Ukuzinikela ekufuneka kwenziwe ngumKristu ngamnye

UKUQINISA.

a) ukuzinikela kokuzinikela; Zonke ezinye kufuneka zidibane kuyo. Zonke izinto zokunqula, zonke iindlela zokuhlonela thixo zibhekiswa ngqo okanye ngokungathanga ngqo kuBathathu Emnye kuba zingumthombo ovela kuthi zonke izinto zendalo nezingaziwayo zendalo eziza kuthi, sisizathu kunye nenjongo yazo zonke izinto.

b) kukuzinikela kweCawe eyenza yonke into ngegama likaBathathu Emnye!

c) yayikukuzinikela kukaYesu kunye noMariya, ngexesha lobomi babo kwaye kwaye kwaye kuya kubakho ngonaphakade ukuzinikela kwendawo yonke yasezulwini, engasokuze idinwe iphinde iphinde: Ngcwele, Ngcwele, Ngcwele!

d) ISt. Vincent de Paul ibinothando oluthile kule mfihlakalo. Wacebisa ukuba

I-1) ukholo olwenziwa rhoqo;

2) kufuneka ifundiswe kubo bonke abangayikhathalelanga, olu lwazi luyimfuneko kwimpilo engunaphakade;

3) ukuba umsitho wawubhiyozelwa ngokufanelekileyo.

UMariya noBathathu Emnye. U-St. Gregory the Wonderworker, ethandaze kuThixo ukuba amkhanyise ngale mfihlakalo, wabonakala kuye uMaria SS. ngubani othume iSt. John. yitsho ndimcacisele; kwaye wabhala phantsi iimfundiso awayenazo.

IZENZO.

1) Umqondiso woMnqamlezo. Ngokufa emnqamlezweni kwaye afundise indlela yokubhaptizwa, u Yesu wabonelela ngezinto ezimbini ezenzayo; bekukho kuphela ukudibanisa kunye. Ekuqaleni, nangona kunjalo, yayilinganiselwe umnqamlezo ebunzini. UPrudentius (inkulungwane yesithandathu) uthetha ngomnqamlezo omncinci emilebeni, njengoko kusenziwa ngoku kwiVangeli. Umqondiso wangoku womnqamlezo usetyenziswa eMpuma kwinkulungwane. VIII. OkweNtshona asinabungqina ngaphambi kwenkulungwane. XII. Kuqala kwenziwa ngeminwe emithathu, ukukhumbula uBathathu Emnye: ngamaBenedictines isiko lokuyenza ngeminwe yonke laziswa.

2) UGloria Patri. Ngowona mthandazo waziwa emva kwePater kunye neAve; Kukuchama kweCawe, okuthe kwiinkulungwane ezili-15 akayeki ukuphindaphinda kwinkonzo yakhe. Ibizwa ngokuba yi-doxology encinci (indumiso), ukwahlula phakathi kweyona nto iphambili, okt iGloria kwi-excelsis.

Kuqala kwakukhatshwa yimbonakalo. Okwangoku umbingeleli kwimithandazo ye-liturgical kunye nabathembekileyo ekufundeni ngasese kwe-Angelus kunye neRosari ku-Gloria bathoba iintloko zabo. Kuyathenjwa ukuba umthandazo omnandi kangaka awuzange uthathelwe ingqalelo nje njengesihlomelo kwiPater kunye neAve okanye iiNdumiso, kodwa uyakwenza umthandazo owahlukileyo wokubonga nokudumisa uBathathu Emnye. Ukuphindaphinda u-3 uGloria wokubulela uThixo ngamalungelo anikwe uMaria SS.

UKUQWALASELA OKUHLE KUNYE esinokukwenza kuBathathu Emnye kukuvuyela ukuba uzuko lwakhe olungadalwanga, olungenasiphelo, olungenasiphelo, olungapheliyo, olubalulekileyo, lowo uThixo analo kuye, ngokwakhe, yedwa, ukuba abantu abathathu bahloniphane enguThixo ngokwakhe, ongaze usilele, ongaze uncitshiswe yiyo yonke imizamo yesihogo. Nantsi intsingiselo kaGloria. Kodwa ngayo sikwathetha ukuba nethemba lokuba kolu luzuko lwangaphakathi, i-extrinsic iya kongezwa. Singathanda ukuba bonke abantu abanengqiqo bamazi, bamthande kwaye bamthobele ngoku nangonaphakade. Kodwa kukungqubana okunjani ukuba ngelixa besifunda lo mthandazo besingekho kubabalo lukaThixo kwaye singakwenzi ukuthanda kwakhe!

S. BEDA wathi: "UThixo udunyiswa kakhulu ngemisebenzi kunamazwi". Nangona kunjalo, wayebalasele ngokumdumisa ngamazwi nangezenzo kwaye wasweleka ngomhla we-Ascension (731) ecula iGloria kwikwayara kwaye waqhubeka wayicula ezulwini kunye nosikelelwe ngonaphakade.

U-St. Francis wase-Assisi khange aneliseke kukuphinda-phinda uGloria kwaye acebise le ndlela kubafundi bakhe: ngakumbi wayicebisa kumntu ongonwabanga owayengonelisekanga yimeko yakhe: "Funda le vesi, mzalwana othandekayo, kwaye uya kuba nazo zonke iZibhalo eziNgcwele" .

S. MADDALENA DE 'PAZZI waqubuda ku-Gloria, ecinga ngokunikela ngentloko yakhe kumxhomi kwaye uThixo wamqinisekisa ngomvuzo wokufela ukholo.

S. AndREA FOURNET wayiphinda kabini amaxesha angama-300 ngosuku.

3) I-Novena eyenziweyo kunye nawo nawuphi na umthandazo kunye nayiphi na imozulu.

4) Iqela. Rhoqo ngeCawa kwakumiselwe ukubhiyozela, ukongeza kuVuko lukaKristu, kunye nemfihlakalo kaBathathu Emnye, uYesu awasityhilela yona kunye nokuhlangulwa kwakhe okwasifaneleyo ngenye imini ukuba sikwazi ukucamngca kwaye sonwabe. Ukusuka sec. IV okanye i-VI ngeCawa yePentekosti intshayelelo yayo ngoku iyintoni umsitho kaBathathu Emnye kwaye ngo-1759 kuphela efanelekileyo kuwo onke amaCawa ngaphandle kweLent. Kwaye ke I-Cawa yePentekosti yonyulwa nguJohn XXII (1334) ukukhumbula le mfihlakalo ngendlela ethile.

Eminye imithendeleko ibhiyozela umsebenzi kaThixo ebantwini, ukusonwabisa ngombulelo nothando. Oku kusiphakamisela ekucingeni ngobomi obusondeleyo bukaThixo kwaye kuyasivuyisa ekunquleni ngokuthobekileyo.

IMISEBENZI NGOKUBHEKISELELELE UBUTHATHU.

a) Sikutyala imbeko yobukrelekrele

I-1) sifundisisa ngokunzulu le mfihlakalo isinika umbono ophakamileyo wobukhulu obungenakucaciswa bukaThixo kwaye isinceda ukuba siqonde imfihlakalo yokuZalwa, eluhlobo lwesityhilelo sokwenene sikaBathathu Emnye;

2) Ukuyikholelwa ngokuqinileyo nangona igqwesile (hayi ngokuchaseneyo) nesizathu. UThixo akanakuqondwa bubulumko bethu obungenamda. Ukuba besiyiqonda, ngekhe iphantswe. Ukujongana nemfihlakalo engaka siyakholelwa kwaye siyayithanda.

b) Intlonipho yentliziyo ngokuyithanda njengesiqalo nesiphelo sethu. UBawo njengoMdali, uNyana njengoMhlawuleli, uMoya oyiNgcwele njengoMngcwalisi. Sithanda uBathathu Emnye: 1) egameni lakhe sizalelwe kubabalo ekubhaptizweni kwaye sizalwe kaninzi kwisiVumo; 2) umfanekiso wakhe esiwuphethe ukrolwe emphefumlweni;

I-3) eya kuthi idale ulonwabo lwethu lwanaphakade.

c) Kukuhlonela umyolelo; bagcine umthetho wakhe. UYesu uthembisa ukuba i-SS. UBathathu Emnye uya kuhlala kuthi.

d) Kukuzukisa ukuxelisa kwethu. Aba bantu bathathu banengqondo enye kunye nentando enye. Into umntu ayicingayo, ayifunayo nayenzayo; bayayicinga, bayayifuna kwaye abanye ababini bayayenza nabo. Owu, onjani umzekelo ogqibeleleyo noncomekayo wemvisiswano nothando.