Inenekazi lethu eMedijugorje lithetha ngokholo nenyaniso ngoThixo
Nge-23 kaFebruwari
Kwimbono embuza ukuba kutheni na zonke inkolo zinoThixo wayo, iNenekazi lethu liphendula lisithi: “Mnye kuphela uThixo kwaye akukho luphiko. Nguwe kwihlabathi owadala ukwahlukana kwezenkolo. Kwaye phakathi koThixo nabantu kunomxolelanisi omnye kuphela wosindiso: nguYesu Krestu. Yiba nokholo kuye ».
Ezinye iivesi ezivela eBhayibhileni ezinokusinceda ukuba siqonde lo myalezo.
UMateyu 15,11-20
UPo, waqokelela isihlwele, wathi: “Mamela kwaye uqonde! Ayisiyiyo into engena emlonyeni emenza umntu ukuba angacoceki, kodwa okuphuma ngomlomo kuyamngcolisa umntu! ”. Bandula beza kuye abafundi bathi: Uyazi ukuba abaFarisi bathe bakuliva elo zwi bakhubeka? Waphendula ke wathi, Zonke izityalo ezingatyalwanga nguBawo osemazulwini, ziya kuncothulwa. Bayekeni! Bazimfama kwaye ngabakhokeli beemfama. Kwaye xa imfama ikhokela enye imfama, zombini ziya kuwela emhadini! Waphendula ke uPetros wathi kuye, Sixelele lo mzekeliso. Waphendula ke wathi: “Anikabi nakuqonda na nani nangoku? Ngaba akuqondi ukuba yonke into engena emlonyeni idlulela esiswini ize iphelele kumjelo wamanzi amdaka? Endaweni yoko, okuphuma emlonyeni kuvela entliziyweni. Oku kumenza umntu abe ngongahlambulukanga. Ngapha koko, iinjongo ezimbi, ukubulala, abakrexezi, ubuhenyu, ubusela, ubungqina bobuxoki, izinyeliso zivela entliziyweni. Zezi zinto ezimenza inqambi umntu, kodwa ukutya ungazihlambanga izandla akumenzi inqambi umntu ”.
UMateyu 18,23-35
Kule meko, ubukumkani bamazulu bufana nokumkani owayefuna ukubala kunye nabakhonzi bakhe. Ukuqala kwakhe ukubala, waziswa kumntu owayenetyala kuye leetalente ezingamawaka alishumi. Nangona kunjalo, ekubeni yayingenayo imali yokubuyisa, inkosi yayalela ukuba kuthengiswe kunye nenkosikazi yayo, abantwana kunye nezinto abanazo, ukuze lihlawule ityala. Waza lowo umkhonzi waziphosa phantsi, wambongoza, esithi, Nkosi, khawundenze kuhle, ndokuhlawula lonke. Inosizi ngomkhonzi lowo, inkosi yakhe yamyeka, yamxolela ityala elo. Uphumile ke loo mkhonzi, wafumanana nomnye umkhonzi onjengaye onetyala leedenariyo ezilikhulu; wambamba, wamkrwitsha, wathi, Hlawula ityala lakho, Umlingane wakhe, waziphosa phantsi, wamcenga esithi: Yiba nomonde kum ndiza kukuhlawula ityala. Kodwa akafunanga ukumva, waya wamphosa entolongweni, ade alihlawule ityala lakhe. Bakubona oko kwenzekayo, abanye abakhonzi baba buhlungu kwaye baya kuxela konke okwenzekileyo kwinkosi yabo. Inkosi yayibiza le ndoda, yathi kuyo, Mkhonzindini ungendawo, ndakuxolela lonke ityala lakho, undibongozile. Ubungamelwe lusizi na kumlingane wakho, njengokuba nam bendinenceba kuwe? Yacaphuka, inkosi leyo yamnikela kubathuthumbisi, ade alihlawule lonke ityala lakhe. Wothi noBawo wasemazulwini enjenjalo kuni, ukuba anixoleli umzalwana wenu ngokusuka entliziyweni ”.
Amahebhere 11,1-40
Ukholo sisiseko sezinto ezithenjiweyo kunye nobungqina kwento engabonwayo. Ngolo kholo abantu bamandulo bafumana ubungqina obuhle. Ngokholo siyazi ukuba izinto zomhlaba zadalwa ngelizwi likaThixo, ukuze izinto ezibonakalayo ziphume kwizinto ezingabonakaliyo. Ngokholo u-Abheli wasondeza kuye uThixo umbingelelo olunge ngakumbi kunokaKayin, ngako oko ke wagwetyelwa elilungisa, engqina ukuba uthandile uThixo. kuba, nangona ifile, iyathetha. Ngokholo uEnoki wafuduswa, ukuze angaboni kufa; akafumaneki, ngokuba ebemthabathile. Ngapha koko, ngaphambi kokuba ahambe, wafumana ubungqina bokuba uyamkholisa uThixo. Ngaphandle kokholo, nangona kunjalo, akunakwenzeka ukuba kuxatyiswe; Nabani na osondela kuThixo kufuneka akholwe ukuba ukhona, kwaye uyabavuza abo bamfunayo. Ngokholo uNowa, isilumkiso sikaThixo ngezinto ezazingekabonwa, eziqonda ngenxa yokoyika inkolo, wasakha umkhombe ukusindisa usapho lwakhe; Nangenxa yolu kholo, waligwebela isohlwayo, waba lilifa lomthetho ngokwaselukholweni. Ngokholo u-Abraham, obizwe nguThixo, wathobela ukumka, waya kuloo ndawo abeza kuyidla ilifa, wemka engazi apho aya khona. Ngokholo wahlala kwilizwe lesithembiso njengakwilizwe lasemzini, ehlala phantsi kweentente, njengoko wenzayo uIsake noYakobi, iindlalifa zeso sithembiso. Ngapha koko, wayelinde isixeko kunye neziseko zaso eziqinileyo, umyili waso nomakhi singuThixo ngokwakhe. Ngokholo uSara, nangona wayeselekhulile, wafumana nethuba lokuba ngumama kuba ekholwa kulowo wayethembise ukuthembeka. Ngesi sizathu, ukusuka kwindoda enye, esele iphawulwe ngokufa, inzala yazalwa ininzi njengeenkwenkwezi zezulu kunye nesanti engenakubalwa efunyanwa elunxwemeni lolwandle. ukholo bonke basweleka, nangona bengazifumani iimpahla ezazithenjisiwe, kodwa bebone nje kwaye bababulisa bekude, babhengeza ukuba bangabaphambukeli nabahambi ngaphezu komhlaba. Abo bathetha njalo, enyanisweni, babonisa ukuba bafuna ilizwe lokuzalwa. Ukuba babecinga ngento abaphume kuyo, ngebelifumene ithuba lokubuya; kodwa ngoku banqwenelela okona kulungileyo, oko ke, kokwe emazulwini. Kungenxa yoko le nto uThixo engakuginyi ncam ukuzibiza ngokuba nguThixo wawo: enyanisweni ubalungiselele umzi. Ngokholo uAbraham wathi, evavanywa, wasondeza uIsake, yena wazifumanayo izithembiso, wamza unyana wakhe ekuphela kwakhe, yena ke kwakuza kuthiwa, kuIsake iya kuba ngoonyana bakho. Ngapha koko, wayecinga ukuba uThixo unamandla okuvusa nakwaba dead leyo: ngenxa yesi sizathu ukuba ayibuyile kwaye yayifana nophawu. Ngokholo uIsake wabasikelela uYakobi noEsawu, ngazo izinto ezizayo. Ngokholo uYakobi uthe, xa aqhawukayo, wabasikelela bonke oonyana bakaYosefu, waqubuda kuye, encamathelisa intonga. Ngokholo uYosefu, xa wayeselwayo, wathetha ngokuphuma koonyana bakaSirayeli, wenza amalungiselelo malunga namathambo akhe. Ngokholo uMoses, esandula ukuzalwa, wafihlwa iinyanga ezintathu ngabazali bakhe, kuba babona ukuba inkwenkwe leyo intle; babengoyiki ukumisela umthetho wokumkani. Ngokholo uMoses, akuba mdala, akavuma ukubizwa ngokuba ungunyana wentombi kaFaro, ethandela ukuphathwa kakubi, ndawonye nabantu bakaThixo, kunokuba axhamle isono okwethutyana. Oku kungenxa yokuba wakugqala ukuthobela kukaKristu njengobutyebi obukhulu ngakumbi kunobutyebi baseJamani; enyanisweni, wajonga umvuzo. Ngokholo wayishiya iJiphutha, engenakoyika umsindo wokumkani; enyanisweni wahlala eqinile, ngokungathi ubona okungabonakaliyo. Ngokholo uyibhiyozele i-Ista kwaye wafafaza igazi ukuze lowo wayetshabalalisa amazibulo angawachukumisi awabo amaSirayeli. Ngokholo bawela uLwandle oluBomvu ngokungathi kukumhlaba owomileyo; Ngeli thuba ke bazama ukuyenza le nto amaJiputa, kodwa afikelwa. Ngokholo zawa iindonga zaseYeriko, zakuba zijikelezile iintsuku ezisixhenxe.
Yintoni enye endizakuyithetha? Ndingaliphosa ixesha ukuba bendifuna ukubalisa ngoGidiyon, uBharaki, uSamson, uYifeta, uDavide, uSamuweli kunye nabaprofeti, abathi ngokholo boyisa izikumkani, benza ubulungisa, bazuza izithembiso, bavala imihlathi yeengonyama, bacime ubundlobongela bomlilo, basinda kwikrele, bathatha amandla kubuthathaka babo, bomelela emfazweni, bagxotha uhlaselo lwabangaphandle. Abanye abafazi bavuka nabafileyo babo ngovuko. Abanye bathuthunjiswa, bengayamkeli inkululeko abayinikwayo, ukuze bafumane uvuko olungcono. Ekugqibeleni, abanye baphathwa kakubi, batyakatywa; Baxulutywa ngamatye, bangcungcuthekiswa, basarhwa, babulawa ngekrele, bahamba begqunywe zizikhumba zeegusha nezeebhokhwe, abasweleyo, abakhathazekileyo, abaphethwe gadalala - umhlaba wawungabafanele! Ukuhambahamba entlango, ezintabeni, phakathi kwemiqolomba nasemaphandleni omhlaba. Ewe, bonke aba, ngaphandle kokufumana ubungqina obuhle bokholo lwabo, abakhange bazalisekise isithembiso, kuba uThixo ebenokuthile okungcono asibonele kona, ukuze bangabi nakufezekiswa ngaphandle kwethu.