Umzabalazo wePadre Pio ngokuchasene nomtyholi ... ubungqina bokothuswa !!!

Ubukho bezidalwa zokomoya, ezidibeneyo, ezibizwa ngokuba ziiNgcwele ngokweSibhalo, ziinyani zokholo.

Igama elithi ingelosi, utsho uSt Augustine, echaza iofisi, hayi indalo. Ukuba ubuza igama lohlobo, uxelelwa ukuba ngumoya, ukuba ububuza i-ofisi, uphendula uthi yingelosi: ngumoya ukuba yintoni na, ngelixa wenza le nto ingelosi.

Kuzo zonke izinto, iingelosi zingabakhonzi nezithunywa zikaThixo kuba bahlala bebona ubuso bukaBawo ... osezulwini "(Mt 18,10)" ngabanamandla okwenza imithetho yakhe, ulungele ukuva kwilizwi lakhe ”(Iindumiso 103,20).

Kodwa kukwakhona iingelosi ezimbi, iingelosi ezinemvukelo: nazo zikwinkonzo yezidalwa zomhlaba, kodwa kungengokubanceda, kodwa ukubatsalela kwindawo yentshabalalo, oko kukuthi, esihogweni.

IPadre Pio iyeyona nto ibaluleke kakhulu kuzo zombini iingelosi (buo-ni) nakwimimoya engekazalwa.

Masiqale ngolwa wokugqibela, sikholelwa ukuba asizigqithisi izinto, sitsho ukuba akukho mntu wakwaThixo okhathazwa sisidemon njengoPadre Pio.

Ungenelelo lukaMtyholi, kwimo yokomoya yasePadre Pio, yinto yokuqala ebonakalayo ephikisayo. Sisidima sokufa, ngaphandle kokuphefumla kwaye ngaphandle kokugcina imivumbo, phakathi komphefumlo kunye notshaba oluzimiseleyo.

Kukho imigibe emininzi, ukuhlaselwa okuqinisekileyo, izilingo zokoyikeka. Masimamele kwezinye iileta zakhe ukusuka ngo-1912-1913:

«Ndibuchithe ngobunye ubusuku ubusuku kakubi; loo nto incinci ukusuka malunga nentsimbi yeshumi, endiye ndalala ngayo, de kwaba li-28 kusasa awenzanga nto ngaphandle kokundibetha rhoqo. Uninzi lweengcebiso zobuDemon ezandibeka phambi kwengqondo yam, iingcinga zokuphelelwa lithemba, zokungakholelwa kuThixo; kodwa phila ngoYesu, kuba bendihlekisa ngokuphindaphinda kuYesu: vulnera tua, merita mea. Ngenene ndacinga ukuba ibubusuku bokugqibela ubukho bam; okanye, nokuba ayifanga, phulukana nesizathu sakho. Kodwa makabongwe uYesu ukuba akukho nanye kwezi iya kwenzeka. Ngentsimbi yesihlanu kusasa, xa umlenze uhambe, umkhuhlane wabamba umntu wam wonke ukuba andoyike ukusuka entloko ukuya ezinyaweni, njengomsele ovezwe ngumoya ongenakuphepheka. Kuthathe iiyure ezimbalwa. Ndaya igazi ngenxa yomlomo "(6-1912-18; cf.kwaye 1-1912-5; 11-1912-18; 11-1912-XNUMX).

"Kwaye nantoni na ngaphandle kokundoyikisa, ndizilungiselele ukuba ndiza kulwa ndinoncumo oluhlekisayo ebusweni bam

Ngaphandle kukaPadre Pio, usathana wayehlala efaka oonobumba abalawuli bakhe kwizinto zokomoya, ukuze abenze babe semthethweni. Iileta zaba semthethweni emva kokuchukunyiswa nguCrccix kwaye wasasazwa ngamanzi asikelelekileyo. Ileta eveliswe apha ivela ngo-Novemba 6, 1912, ebhalwe ngesiFrentshi ngutata uAgostino da San Marco eLamis.

imilebe ibheke kubo. Ke ewe, bazizisa kum ngeyona ndlela imasikizi kakhulu kwaye ukundenza prevarati baqala ukundiphatha ngeigloves ezimthubi; kodwa enkosi ukulunga, ndibacombulule kakuhle, ndibaphatha ngeyona nto bafaneleyo. Kwaye bakubona iinzame zabo zenyuka zivela emsi, batshicela kum, bandiphosa emhlabeni, bandinkqonkqoza ngamandla, bephosa umqamelo, iincwadi, izitulo emoyeni, bekhwaza kakhulu ngexesha elinye bethetha amazwi amdaka kakhulu. (1/18/1).

«Abo bantu bancinci mva nje, ekufumaneni incwadi yakho, phambi kokuyivula bandixelele ukuba ndiyikhuphe okanye ndiyiphose emlilweni [...]. Ndaphendula ngelithi akukho nto izakufanela isuke kwinjongo zam. Baziphose kum ngathi yinyambalala engaka, bandithuka bandityhola ngelithi bazakundihlawula. Utata, bagcinile ilizwi 1! Ukusukela ngala mhla baye bandibetha mihla le. Kodwa andibambeleli kuyo "(1 - 2 - 1913; cf.kwaye 13-2-1913; 18–3 - 1913; 1 - 4 - 1913;

«Ngoku ngoku ziintsuku ezingamashumi amabini anambini eziqhubekayo kuvakala ukuba uYesu uvumela ezi [zimbi zihlelwayo] ukuhambisa ingqumbo yabo oyaziyo ngam. Umzimba wam, ubawo, uxhonywe kukubethwa okuninzi okokugqibela ukuza kuthi ga ngoku ezandleni zeentshaba zethu "(1–13 - 3).

«Ke ngoku, bawo, ngubani onokukuxelela konke endikunyamezeleyo! Ndandindedwa ebusuku, kuphela emini. Imfazwe ekrakra yalwa ukususela ngaloo mini kunye nezo kopi zimbi. Ebefuna ukundinika ukuqonda ukuba ekugqibeleni babekaliwe nguThixo "(18-5-1913).

Eyona nto ibangela ukubandezeleka kakhulu ibangelwa kukungaqiniseki kwembalelwano kwiimfuno zothando kunye noloyiko lokungamkholisi u-Yesu.Lu luvo oluhlala lubuya ngoonobumba.

«Kuyo yonke le nto [izilingo ezingcolileyo] Ndiyayihleka njengezinto ezingakhathalelwanga, ngokulandela icebiso lakhe. Nangona kunjalo, zibuhlungu kum kuphela, ngamanye amaxesha, ukuba andiqinisekanga ukuba bendikulungele na ukumelana nokuhlaselwa okokuqala lutshaba "(17-8-1910).

"Ezi zilingo zindenza ukuba ndoyike ukusuka entloko ukuya ezinzwaneni ukuze ndicaphukise uThixo" (1-10 - 1910; cf kwakhona 22- 10- 1910; 29-11 - 1910).

"Kodwa ke andoyiki kwanto, ngaphandle kogwenxa kaThixo" (29-3-1911).

UPadre Pio uziva ecinezelwe ngakumbi ngamandla kaSathana omkhokelela kumda wethambeka kwaye umtyhalela kwindlela yokuphelelwa lithemba wabuza, ngomphefumlo ogcwele lusizi, uncedo kubalawuli bakhe boMoya:

«Umlo kunye nesihogo ufikelele kwinqanaba apho singasayi kuqhubela phambili [...]. Idabi libalaseleyo kwaye likrakra kakhulu, kubonakala kum ukuba kukudibanisa phakathi umzuzwana ukuya kwelandelayo "(1-4 - 1915).

«Ngokwenene kukho amaxesha, kwaye oku kunqabile, xa ndiziva ndicinezelwe phantsi kwamandla amakhulu alo mlenze ulusizi. Andazi ngokuqinisekileyo ukuba yeyiphi na indlela; Ndiyathandaza, kwaye amaxesha amaninzi ukukhanya koku-1 kuza kade. Ndingenza ntoni? Ndincede, ngenxa yamazulu, musa ukundishiya ”(15-4-1915).

«Iintshaba ziphakama, Owu baba, ngokuchasene nokubaneka komoya wam kwaye wonke umntu uyavuma ukundikhwaza: mhlise phantsi, umtyhoboze, kuba ubuthathaka kwaye awuzokwazi ukumelana ixesha elide. Owu, bawo, ngubani na oya kundikhulula kulaa ngonyama egqumayo, lilungele ukundidla? (9/5/1915).

Umphefumlo udlula kumaxesha obundlobongela obugqithisileyo; uziva amandla otshabalalisayo otshaba kunye nobuthathaka bakhe bokuzala.

Makhe sibone ukuba yintoni vivacity kunye nenyani uPadre Pio ochaza ezi mood:

"Ah! ngenxa yezulu musa ukundilahla ngoncedo lwakho, ungaze uzinqabe iimfundiso zakho, usazi ukuba idemon ngakumbi kunakuqala iphikisana nenqanawa yomoya wam obuthathaka. Bawo, andisenakuqhubeka nayo, ndiziva amandla am onke ephela; Idabi likwinqanaba lokugqibela, ngalo naliphi na ixesha ndibonakala ngathi ndifumana amanzi ezimbandezelo. Awu! ngubani na oya kundisindisa? Ndindedwa ukuba ndilwe, imini nobusuku, nxamnye notshaba olunamandla kwaye olunamandla. Ngubani oza kuphumelela? Ngubani uloyiso? Ukulwa kakhulu kumacala omabini, ubawo; Ukulinganisa imikhosi kumacala omabini, ndiyazibona ndibuthathaka, ndizibona ndibuthathaka phambi komkhosi otshaba, ndisezakuthi ndityunyuzwe, ndincitshiswe kungabikho nto. Ngokufutshane, kubaliwe konke, kubonakala kum ukuba oloser kufuneka ndim. Ndithini ?! Ngaba kunokwenzeka ukuba iNkosi iyakuvumela?! Soze! Njengesiporho, ndisiva amandla okukhwaza enkosini enkosini kwelona candelo lisondele kakhulu lomoya wam: "Ndisindise, nditshabalalisile" (1-4 - 1915).

«Ubuthathaka bokubakho kwam kuyandothusa kwaye kundenza ndibanjwe bubushushu; USathana ngobugcisa bakhe obutshisayo akazange abhatale imfazwe kwaye oyise inqaba encinci, ayingqonge naphina. Ngamafutshane, USathana unje ngotshaba olunamandla, ogqibe ukoyisa isikwere, akaneliseki kukuhlasela kwikhethini okanye kwisithintelo, kodwa macala onke ajikeleze kuso, kuyo yonke indawo ayihlaselayo. Yonke indawo iyamcinezela. Bawo, ubugcisa obunobubi bukaSathana bundoyikisa; kodwa zivela kuThixo yedwa, kuYesu Krestu, ndiyathemba ukuba ubabalo lokufumana uloyiso kwaye soze soyise "(1 - 4 - 8).

Unobangela wokona kukrakra komphefumlo sisilingo ngokuchasene nokholo. Umphefumlo uyakoyika ukukhubeka kuyo yonke intshukumo. Ukukhanya okuvela emadodeni akufanelekanga ukubeka umngcipheko wobukrelekrele. ngamava abuhlungu emihla ngemihla nakumaxesha onke.

Ubusuku bomoya buba banzi kakhulu kwaye bungabi namandla. Nge-30 ka-Okthobha ngo-1914, wabhala kumlawuli wesebe lokomoya:

"Thixo wam, le mimoya ingendawo, ubawo, yenza wonke umzamo wokundilahla; bafuna ukundiphatha ngenkani; Kubonakala ngathi bathatha inxaxheba kubuthathaka bam bomzimba ukubuphakamisa ubomi babo ngokuchasene nam kwaye kwimeko enjalo babone ukuba kunokwenzeka ukuba basuse ebeleni lam ukholo olo kunye nenqaba eza kum evela kuBawo wokukhanya. Ngamanye amaxesha ndiye ndizibone ndikwicala le-pre-summit, kubonakala kum ukuba inqindi lihlekisa kwezo rascals; Ndiva ngokwenene yonke into, yonke into indingcungcuthekisa;

NgeCawa nge-5 kaJulayi ngo-1964, nge-22 pm «Bazalwane, ndincede! Bhuti, ndincede! ». Esi yayisisikhalo esalandela i-thud esindayo esenza ukuba umhlaba ugungqe. U-Tata wafunyanwa zi-confreres ubuso bakhe phantsi emhlabeni, ukopha ukusuka ebunzi kunye neempumlo enenxeba elinobunzima ukuya kwi-arch yeshiya yasekunene, ngoko ke kwathatha amanqaku amabini ukuba aphile inyama. Ukuwa okungachazwanga! Ngalo mhla u-Tata wayedlulile phambi kwesidlo esivela kwidolophu ekummandla waseBergamo. Ngemini elandelayo idemon, ngomlomo wenkosikazi egxothiweyo, yavuma ukuba ngentsimbi ye-22 ngokuhlwa ngosuku lwangaphambili "wayezakufumana umntu ... waye waziphindezela ... ke uzokufunda ngelinye ixesha ...". Ubuso obuxineneyo bukaBawo bubonakalisa imiqondiso yomlo onobundlobongela kunye nomtyholi, owathi, ngaphezulu, waphantse wangaphazanyiswa yonke i-arc yobomi bakhe basemhlabeni.

Isifo esinganyangekiyo sinqamleza umoya wam wenene, sisithulula ngokwaso kumzimba ohlwempuzekileyo nawo onke amalungu am. Ke ndibubona ubomi phambi kwam ngokungathi bandimisile: unqunyanyisiwe. Lo mboniso ulusizi kakhulu kwaye ulusizi: kuphela ngabo baye bavavanywa baya kukwazi ukuyicinga. Kunzima, Bawo, ulingo olusibeka emngciphekweni omkhulu wokucaphukisa uMsindisi wethu kunye noMhlanguli! Ewe, yonke into idlalwa apha kuyo yonke into "(jonga ne-11/11 ukuya ku-1914 kunye ne-8 ukuya kwezi-12).

Singaqhubeka ixesha elide kumzabalazo okrakra phakathi kukaPadre Pio noSathana, oqhubeke nobomi bonke kwaye sivala eli nqaku ngesiqendu sokugqibela sencwadi eyabhalwa nguPadre Pio kuTata Agostino ngoJanuwari 18, 1912: «iBluebeard ayenzi njalo ufuna ukunikezela. Ithathe phantse zonke iintlobo. Kangangeentsuku ezininzi ngoku ebendindwendwela kunye nezinye i-satellite zakhe zixhobile ngezikhuni kunye nezixhobo zentsimbi kwaye yintoni embi ngayo ngohlobo lwazo.

Ngubani owaziyo ukuba zingaphi izihlandlo wandiphosela ebhedini endirhuqa ecaleni kwegumbi. Kodwa unyamezelo! U-Yesu, uMama, u-Angio-ibhedi, uJoseph noyise uSan Francesco phantse bahlala benam.

Ngendlela yokufuna ukwazi, sidwelisa uluhlu lwezinto ekubhekiswa kuzo nguPadre Pio kwimbangi yakhe, eyafunyanwa ngembalelwano phakathi kukaJanuwari 1911 noSeptemba 1915: amadevu, amadevu, i-bluubeard, i-birbaccio-ne, ukungonwabi, umoya ombi, umlenze, umlenze ombi, isilwanyana esibi , umnqatha wobubi, ubugqwirha obugwenxa, oomoya abangahlambulukanga, oomoya abakhohlakeleyo, irhamncwa, irhamncwa eliqalekisiweyo, umwexuki ombi, abawexuki abangcolileyo, Ubuso obutshabhisayo, izibi ezigqumayo, inkosi emnyama, inkosi yobumnyama.