatshini omkhulu awakhele ukumkani ngeenxa zonke ukukhusela amandla akhe wagqibela ngokumfuthanisela kwaye isindululo esikhethekileyo esenziwa kuye asizange sifike endlebeni yakhe!
Okwangoku, okoko sithethile ngemifanekiso kunye neebhanile, kunyanzelekile ukuba sivule indawo yokuhlala, kuba siqhele ukubona iNtliziyo eNgcwele ngomfanekiso wenkulungwane yeshumi elinesithoba kaYesu ubude bentliziyo, ngentliziyo isesandleni sakhe okanye ipeyintiwe. esifubeni. Ngexesha lokubonakala, isindululo esinjalo sasinokungqamana noqhekeko. Ejamelene nokugxekwa okufutshane kwamaLuthere, imifanekiso engcwele yayiyeyona iqhelekileyo kwaye ngaphezu kwako konke ingenalo ilungelo lokungena ezingqondweni. UMargherita ucinga ngokugxila ekuzinikeleni kumfanekiso oqingqiweyo wentliziyo uqobo, olungele ukugxila kwingcinga yothando lobuthixo nakwidini lomnqamlezo.
Bona umfanekiso
Umfanekiso wokuqala esinawo umele Intliziyo yoMsindisi phambi kwayo apho kwenziwa khona imbeko yokuqala, ngoJulayi 20, 1685, kwilinge le-Novices ngomhla wegama lotitshala wabo. Ngapha koko, amantombazana afuna ukuba nesidlo sasemhlabeni esincinci, kodwa uMargherita wathi oyena mntu wayekufanele ngokwenene yayiyiNtliziyo eNgcwele. Oonongendi abadala babenengxaki kancinci kukuzinikela okungalindelekanga, okwakubonakala ngathi kunesibindi. Kuyo nayiphi na imeko, umfanekiso uyagcinwa: usiba oluncinci lokuzoba ephepheni mhlawumbi lulandelwe ngusanta ngokwakhe nge "khuphela ipensile".
Imele ngokuchanekileyo umfanekiso weNtliziyo owonganyelwe ngumnqamlezo, ukusuka phezulu kuwo amadangatye abonakala ngathi ayaphuma: iinzipho ezintathu zijikeleze inxeba elisembindini, elivumela amathontsi egazi namanzi abaleke; embindini wenxeba kubhalwe igama elithi "Charitas". Isithsaba esikhulu sameva sijikeleze iNtliziyo, kwaye amagama eNtsapho eNgcwele abhaliwe macala onke: ngasentla ngasekhohlo uYesu, embindini kaMariya, ngasekunene kukaJoseph, ezantsi ngasekhohlo uAna naseJoachim yasekunene.
Indawo yoqobo igcinwe kwikhonsathi yotyelelo eTurin, apho i-monastery yaseParay yanikezela khona nge-2 ka-Okthobha u-1738. Iphinde yenziwa izihlandlo ezininzi kwaye namhlanje yenye yezona ndawo zixhaphakileyo.
Ngomhla we-11 kuJanuwari 1686, malunga neenyanga ezintandathu kamva, umama uGreyfié, owayesongamele utyelelo lwaseSemur, wathumela kuMargherita uMaria umfanekiso ocacileyo womzobo weSingcwele Intliziyo ehlonitshwa kwindlu yakhe yoonongendi, (ipeyinti yeoyile mhlawumbi ipeyintwe ngumzobi walapha ekhaya. ) ihamba kunye nemifanekiso elishumi elinambini: "... Ndithumela le posi ngeposi, kumama othandekayo kaCharolles, ukuze ungakhathazeki, undilinde ukuba ndilahle imfumba yamaxwebhu ekufuneka ndiwenzile ukuqala konyaka, emveni koko, mntwana wam endimthandayo, ndiza kukubhalela kude kube ngokubanzi njengokuba ndikhumbula umxholo weeleta zakho. Okwangoku uyakubona kwinto endiyibhalele uLuntu ngoNyaka oMtsha woNyaka ngendlela esiwugcine ngayo umthendeleko kwindawo yokuthetha apho kukho umfanekiso weNtliziyo eNgcwele yoMsindisi wethu oNgcwele, endikuthumela kuwo umzobo omncinci. Ndandinemifanekiso elishumi elinambini eyenziwe kuphela ngentliziyo yobuthixo, inxeba, umnqamlezo kunye nezikhonkwane ezintathu, zijikelezwe sisithsaba sameva, ukwenza isipho koodade wethu abathandekayo "ileta yomhla we-11 kuJanuwari 1686 ethathwe eLife nakwiMisebenzi, eParis , IPoussielgue, 1867, ivol. THE
UMargherita Maria uza kuphendula egcwele uvuyo:
"... xa ndabona ukumelwa kwento kuphela yothando lwakho ondithumeleyo, kwabonakala kum ukuba ndiqale ubomi obutsha [...] andinakuthetha induduzo ondinike yona, kakhulu ngokundithumela ukumelwa kwale Ntliziyo ithandekayo, kusinceda kangakanani ukumnika imbeko kuluntu lwakho lonke. Oku kundinika uvuyo oluphindwe kaliwaka kunoko undinike bonke ubuncwane bomhlaba ”ileta enguXXIV eya kunina uGreyfié weSemur (Janyuwari 1686) kwincwadi ethi Life and Works, vol. II
Ileta yesibini evela kumama uGreyfié, yomhla kaJanuwari 31, kungekudala iza kulandela:
"Nantsi incwadi ethenjiswe ngenqaku elithunyelwe kuwe ngumama othandekayo kaCharolles, apho ndikutyhilele indlela endivakalelwa ngayo ngawe: ubuhlobo, umanyano kunye nokuthembeka, ngenxa yomanyano lweentliziyo zethu naleyo yeNkosi yethu ethandekayo. . Ndithumele imifanekiso kwiifoto zakho kwaye ndacinga ukuba awunakukhathazeka ukuba nomnye wakho, ukugcina intliziyo yakho. Uyakumfumana apha, enesiqinisekiso sokuba ndiza kwenza konke okusemandleni ukuze kuthi, nakwelakho icala, kubekho ukuzibophelela ekusasazeni ukuzinikela kwiNtliziyo eNgcwele yoMsindisi wethu, ukuze azive ethandwa kwaye ihlonitshwe ngabahlobo bethu ... ”Ileta yomhla kaJanuwari 31, 1686 isiya kumama kaSemur uGreyfié kwincwadi ethi Life and works, vol. THE.
Ukuveliswa kwakhona kwezinto ezincinane ezithunyelwe nguMama uGreyfié kuboniswe nguDade Maria Maddalena des Escures ngomhla wama-21 kweyeSilimela ngo-1686 kwisibingelelo esincinci esenziwe kwikhwayala, simema oodade ukuba beze kuhlonipha iNtliziyo eNgcwele. Ngeli xesha ubuntununtunu bokuzinikela okutsha bukhulile kwaye uluntu luphela lwasabela kwifowuni, kangangokuba ukuphela kwalo nyaka umfanekiso wawubekwe kwindawo encinci kwigalari yendlu yoonongendi, kwizinyuko ezikhokelela Inqaba yeNovitiate. Le ncwadana incinci izokuhonjiswa kwaye yahonjiswa zii-novice kwiinyanga ezimbalwa, kodwa eyona nto ibaluleke kakhulu yayikukuvula kwayo eluntwini, okwenzeka nge-7 kaSeptemba 1688 kwaye kwamkelwa ngumngcelele omncinci othandwayo, owawuququzelelwa ngabefundisi baseParay le Eyasebukhosini. Ngelishwa i-miniature ilahlekile ngexesha lovukelo lwaseFrance
NgoSeptemba 1686 umfanekiso omtsha wenziwa, owathunyelwa nguMargherita Maria kuMama Soudeilles waseMoulins: "Ndonwabile kakhulu" wabhala "O Mama othandekayo, ukwenza into encinci yokukulahla, ukuthumela, ngemvume Oyena Mama uhloniphekileyo, incwadi yokubaleka kukaTata uDe La Colombière kunye nemifanekiso emibini yeNtliziyo eNgcwele yeNkosi yethu uYesu Krestu abasinike yona. Elona likhulu kufuneka libekwe ezinyaweni zomnqamlezo wakho, eyona incinci onokuyibamba. " Ileta no. 47 kaSeptemba 15, 1686.
Kugcinwe kuphela eyona mifanekiso mikhulu: ipeyintiweyo kwiphepha leethishu, lenza isangqa se-13 cm ububanzi, kunye nemida esikiweyo, embindini apho ungabona khona iNtliziyo eNgcwele ejikelezwe ngamadangatye amancinci asibhozo, iinzipho ezintathu kwaye zonganyelwe ngumnqamlezo, inxeba leNtliziyo yobuThixo liwisa amathontsi egazi kunye namanzi enza, ngasekhohlo, ilifu elophayo. Embindini wesibetho igama "isisa" libhalwe ngoonobumba begolide. Ujikeleze Intliziyo isithsaba esincinci esinamaqhina adibeneyo, emva koko isithsaba sameva. Ukudityaniswa kwezithsaba ezibini kwenza iintliziyo.
Bona umfanekiso
Eyokuqala ikwimeko yeemonki yeNevers. Kwilinge likaBawo uHamon, i-chromolithograph encinci yenziwa ngo-1864, ikhatshwa yifeksile "yongcwaliso oluncinci" ehlelwe ngumshicileli uM. BouasseLebel eParis. Kunye nomfanekiso ogcinwe eTurin mhlawumbi yeyona yaziwayo.
Ukusukela nge-Matshi 1686 uMargaret Mary umeme umama wakhe uSaumaise, owayengumphathi omkhulu kumzi weemonki wase-Dijon, ukuba avelise ngamanani amakhulu imifanekiso yeNtliziyo eNgcwele: "... njengokuba wawungowokuqala awayefuna ndimdlulisele umnqweno wakhe 'ukwaziwa, ukuthandwa nokuzukiswa zizidalwa zakhe ... ndiziva ndinyanzelekile ukuba ndikuxelele kwelakhe icala ukuba unqwenela ukuba wenze itafile yomfanekiso wale Ntliziyo ingcwele ukuze bonke abafuna ukumnqula banemifanekiso yayo emakhayeni abo nakwabancinci ukuba banxibe ... ”ileta XXXVI eya kuM. Saumaise yathunyelwa eDijon ngomhla wesi-2 kuMatshi 1686.
Zonke. UMargherita Maria wayeyazi into yokuba ukuzinikela kuye kwashiya ummandla woonongendi ukuba usasazeke kwihlabathi jikelele… nokuba mhlawumbi ebengayazi imeko yekhonkrithi, phantse umlingo wokhuselo ebewucingele abantu abaqhelekileyo.
Emva kokusweleka kwakhe, okwenzeka ngo-Okthobha 16, 1690, ikhonkethi eyayikwisi su yayiphantse yahlaselwa sisihlwele sabantu abazinikeleyo abafuna ezinye zezinto zakhe kwimemori ... kwaye akukho mntu wayenokwaneliseka kuba wayehlala kubuhlwempu obugqithisileyo, Ukulibala ngokupheleleyo iimfuno zasemhlabeni. Nangona kunjalo, bonke bathathe inxaxheba ekuvukeni nasemngcwabeni, belila ngokungathi bayintlekele yoluntu kwaye kwityala le-1715 imimangaliso emininzi awayeyifumene uSanta kwaba bantu balula ngokuthethelela kwakhe.
Unongendi womyalelo weeNdwendwe zaseParay ezazibonile Intliziyo eNgcwele ngoku wayengumntu odumileyo kwaye ukuzinikela awayekucebisile kwakukumbindi woluntu. Ngomhla we-17 kweyoKwindla ngo-1744 umphathi woTyelelo lukaParay, umama uMarie Helene Coing, owayengazange amazi umntu ongcwele ngokungena kwakhe kwikhonistere ngonyaka ka-1691, wabhalela ubishophu waseSens: "... ngesiprofetho esivela kuDade wethu ohloniphekileyo u-Alacoque , owathi waqinisekisa uloyiso ukuba u-Bungangamsha bakhe wayalela ukuba kubekwe iNtliziyo enguThixo ebekwe kwiiflegi zabo… ”bayilibale ngokupheleleyo intando yembuyekezo endaweni yomphefumlo womyalezo.
Ngenxa yoko sinetyala kwizizukulwana ezizayo, mhlawumbi kubhishophu waseSens ngokwakhe, owayephakathi kwezinye izinto wayengumbhali ngobomi bomntu oNgcwele, ngenxa yokusasazwa kwenguqu engachanekanga kakhulu, ethande ukutolikwa kwisitshixo sobuzwe. Kwelinye icala, nangaphandle kwe France, ukuzinikela kwakusasazeka ngendlela ecacileyo yemilingo, nangenxa yenkcaso ecacileyo eyadibana nayo kwinqanaba lamaKristu afundileyo.
Okubaluleke kakhulu ke ngoko kuba kukucaciswa kwehlelo elaphuhliswa eMarseille yinkolo encinci kakhulu yoTyelelo, uDade Anna Maddalena Remuzat, (16961730) owoneliseka yimibono yasezulwini kwaye wafumana kuYesu umsebenzi wokuqhubeka nomsebenzi weSanta Margaret. UMaria Alacoque. Ngo-1720 unongendi, owayeneminyaka engama-24 ubudala, wabona kwangaphambili ukuba ubhubhane oyintlekele uza kufika eMarseille kwaye yathi yakuzaliseka loo nto waxelela umphathi wakhe ukuba: “Mama, undicelile ukuba ndithandaze kwiNkosi yethu ukuze ikwazi ukuvumela siyazazi izizathu. Ufuna ukuba sihloniphe Intliziyo yakhe eNgcwele ukuzisa ukuphela kwesibetho esihlasele isixeko. Ndambongoza, phambi koMthendeleko, ukuba ndikhuphe entliziyweni yakhe enomtsalane into eyayingazukuphilisa kuphela izono zomphefumlo wam, kodwa yayiza kundazisa ngesicelo endamnyanzela ukuba asenze. Undixelele ukuba ufuna ukucoca icawe yaseMarseille ngeempazamo zobuJansenism, obabusulelweyo. Intliziyo yakhe ethandekayo iya kufunyanwa kuye, umthombo wayo yonke inyaniso; ucela umthendeleko othe ngqo ngomhla awukhethe ngokwakhe ukuba ahloniphe iNtliziyo yakhe eNgcwele kwaye ngelixa elindele ukuba anikwe eli wonga, kuyafuneka ukuba ikholwa ngalinye linikezele umthandazo wokuhlonipha iNgcwele yeNtliziyo. Nyana kaThixo. Ozokuzinikela kwi-Sacred Heart soze asilele uncedo oluvela kuThixo, kuba soze asilele ukondla iintliziyo zethu ngothando lwakhe "Owona mkhulu, eqinisekile, wafumana ingqalelo ka-Bishop Belzunce, owathi ngo-1720 wangcwalisa isixeko kwiNtliziyo eNgcwele, ukuseka umthendeleko nge-1 kaNovemba. Isibetho sayeka kwangoko, kodwa ingxaki yabuya emva kweminyaka emibini kwaye u-Remuzat wathi ukuzinikezela kufuneka kwandiswe kuyo yonke idayosisi; Umzekelo walandelwa ngoobhishophu abaninzi saphela isibetho, njengoko kwakuthenjisiwe.
Ngeli thuba, isihlangu seNtliziyo eNgcwele njengoko siyazi namhlanje saphinda saphinda sahanjiswa saza sasasazwa:
umfanekiso wethu
Ngo-1726, emva kwezi ziganeko, isicelo esitsha sokuvunywa kwehlelo leNtliziyo eNgcwele senziwa. Oobhishophu baseMarseille naseKrakow, kodwa nookumkani basePoland naseSpain, bayixhasa kwiHome See. Umphefumlo wentshukumo yayinguJesuit Giuseppe de Gallifet (16631749) umfundi kunye nomlandeli weSt.Claudius de la Colombière, owayeseke i-Confraternity of the Sacred Heart.
Ngelishwa, i-Holy See yayikhetha ukuhlehlisa nasiphi na isigqibo ngenxa yokoyika ukwenzakalisa iimvakalelo zamaKatolika afundileyo, amelwe kakuhle nguKhadinali Prospero Lambertini, owabona kule fomu yokuthandaza ebuyela kulwazelelelo olunemvakalelo olwalunike indlela yokugxeka okuninzi. Inkqubo yokwenza ubungcwele bomoya oyingcwele, eyaqala ngo-1715 phambi kwesihlwele samangqina ngqo, nayo yamiswa yaza yafakwa. Emva kwexesha ikhadinali yonyulwa njengopapa ogama linguBenedict XIV kwaye yahlala ithembekile kulo mgca, nangona yayinguKumkanikazi waseFrance, uMaria Leczinska (wasePoland), owayengusolusapho waseLisbon wamcenga izihlandlo ezininzi ukuba aqalise iqela. Ngendlela yokuzithoba, nangona kunjalo, umfanekiso obalulekileyo weNtliziyo yobuThixo wanikwa ukumkanikazi. UKumkanikazi uMaria Leczinska wacenga uDauphin (unyana wakhe) ukuba akhe indlu yenkonzo enikezelwe kwi-Sacred Heart eVersailles, kodwa indlalifa yafa ngaphambi kokunyuka kwetrone kwaye ukuzingcwalisa kwayo kwafuneka kulinde kude kube li-1773. Emva koko, iNkosazana uMaria Giuseppa waseSaxony wadlulisa oku kuzinikela. kunyana wakhe, ikamva likaLouis XVI, kodwa waba madolw 'anzima, ngaphandle kokwenza isigqibo esisemthethweni. Ngo-1789, inkulungwane nje enye emva komyalezo odumileyo oya ku-Sun King, kwaqhambuka iMvukelo yase-France. Kuphela ngo-1792, ibanjwa labavukeli, ngaba u-Louis XVI owayesuswe kwisikhundla wakhumbula isithembiso esidumileyo kwaye wazingcwalisa kwi-Sacred Heart, ethembisa, kwileta eselondoloziwe, ukuzinikezela kobukumkani kunye nokwakhiwa kwe-basilica ukuba wasindiswa ... indlela uYesu ngokwakhe awathi ngayo kuDade uLucy waseFatima kwakukudala kakhulu, iFrance yaphanziswa luQhushululu kwaye zonke iinkolo zazifanele zithathe umhlala-phantsi kubomi babucala.
Apha kuvulwa ikhefu elibuhlungu phakathi kwento eyayinokukhula kwinkulungwane eyadlulayo kunye nenyani yokumkani wasentolongweni. UThixo uhlala ekho kwaye nangayiphi na imeko uhlala esondele kubantu abazinikele kuye kwaye akakhanyeli Ubabalo lomntu kuye, kodwa kuyacaca ukuba ukuzinikezela esidlangalaleni kubonisa igunya elingekhoyo ngoku. Inkolo ke isasazeka ngakumbi nangakumbi, kodwa njengokuzinikela komntu kunye nokwangasese ngenxa yokuba, xa kungekho mntu usesikweni, ubungcwele bobuzalwana obuninzi beNtliziyo eNgcwele, nangona kuchaziwe kwimixholo ecetyiswe nguMargherita Maria ( Ngcwele ngoLwesine ngokuhlwa kunye nomthendeleko ophindaphindayo ngolwesiHlanu wokuqala enyangeni) enyanisweni yayondliwa yimibhalo yamaxesha aphakathi, nangona yayiphakanyisiwe kwakhona ngamaJesuit, awakhulelwa kwigumbi elingananto, nokuba ngoku imeko yempindezelo yayigxininisiwe . Umkhonzi kaThixo uPierre Picot de Clorivière (1736 1820) waphinda wahlaziya uMbutho ka Yesu kwaye wakhathalela ukwakheka ngokomoya kwamaxhoba eNtliziyo eNgcwele "azinikele ekucamagusheleni ubugebenga bovukelo.
Ngapha koko, kweli xesha, emva koyikekayo woQhushululu lwaseFrance, ukuzinikela kuphakanyiswa njengegama elifanayo lokubuyela kwiimpawu zobuKristu, ezihlala zixhomekeke kwimilinganiselo yezopolitiko. Akufuneki ukuba, la mabango awanasiseko semfundiso ... nokuba ayinxalenye yesicwangciso esikhulu sokuzisa iingcinga zobuKristu kwimilebe yomntu wonke, kwanabo bangazi kwanto ngenkolo. Into eqinisekileyo kukuba umlinganiso wentlalontle ekugqibeleni uyabonakala, nangona ungumntu omncinci, njengoko abagxeki beza kubonisa kwangoko. Ngoku ukuzinikela kwiNtliziyo eNgcwele ngokuqinisekileyo luphawu lwamalungu, kangangokuba luye lwanxulunyaniswa nokuzingcwaliswa kweentsapho kunye neendawo zokusebenza. Ngo-1870, xa i-France yoyiswa ngokuqatha yi-Jamani kwaye i-Second Empire yawa, yayingabantu nje ababini: u-Legentil no-Rohaul de Fleury abacebisa ukwakhiwa kwe-basilica enkulu enikezelwe kwinkolo ye-Sacred Heart eyayimele "ivoti yelizwe" ngokubonakalisa umnqweno wabantu baseFrance wokuhlawula olo hlonipho iinkokheli zabo zazingavumi ukuhlawula uMhlawuleli. NgoJanuwari 1872 ubhishophu omkhulu waseParis, uMonsignor Hippolite Guibert, wagunyazisa ukuqokelelwa kwemali yolwakhiwo lwe-basilica, ebeka indawo yokwakha kwinduli yaseMontmatre, ngaphandle nje kweParis, apho bafela khona abafel 'ukholo abangamaFrentshi ... kodwa isihlalo se-Benedictine convent esasasaze ukuzinikela kwe-Sacred Heart kwikomkhulu. Ukunamathela kwakukhawuleze kwaye kunomdla: iNdlu yoWiso-mthetho yayingekalawulwa sisininzi esidlala ngokuchaseneyo nobuKrestu esiza kubakho kwangoko emva koko, kangangokuba iqela elincinci lamasekela lazingcwalisa kwi-Sacred Heart kwingcwaba likaMargherita Maria Alacoque ( Ngelo xesha yayingengcwele) ethembisa ukukhuthaza ukwakhiwa kwecawa. Ngomhla we-5 kweyeSilimela ngo-1891 kwasekwa ngokusesikweni indawo ye-Sacred Heart yaseMontmatre; Umbhalo obalulekileyo wawukrolwe ngaphambili: "Sacratissimo Cordi Christi Jesu, Gallia poenitens et devota" (kweYona Ngcwele Intliziyo kaYesu Krestu, enikezelwe yiFrance eguqukileyo nehloniphekileyo. ).
Ngenkulungwane yeshumi elinesithoba umfanekiso omtsha nawo ukhulile: ayisenguye yedwa intliziyo, kodwa uYesu wayemele isiqingatha-ubude, ngentliziyo isesandleni sakhe okanye ibonakala embindini wesifuba, kunye nemifanekiso eqingqiweyo kaKristu emi emhlabeni ngokuqinisekileyo yoyisiwe. ngothando lwaKhe.
Ngapha koko, inkolo yakhe icetyiswa ngaphezu kwayo yonke into kuboni kwaye imele isixhobo esisindisayo sosindiso, nkqu nakwabo bangenazo iindlela okanye impilo yokwenza izinto ezinkulu: Umama uMariya kaYesu DeluilMartiny unendima ebaluleke kakhulu ekusasazeni ukuzinikela phakathi kwabantu abaphezulu.
Wazalwa nge-28 kaMeyi, ngo-1841 ngolwesiHlanu emva kwemini kathathu kwaye ungumzukulwana womzukulwana ka-Dade Anna Maddalena Remuzat. Uye wazala enye ifani kuba wayevela kwiveni kamama wakhe kwaye wayeyintombi yokuqala yegqwetha elaziwayo. Kumthendeleko wokuqala wasiwa kwindlu yoonongendi kokhokho wakhe, apho intliziyo yohloniphekileyo yayigcinwe ngokuzinikela kwincasa yamaxesha aphakathi, impilo yakhe ayizange imvumele ukuba athathe inxaxheba kwiqela elibalekayo kunye nabalingane bakhe kwaye ngoDisemba 22, 1853. Ekugqibeleni, waphiliswa.
Ngomhla wamashumi amabini anesithandathu kuJanuwari, umthendeleko weSt. Francis de yokuthengisa, u-Bishop Mazenod, umhlobo wosapho, wamnika isakramente yokuqinisekisa kwaye waprofeta wathembisa koonongendi: Uzobona ukuba kungekudala siza kuba no-Saint Mary waseMarseille!
Ngeli xesha isixeko besitshintshe kakhulu: eyona nto ibishushu ishushu, i-Jesuits ibinganyamezeleki kwaye umthendeleko we-Sacred Heart wawungasabhiyozelwa. ithemba lobhishophu lokubuyisela ukuzinikela kwamandulo liyabonakala, kodwa yayingeyondlela ilula! Kwiminyaka elishumi elinesixhenxe le ntombazana yamkelwa kunye nodadewabo u-Amelia kwisikolo iFerrandière. Wenza umva kunye ne-Jesuit Bouchaud eyaziwayo kwaye waqala ukucinga ngokuba yinkolo, wade wakwazi ukudibana nommeli odumileyo we-Ars ... kodwa kummangalisa kakhulu ingcwele yamxelela ukuba kusazofuneka afunde uninzi "uVeni Ngcwele "ngaphambi kokwazi ubizo lwakhe! Kwakusenzeka ntoni? Wabona ntoni ongcwele?
Nje ukuba zihambe iintombi zakhe, uMadame Deluil Martiny wabanjwa kukuphazamiseka kwengqondo okukhulu; Oogqirha bathi ukukhulelwa kwakhe okokugqibela kuye kwamkhahlela, ngaphezu koko umakhulu katata wakhawuleza waphulukana nokubona kwaye waqala ukuba neziphene zokuva: UMaria wabizwa wabuyela ekhaya ukuza kunceda abagulayo. Yayisisiqalo sesilingo esinde: ukuba umama ecaleni kwakhe wabuyela empilweni, izalamane zafa emva komnye. Owokuqala yayingudade wabo uClementina, owayenesifo sentliziyo esinganyangekiyo, emva koko bobabini umakhulu kunye nomntakwabo uGiulio ngokungalindelekanga bagula kakhulu kangangokuba kwakunzima nokuba bagqibe izifundo zakhe; Konke okwakusele yayikukuthumela uMargherita omncinci kwikhaya loonongendi, ukuze ahlale kude nosizi oluninzi, ngelixa uMaria eshiyeke yedwa ukuba alawule indlu kwaye anyamekele abazali bakhe.
Kwakungasekho nantetho yokuthatha umhlala-phantsi! UMaria wajika ukuzinikela kwakhe kwiinjongo zehlabathi: waba ngumzondeleli weGuardi d'Onore weNtliziyo eNgcwele. Umbutho, uguquko lwexesha, wazalwa ngombono ka-Sr.Maria del S. Cuore (ngoku osikelelekileyo) nun eBourg: yayingumbandela wokudala ikhonkco lemiphefumlo ethandazayo, ngokukhetha iyure yokunqula. usuku, luya kwenza uhlobo "lwenkonzo esisigxina" ejikeleze Isibingelelo seSigramente Esikelelekileyo. Okukhona abantu bejoyina eli qela, kokukhona beqinisekile ukuba unqulo belungaphazanyiswa. Kodwa ungunongendi odityanisiweyo angawaqokelela njani ama-adhessi afunekayo ukuze aqhube ishishini elinjalo e-France eqhubeka ngokunyanisekileyo nangokweemfazwe? Kwaye ngoku kufika uMariya, owaba nguZealat wokuqala. UMaria unkqonkqoze kwiminyango yazo zonke izindlu zonqulo, wathetha nabo bonke abefundisi be Marseille kwaye ukusukela apho intlantsi yanwenwela kuyo yonke indawo. Wawazisa uMsebenzi ooBhishophu neeKhadinali de wawufikelela kwisiseko sawo esisemthethweni ngo-1863. Umsebenzi wawungasoze ukwazi ukoyisa imiqobo eyayisongelayo ngaphandle kwegalelo lakhe elisebenzayo nelikrelekrele kwanombutho onononophelo: kwiminyaka emithathu yokuqala yobomi yayinamalungu angama-78 oobhishophu, ngaphezulu kwama-98.000 ethembekileyo kunye nolwakhiwo lweencwadi ezingcwele kwiidayosisi ezingama-25.
Ubuye waququzelela uhambo oluya e-Paray le Monial, La Salette kunye ne-Lady of the Guard, entla kwe-Marseille, umsebenzi awayenokuwenza nomama wakhe kwaye ekugqibeleni wakhusela i-Jesuit unobangela, encediswa ngutata wakhe igqwetha. . Nangona kunjalo, xa abazali bakhe bamlungiselela umtshato, wachaza ukuba wayengenamdla kule projekthi: ukuhlala kwakhe ekhaya okwethutyana. Ngokusisiseko wayesaphupha ngomzi woonongendi. Kodwa yintoni? Iminyaka ihambile kwaye neprojekthi elula yokubuyela phakathi kwabatyeleli, ababehlonela umakazi wakhe, yabonakala incinci kwaye ingenzeki, kananjalo kuba yayiya kwahlukanisa nomsebenzi ongxamisekileyo ngakumbi kwihlabathi elixhobele iCawe!
Ukukhetha okunzima. NgoLwesihlanu wokugqibela ka-1866 wadibana noBawo Calège, umJesuit owayeza kuba ngumlawuli wezomoya. Ukugqibezela uqeqesho lwamkhokelela kwimibhalo ka-St. Ignatius waseLoyola no-St. Francis de Sales, eyayinokufundwa nguMary ekhayeni lakhe, ngaphandle kokuhlutha usapho lwabo inkxaso… kwaye kwabakho imfuneko! Ngo-Matshi 31, 1867, udade wabo uMargherita naye wasweleka.
Emva kokoyiswa kukaNapoleon III ngo-1870 iMarseille yawela ezandleni ze-anarchists. Ngomhla wamashumi amabini anesihlanu kwinyanga yoMsintsi amaJesuit abanjwa aza nge-25 ka-Okthobha, emva kwetyala elifutshane, bavalwa eFrance. Kuthathe lonke igunya kunye nobuchule bobuchwephesha begqwetha u-DeluilMartiny ukuguqula isithintelo ekuchithweni komyalelo ngokulula. Ubawo uCalège wabanjwa iinyanga ezisibhozo ezinde, ngokuyinxenye eMarseille, ngokuyinxenye kwikhaya labo leholide, eServianne. Ukuthetha ngeNtliziyo eNgcwele kaYesu kuya kusiba nzima!
NgoSeptemba 1872 uMaria nabazali bakhe bamenywa eBrussels, eBelgium, apho uMonsignor Van den Berghe wamdibanisa nabanye abafazi abancinci abazinikeleyo njengaye. Kuphela ngunyaka omtsha awathi uBawo Calège wabonisa iprojekthi yokwenyani kusapho: UMaria uyakufumana iodolo entsha yoonongendi, enomthetho okhuthazwe yimisebenzi eyenziweyo kunye nezifundo ezigqityiweyo; ukwenza oku kufuneka azinze eBerchem Les Anvers, apho kungekho kuphikisana namaJesuit kwaye umthetho omtsha unokwenziwa ngoxolo.
Ngokwendalo uya kubuyela ekhaya minyaka le kwaye uya kuhlala efumaneka ngalo lonke ixesha ngalo lonke ixesha likaxakeka ... ukunyuka kukatata olungileyo kukuba emva kokuchasana okokuqala abazali banike intsikelelo yabo. Kumthendeleko we-Sacred Heart ngoJuni 20, 1873, uSr.Maria di Gesù, owafumana isigqubuthelo kusuku olungaphambi kwalolo, sele ekwindlu yakhe entsha, enabathunywa abane kunye noonongendi abaninzi, benxibe lo mkhuba ayilungiselele yena: elula enxibe uboya obumhlophe, ngesigqubuthelo esiwela ngaphezulu kwamagxa kunye ne-scapular enkulu, ehlala imhlophe, apho iintliziyo ezimbini ezibomvu ezingqongwe ngameva ezifekethisiweyo. Kutheni zimbini?
luluhlu lokuqala olubalulekileyo oluziswe nguMaria.
Amaxesha anzima kakhulu kwaye sibuthathaka kakhulu ukuba sikwazi ukuqala ukuzinikela kwinyani kuYesu ngaphandle koncedo lukaMariya! Kwiminyaka engama-XNUMX kamva iiFatima zikaFatima ziya kuyingqina le nto. Kulawulo lokwenyani, kufuneka silinde eminye iminyaka emibini. Kodwa yinto yobugcisa encinci: okokuqala ukuthobela "ab cadaver" kuPopu naseCaweni, njengoko uIgnatius kaLoyola wayefuna. Ukulahlwa kobuqu bomntu kuya kuthatha indawo yeendlela ezininzi zesiko leemonki, abathi ngokukaMariya banzima kakhulu kwimpilo enkenenkene yabantu bexesha lethu. Ke zonke izityhilelo zikaSanta Margherita Maria Alacoque kunye nenkqubo yakhe yothando kunye nokuziphindezela ziyinxalenye yomgaqo. Ukubonisa nokunqula umfanekiso kaYesu, iyure engcwele, umthendeleko ophindaphindwayo, ukunqula okungapheliyo, ukuzinikela ngolwesiHlanu wokuqala enyangeni, umthendeleko weNtliziyo eNgcwele zizinto eziqhelekileyo, kungoko kungengabo kuphela abantu ababhinqileyo abazinikeleyo abanokuwenza ngokulula umthetho, kodwa namarhamente abafumana kwizindlu zabo zoononophala inqaku eliqinisekileyo lokuxhasa ukuzinikela kwabo. Okokugqibela, ukuxelisa ngononophelo kobomi bukaMariya, okungapheliyo okunxulunyaniswa neDini.
Imvumelwano efumaneka kulo mthetho mtsha, hayi kuphela phakathi kwezenkolo, kodwa nakwabahlali ngokwabo abazidibanisa nezona nkonzo zibalulekileyo, inkulu kakhulu.
Okokugqibela, ubhishophu waseMarseille naye wafunda kwaye wamkela umthetho kwaye nge-25 kaFebruwari 1880 iziseko zabekwa kule ndlu intsha, eyayiza kwakhiwa kumhlaba ongomnye wosapho lukaDelililMartiny: ILa Serviceianne, ikona yiparadesi ejonge ulwandle, Cinga indawo yokungcwaba yeNkosikazi yethu yoGadi!
Ukuzinikezela okuncinci kodwa okubalulekileyo kukwafumana indawo ekhethekileyo kusapho olutsha lwenkolo: ukusetyenziswa kweScapular yentliziyo ebuhlungu kaYesu kunye nentliziyo enoMariya enovelwano ecetyiswe ngqo nguYesu ngo-1848 kumntu ongcwele, intombi yokomoya kaBawo. UCalage kwaye kamva kutata uRoothan, Jikelele woMbutho ka Yesu.U-Divine Master wayemtyhilele ukuba uzakumhombisa ngokulunga kweentlungu zangaphakathi zikaYesu noMariya kunye negazi lakhe elixabisekileyo, limenze iyeza lokuthintela ngokuchasene noqhekeko kunye noqhekeko lwamaxesha okugqibela, kuya kuba kukuzikhusela esihogweni; Kuya kutsala ubabalo olukhulu kwabo baya kuyiphatha ngokholo nangobungcwele.
Njengomphathi weNtombi zeNtliziyo zikaYesu kwakulula kuye ukuba athethe ngayo kubhishophu waseMarseille, Monsignor Robert kwaye bebonke bayithumela kuKhadinali Mazella SJ, umkhuseli woMbutho, owafumana ukuvunywa kwayo ngeSigqibo se Epreli 4, 1900.
Sifunda kummiselo ofanayo: “… i-Scapular yenziwa, njengesiqhelo, yamacandelo amabini oboya obumhlophe, obugcinwe ngokudibeneyo ngentambo okanye ngentambo. Elinye lala malungu limele iintliziyo ezimbini, ekaYesu eneempawu zayo kunye nekaMariya ongenasono, ohlatywe ngekrele. Ngaphantsi kweentliziyo ezimbini zizixhobo zePassion. Elinye icandelo leScapular linomfanekiso woMnqamlezo oNgcwele ngelaphu elibomvu. "
Ewe kufanele kuqatshelwe ukuba ngelixa imvume yayiceliwe kwiNtombi zeNtliziyo zikaYesu kunye nakubantu abadityaniswe kwiZiko labo, upopu wayefuna ukuyithumela kubo bonke abathembekileyo beBandla eliNgcwele leRites.
Uloyiso oluncinci… kodwa uDade uMaria wayengafanelwanga kukonwabela oko. NgoSeptemba 1883 wayishiya iBerchem ebuyela eMarseille. Akanayo ingcinga. Uyazi ukuba oomasipala bethutyana bayaphumelela, ngaphandle kokubanakho ukubuyisela uxolo. Kwileta yomhla kaJanuwari 10, wazityand 'igila koodadewabo ukuba wazinikela ngokuzithandela njengexhoba lokusindisa isixeko sakhe. Isipho sakhe sobubele samkelwa kwangoko. Nge-27 kaFebruwari i-anarchist encinci yamdubula kwaye ukuba umsebenzi unokuqhubeka kungenxa yenkampani yabazali eyasekwa eBelgium! Ngo-1903 zonke iintsapho zonqulo zagxothwa eFrance waze uPopu Leo XIII wabanika isihlalo kufutshane nasePorta Pia. Namhlanje iintombi zeNtliziyo eNgcwele zisebenza kuyo yonke iYurophu.
Phantse owayephila ngexesha likaMariya nguSanta Teresa odumileyo woMntwana uYesu, owazalwa ngoJanuwari 2, 1873, ekubonakala ukuba ulandela indlela yesiqhelo kwaye uyakwazi ukufumana imvume kuPopu Leo XIII ukuba angene kumzi woonongendi ngo-Epreli 9, 1888, kungekudala emva koko ukutshintsha ishumi elinesihlanu! Usweleke apho nge-30 kaSeptemba, 1897, kwiminyaka emibini kamva amaxwebhu ngemimangaliso yokuqala sele eqokelelwe, kangangokuba ngo-1925 ubukho bakhe bangcwele babusele buqhubeka, phambi kwesihlwele sabantu abahambahambayo abangama-500.000 ababeze nembeko yakhe.
Imibhalo yakhe iphakamisa eyona ndlela ilula kuzo zonke: ukuthembela okupheleleyo, okupheleleyo, okuqinisekileyo kuYesu kwaye kunjalo kwinkxaso kamama kaMariya. Ukunikezelwa kobomi bonke bomntu kufuneka kuhlaziywe imihla ngemihla kwaye akufuneki, ngokungcwele, nakuphi na ukwakheka okuthile. Ngokuchasene noko, uyazazisa ukuba inkcubeko, nokuba umntu uzama kangakanani, ihlala isisilingo esikhulu. Ongendawo usoloko ephaphile kwaye efihla kwezona zinto zimsulwa, kwezona zinto zoluntu. Kodwa akufuneki sibambeke ekudimazekeni okanye ekugqithekeleni okungathethekiyo… kwanokuzenza ngathi ulungile kunokulingwa.
Ngokuchasene noko, usindiso luqulathe ngqo ekwazini ukungakwazi komntu ukwenza okulungileyo kwaye ngenxa yoko ulahla kuYesu, ngokuchanekileyo nesimo sengqondo somntwana omncinci. Kodwa ngokuchanekileyo kuba sibancinci kwaye si ethe-ethe akunakucingelwa kwaphela ukubanakho ukuseka unxibelelwano olo wedwa.
Ukuzithemba okufanayo ke kufuneka kunikwe amagunya asemhlabeni, esazi kakuhle ukuba uThixo akanakunceda kodwa aphendule abo bambizayo kwaye indlela eqinisekileyo yokubona ubuso bakhe kukubona kubonakala kwabo basingqongileyo. Esi simo sengqondo akufuneki sibhidaniswe neemvakalelo ezingenanto: UTeresa, kwelinye icala, uyazi kakuhle ukuba uvelwano lwabantu kunye nomtsalane ngumqobo ekufezekiseni. Ngesi sizathu ucebisa ukuba sihlale sigxile kubunzima: ukuba umntu akathandeki, umsebenzi awulunganga, umsebenzi unzima, kufuneka siqiniseke ukuba lo ngumnqamlezo wethu.
Kodwa ezona ndlela zokuziphatha kufuneka ziceliwe ngokuthobekileyo kwigunya lasemhlabeni: utata, ovumayo, umama engathandi ... isono esinzulu sokuzingca enyanisweni ebeya kuzenza "ukusombulula" umbuzo uwedwa, ukujongana nobunzima ngokudelela okusebenzayo. Akukho bunzima bangaphandle. Kuphela ziziphene zenjongo yethu yokulungelelanisa. Kufuneka ke ngoko sizame ukuqaphela emntwini ongathandekiyo kuthi, emsebenzini ombi, emsebenzini onobunzima, ukubonakalisa iziphene zethu kwaye sizame ukoyisa ngokuzincama okuncinci.
Nangona kunjalo into eninzi enokwenziwa sisidalwa ihlala incinci kakhulu xa ithelekiswa namandla kaThixo.
Nokuba umntu angava ubunzima kangakanani na, loo nto ayithethi kuthi.
Ukuqonda ubuncinci bethu kufuneka kusincede ukuba senze inkqubela ngokuzithemba.
Uvuma ngokungagungqiyo ukuba wayenqwenela yonke into: imibono yasezulwini, impumelelo yezithunywa zevangeli, isipho selizwi, ukufela ukholo ngobuqaqawuli ... kwaye uyavuma ukuba akakwazi ukwenza nantoni na ngamandla akhe! Isisombululo? Inye kuphela: ukuzinikela kuThando!
Intliziyo sisiseko sayo yonke into enomdla kuyo, injini yesenzo ngasinye.
Ukuthanda uYesu sele, enyanisweni, kuphumla entliziyweni yakhe.
Yiba embindini wesenzo.
Ubume boluntu kunye nobunye bezi ngcinga buqondwa kwangoko yiCawe, eyonyule iSt. Teresa Gqirha weCawa kwaye yabonisa ukhuseleko lwemishini kuye. Kodwa le Katolika yenkulungwane yeshumi elinesithoba, ekugqibeleni iseluxolweni nayo emva koqhanqalazo olubuhlungu loKukhanyiselwa, kungekudala kwafuneka yenze uvavanyo olutsha olunzima: iMfazwe Enkulu.
Nge-26 kaNovemba ngo-1916, ibhinqa eliselula lase-France, u-Claire Ferchaud (18961972) ubona Intliziyo ka-Kristu ityunyuzwa yi-France kwaye uva umyalezo wosindiso: ”… Ndiyakuyalela ukuba ubhale egameni lam abo bakurhulumente. Umfanekiso wentliziyo yam kufuneka usindise iFrance. Uya kuthumela kubo. Ukuba bayayihlonipha, iyakuba lusindiso, ukuba bayayinyathela phantsi kweenyawo zabo iziqalekiso zeZulu ziya kubatyumza abantu ... "abasemagunyeni, ngokungathandabuzekiyo, bayathandabuza, kodwa uninzi lwabazinikeleyo bathatha isigqibo sokunceda imboni ekusasazeni umyalezo wabo. : izigidi ezilishumi elinesithathu zemifanekiso ye-Sacred Heart kunye nekhulu lamawaka eeflegi afikelela ngaphambili kwaye asasazeka phakathi kwemisele njengohlobo losulelo.
Ngomhla wamashumi amabini anesixhenxe ku-Matshi 26, 1917 eParay le Moni iintsikelelo eziqinisekileyo zeeflegi zesizwe zeFrance, iNgilane, iBelgium, i-Itali, iRussia, iSerbia, iRomania, zonke zinekhaka leNtliziyo eNgcwele, zabonelelwa; umsitho ubanjelwe kwiPhepha leNdwendwe, ngentla kweengca zikaMargherita Maria. Cardinal Amette ivakalisa ukungcwaliswa kwamajoni angamaKatolika.
Ukusuka ngoMeyi waloo nyaka, ukusasazwa kweendaba zokuhlaselwa kweFatima kwanika impembelelo kubuKatoliki nkqu nakwimihla yokuthandaza eUnited States.
Kodwa ekumangalisweni komntu wonke, iFrance iyaphikisana ngokucacileyo nalo mgca: eLyons amapolisa akhangela ivenkile yencwadi yamaKatolika yomhlolokazi uPaquet, afuna zonke iimpawu zeNtliziyo eNgcwele kunye nokuthintela ukuthengwa kwabanye. Ngomhla woku-1 kuJuni abaphathi bathintela ukusetyenziswa kwesimboli seNtliziyo eNgcwele kwiiflegi, kwi-7 Umphathiswa Wezomkhosi, uPainlevé uyakwalela ukungcwaliswa kwamajoni ngesetyhula. Isizathu esinikiweyo kukungathathi cala kwezenkolo apho ukusebenzisana namazwe enkolo ezahlukeneyo kunokwenzeka.
Nangona kunjalo, amaKatolika akoyiki. Ngaphambili, iiligi zokoqobo zisekelwa ukujikeleza okungacacanga kweepenaliti kwiipakethe ezikhethekileyo zelineni kunye nokuzigcina, ezo amajoni acela ngokuzingca, ngelixa iintsapho zinikezelwa ekhaya.
I-Basilica yaseMontmartre iqokelela bonke ubungqina bemimangaliso eyenzeka ngaphambili. Emva koloyiso ukusuka nge-16 kuye nge-19 ka-Okthobha u-1919, kwahlanjululwa okwesibini apho bonke abasemagunyeni bezenkolo bekho, nokuba akukho bantu. Ngomhla we-13 kaMeyi, ngo-1920 uPope Benedict XV wagqiba kwelokuba abe ngumlungiseleli, kwangolo suku lunye, uMargherita Maria Alacoque noJoan waseArc. Umlandeli wakhe, uPius XI unikezela i-encyclical "Miserentissimus Redemptor" ekuzinikeleni kwi-Sacred Heart, ethi ngoku isasaze ulwazi kwilizwe lamaKatolika.
Ekugqibeleni, ngoFebruwari 22, 1931, uYesu waphinda wavela kuDade Faustina Kowalska, kwikhaya loonongendi lasePlok, ePoland, ecela ukuba umfanekiso wakhe upeyintwe kanye njengokuba wawubonakele kwaye amisele umthendeleko wenceba kaThixo, ngeCawa yokuqala emva kwePasika. .
Ngokuzinikela kukaKrestu ovukileyo, enxibe isambatho esimhlophe, sibuyela kunakuqala kubuKatolika bentliziyo ngaphambi kwale yengqondo; umfanekiso othi Ngubani owasithandayo kuqala, apho ukuthembela ngokupheleleyo, kubekwe ecaleni kwebhedi yabagulayo, ngelixa i-chaplet yenceba, ephindaphinda kakhulu kwaye ibamba amazwi, iphakamisa umthandazo olula, ongenalo naliphi na ibhongo lobukrelekrele. Umhla omtsha, nangona kunjalo, ucebisa ngobulumko "ukubuyela" kumaxesha eenkonzo, kugxininisa kangangoko ixabiso lesidlo sobuKristu esiphambili kwaye ke sisipho sencoko nakwabo bakhetha ukusekela ukholo lwabo kwiitekisi.