I-diocese ivumela abahlengikazi ukuba bagcobe ngexesha lesakramente yabagulayo
I-diocese eMassachusetts igunyazise utshintsho kwimigangatho yesakramente yokuthambisa abagulayo, ivumela umongikazi, endaweni yokuba abe ngumfundisi, ukuba enze ukuthambisa ngokwasemzimbeni, okuyinxalenye ebalulekileyo yomthendeleko.
“Ngokukhawuleza ndivumela abafundisi besibhedlele samaKatolika ababelwe, bemi ngaphandle kwegumbi lesigulana okanye kude necala labo lokulala, ukuba badlale ibhola yomqhaphu ngeoyile engcwele ndize ke ndivumele umongikazi ukuba angene kwigumbi lesigulana alungiselele ioyile. Ukuba isiguli siphaphile, singathandaza ngomnxeba, ”uBhishophu Mitchell Rozanski wase Springfield, Mass., Waxelela abefundisi ngomyalezo we-25 Matshi.
"Izibhedlele kufuneka zilawule ukufikelela ebhedini yezigulana ukuze kuncitshiswe ukuhanjiswa kwe-COVID-19 kwaye kugcinwe izinto ezinqongopheleyo zemaski kunye nezinye izixhobo zokukhusela (PPE)," ucacisile uRozanski, eqonda ukuba umgaqo-nkqubo kuchazwe ngokucebisana "neenkonzo zabefundisi kwiziko lonyango iMercy kunye neBaystate Medical Centres".
IZiko Lonyango leNceba sisibhedlele samaKatolika kwaye siyinxalenye ye-Utatu Health, inkqubo yezempilo yamaKatolika.
Icawa ifundisa ukuba kuphela ngumbingeleli onokubhiyozela umthendeleko ngokuchanekileyo.
Isithethi sedayosisi yaseSpermfield uxelele i-CNA nge-27 ka-Matshi ukuba isigunyaziso sibonisa umgaqo-nkqubo wedayosisi "okwangoku". Isithethi sithe umgaqo-nkqubo uphakanyiswe yinkqubo yezempilo yeZiqu-zintathu kwaye uphakanyisiwe nakwezinye iidayosisi.
Impilo kaBathathu Emnye akazange aphendule kwimibuzo ye-CNA.
Ngokomthetho wecawe oyingcwele, "ukuthanjiswa kwabagulayo, ethi iBandla lincome abathembekileyo abagula ngengozi ekubandezelekeni naseNkosini ezukisiweyo ukuba ibakhulule kwaye ibasindise, kwenziwa ngokubathambisa ngeoyile nokubhengeza amagama amiselweyo. kwiincwadi zonqulo. "
“Ukubhiyozelwa komthendeleko kubandakanya ezi zinto zilandelayo: 'abefundisi beCawa' - bethe cwaka - babeka izandla kwabo bagulayo; Bathandaza kubo ngokholo lweCawa - le yeyona nto ibalulekileyo kule sakramente; emva koko babathambise ngeoyile, ukuba kunokwenzeka, ngubishophu ”, icacisa yatsho iCatechism yeCawa yamaKatolika.
"Ngabefundisi kuphela (oobhishophu nabadala) abangabaphathiswa boKuthanjiswa kwabagulayo", yongeza ikatekizim.
Umphathiswa wesakramente, ekufuneka abengumbingeleli kwimibhiyozo yayo efanelekileyo yoMthetho weCanon.
Ibandla loNqulo loThixo kunye neSigramente bathetha ngemicimbi enxulumene noko malunga nomthendeleko wobhaptizo. Kwileta eyapapashwa ngo-2004 yi-Canon Law Society of America, uKhadinali Francis Arinze, owayengumphathi weli bandla, wachaza ukuba “ukuba umfundisi oqhuba iSakramente yoBhaptizo ngokumnika uthetha amazwi omthendeleko kodwa ashiye isivumelwano sentlawulo. Amanzi abanye abantu, nokuba bangobani, ubhaptizo alusebenzi. "
Ngokuphathelene nokuthanjiswa kwabagulayo, ngo-2005, iBandla leMfundiso yeNkolo lacacisa ukuba "iBandla lichonge iinkulungwane ezidlulileyo zeSigramente sokuthanjiswa kwabagulayo ... a) umxholo: amalungu agula kakhulu uthembekile; b) umphathiswa: "omnis et solus sacerdos"; c) into: ukuthambisa ngeoyile esikelelweyo; d) uhlobo: umthandazo womlungiseleli; e) Iziphumo: ubabalo olusindisayo, ukuxolelwa kwezono, ukukhululeka kwabagulayo ”.
“Umthendeleko awusebenzi ukuba umdikoni okanye umntu nje oqhelekileyo azame ukuwulawula. Eso senzo iya kuba lulwaphulo-mthetho lokulinganisa ekulawuleni umthendeleko, ukuba wohlwaywe ngokungqinelana netoti. 1379, CIC ”, wongeze ibandla.
Umthetho weCanon umisela ukuba umntu "olingisa" umthendeleko okanye owubhiyozela ngendlela engafanelekanga uphantsi koqeqesho lwabefundisi.