Ukuzinikela okucelwe nguMariya okusasazeka kwihlabathi liphela

UKUHLAZIYA UNXIBELELWANO

Kukho iintsuku ezintathu ezinokubaluleka okukhulu kwimbali yeFontanelle nangakumbi kwiiapparitions zaseMarian eMontichiari.

Owokuqala ngowoku-13 kaJulayi ngo-1947, usuku lokuvela okokuqala kukaMaria Rosa Mistica kumbono uPinaina Gilli. Kwangelo thuba linye, iNenekazi lethu liza kucela ukuba "umhla we-13 ngenyanga nganye lube lusuku lweMarian apho kwenziwa khona amalungiselelo eemeko ezizodwa zeentsuku ezili-12".

Owesibini ngu-Epreli 17, 1966, eyayingu-Albis ngeCawa ngaloo nyaka. UMaria ubiza uPierina alle Fontanelle emva kokuba emmemele kwiintsuku ezintathu ezidlulileyo ukuba enze uhambo lokuzohlwaya kwiCawa yaseMontichiari kwindawo yomthombo. Kwaye apho, ngokuchanekileyo nge-17 ka-Epreli, ehla elelini uya kuchukumisa amanzi echibi eliwuguqula njengomthombo wokuphilisa umzimba kunye nomoya: "Umthombo wenceba, uMthombo wobabalo kubo bonke abantwana" ukusebenzisa amagama UMaria.

Umhla wesithathu ngu-13 ku-Okthobha, kwakhona ngo-1966. Kubonisiwe ngokucacileyo kumbono kwisahlulo sika-Agasti 6 waloo nyaka. UMaria uthi kuPierina: «U-Nyana wam waphezulu undithumile kwakhona ukuba ndicele i-Union Union ye-Communionative Communion kwaye lo ngumhla we-13 ku-Okthobha. Eli nyathelo lingcwele ekufuneka liqale kulo nyaka okokuqala kwaye liphindaphindwe minyaka le lisasazeke kwihlabathi liphela. "

Nge-15 kaNovemba ngo-1966 kwakhona, uMary uza kubuyela kwesi sihloko, esichaza ngcono isizathu sesicelo solo suku lunye lwanqwenelwa yiZulu: "ukubiza imiphefumlo ukuba ithande i-Ekaristi eNgcwele ... kuba maninzi amadoda kwaye namaKristu angathanda ukubanciphisa. luphawu nje ... ndangenelela ukubuza i-Union Union ye-restorative Communion ".

Imihla emithathu, sithe, okwahlukileyo ngokuhamba kwexesha kodwa ngokusondelelene ngokusondeleyo nokukhumbula ngokulandelelana: ukubonakala kokuqala eMontichiari, esivula umjelo omtsha wobabalo nenceba phakathi kweZulu nomhlaba, phakathi koThixo nabantu ukulamla kukaMariya; Isipho soMthombo, isixhobo sokuphilisa esinamandla; kwaye ekugqibeleni sisicelo esibuhlungu nesishukumisayo sothando.

Ngapha koko, kwisicelo sobudlelane bokuphindaphinda, kufana nokuba uYesu wasithumela ukuba sithi: phindisela olu thando lwam lukhulu kuwe, wamkele isipho sam, ubuncinci wena ubuqondileyo. Yenza nakwabanye, ukwenzela abo bayigatyayo, bayikhathale okanye bade bayicaphukise.

Zibambe, nina makholwa anisithi nisondele kum, kumxokelelwane wexinaniso elingaqhelekanga owamkela umhlaba, zihlanganyeleni ngakumbi ukuze uthando lwam lufikelele kuye wonke umntu, nkqu nakwabo bangakholwayo okanye abathi, ngelixa bekholelwa, bandicaphukise okanye bandilahle. .

UMary uzokutsho nge-8 kaJulayi ngo-1977: "Kuwe, Pierina, ndibonakalisa ukubabuhlungu kwentliziyo kamama wam ngenxa yokuba ngezi zihlandlo isililo so Nyana wam Oyingcwele siyacaphuka! ... kuba ushiywe ebanjwa njengebanjwa imini nobusuku kwiinkampu ezithile ... kunye bambalwa abantu, nkqu nemiphefumlo enikezelweyo, bayasiqonda esi simbonono sibuhlungu sokushiywa kunye nokumenyelwa ukuba bamtyelele! ... ke ngoko sifuna imiphefumlo yokuthandazela, imiphefumlo enesisa abanikezela ukubandezeleka kwabo ukulungisa nokulungisa Intliziyo yakhe ecaphukileyo necaphukisayo kwi-SS. I-Eucharist! ... Isimo sezulu silusizi ngenxa yesikreqo esenziwa kwiNkosi ngabantwana abaninzi abonakeleyo ... kungoko ke kuthatha imiphefumlo elungileyo nevumayo eyaziyo ukuba inike unyana wam uYesu uthando oluninzi lokumthuthuzela! ".

Ukubuza i-World Union of restorative Communion, uMary ke ubonakala ngathi usikhumbuza izinto ezimbini: okokuqala kwayo yonke loo nto yokuba umjelo wobabalo uvulekele eMontichiari kwaye uqinisekiswe bubukho boMthombo ongummangaliso, ubaluleke kakhulu, sisipho esikhulu kodwa kufuneka ngaso sonke isikhathi kube sisiphumo se-Ekaristi, ekuyo Esona sipho sikhulu asenzayo uYesu kuthi, wasenza thina.

Akukho nto inokuthatha indawo yendalo engaqhelekanga kunye nobuhle besi sixhobo. Apho kwaye sikhona kuphela isonka sobomi. Okwesibini, isicelo sikaMariya sikhokelela ekubonakaliseni ngentsingiselo kunye nexabiso loMzimba oyiSimanga: nokuba ngamanye amaxesha asicingi malunga nayo kwaye asiyiboni, eneneni, kuYesu nangokulamla kukaMariya, thina sonke singabantakwabo banxibelelana ngokusondeleyo. Yiyo loo nto abanye banokuthandazela kwaye bazilungisele izono zethu kwaye thina ngokwezono zabo, ukuze uthando lukaYesu, olunomdla wokunxibelelana naye wonke umntu, luphuphume komnye komnye komnye.

Senza ingxelo kwiDayari yesimboni ekhethwe nguMadonna, uPierina Gilli amagama abhekisa kwiCawa yesibini ka-Okthobha kwaye noPierina uwafumana kuMadonna.

“U-Nyana wam oMhle uYesu undithumile kwakhona ukuba ndicele i-Union Union ye-restorative Communion kwaye oku kungomhla we-13 ka-Okthobha (nge-XNUMX ngeCawa).

Eli nyathelo lingcwele ekufuneka liqale kulo nyaka kwaye liphindwe minyaka le lisasazeke kwihlabathi liphela. Ininzi yemihlobiso yam iqinisekisiwe kubabingeleli abahlaziyayo nabathembekileyo abazakwenza lo mkhuba we-Ekaristi. Ngengqolowa ... (kubhekiswa kwingqolowa ekhulwe ebaleni apho uMnqamlezo ngoku umi khona) isandwich yenziwe ukuba isasazwe apha eMthonjeni bekhumbula ngokuza kwethu ; kwaye oku kuyabulelwa kubantwana abasebenza umhlaba.

11 Oktobha 1975

"Intsikelelo yeNkosi yehla kubo bonke aba bantwana! Yabonani, ndiza kubiza izulu, lizisa imiyalezo yothando! Bantwana ndiyanithanda nothando lukaYesu olunothando olungapheliyo! Ndifuna ukuba nonke nikhuseleke!

Ndiza ukuzisa ukuvumelana, uxolo ..., ukuyenza ukuba ilawule emhlabeni!

Njengomama onothando ndiyazinikela ukuba ndihlangane nabantwana kwakhona ... abakude kakhulu ... ngomonde nangobubele beNkosi ndibalindele ukubuya kwam!

Nalu ulamlo lukaMama wezulu ongenamida yokukhokelela kuNkosi! ... Ewe, ndinguMariya, ... Rosa ... Umzimba Ongaqondakali Umama weCawa: lo ngumyalezo obonakaliswe kuwe iminyaka, sidalwa esihlwempuzekileyo. !

Yiyo loo nto, ephethe imiyalezo yothando ebhekisa ebantwaneni, naye usebenzisa eyona ntyatyambo intle njengophawu, oluyi-rose eqholwe luthando lweNkosi.

Omnye wezipho zakhe ngumthombo wentwasahlobo (uFontanelle), kuba uhlala esisithsaba esiphilayo esivelisa abantwana bakhe.

Bantwana, thandanani, buzani, buzani: UYesu akazange athi hayi ... akavumi nantoni na kulo Mama kwaye anike ... uzinike lonke uluntu.

Olona thando lukhulu kulo Nyana kaThixo uYesu! Yiza, ntombi. Ngokuthobeka, ekubandezelekeni okufihlakeleyo kuya kuba kukugqibelela kwakho ngokomoya. Kubo bonke abantwana bathi ndihlala ndinika izithamsanqa kunye neentsikelelo zeNkosi