I-Madonna yemithombo emithathu kunye nemiqondiso eyenzeka elangeni
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1) "Kwakunokwenzeka ukujonga ilanga"
Njengoko uSalvatore Nofri ebalisa, bangaphezu kwama-3.000 12 abathembekileyo ababekho eGrotta delle Tre Fontane ngoAprili 1980, 1947, kwisikhumbuzo sowe-XNUMX.
Isikhumbuzo esiqhelekileyo esifana nesangaphambili, ngaphandle kwento ethile, usuku oluqhelekileyo lokuthandaza kunye nokukhumbula. Kodwa nantsi into yokuba ngexesha lokubhiyozelwa kweMisa kwisikwere esiphambi kweGrotto (Ababhiyozeli abasibhozo, ababekhokelwa nguMlawuli. P. Gustavo Paresciani) kanye kanye ngelo xesha lokungcwaliswa, kwenzeka into engaqhelekanga efanayo naleyo yayiyeyo. kwenzeka, eCova di Iria, ngo-Oktobha 13, 1917. Ngaphandle nje kokuba isiganeko seMithombo Emithathu, ngokungafaniyo naso, sasibonakalisa iindidi ngeendidi zemiqondiso.
EFatima ilanga labonakala njengevili elikhulu lomnyama, lijikeleza kwaye likhazimla ngeemilo ezininzi zemibala. Yama kathathu yaza emva koko yabonakala iyazikhulula esibhakabhakeni ukuze iwele emhlabeni.
KwiMithombo emithathu, i-disc yelanga yaqala ukuziphatha njengeFatima (ngaphandle kwesiganeko sokubonakala malunga nokuwa emhlabeni) kodwa kamva yathatha umbala womkhosi, njengokungathi ugutyungelwe ngumkhosi omkhulu "; abanye babona umfanekiso womfazi embindini wenkwenkwezi, abanye intliziyo enkulu; abanye oonobumba JHS (= uYesu uMsindisi wabantu); ukanti abanye iM (uMaria); abanye ubuso bukaYesu weNtshontsho. Ukanti abanye bathi bayibona iMadonna eneenkwenkwezi ezilishumi elinambini entloko (iNtombi Enyulu yeApocalypse). Kanti abanye indoda ehleli etroneni (uThixo ehleli etroneni ehleli emfanekisweni weApocalypse). Ukanti abanye abantu abathathu abaqaqambileyo, abafanayo, bacwangciswe kunxantathu, ababini phezulu nomnye ngaphantsi (umfuziselo kaBathathu Emnye oNgcwele.).
Bambi baye babona ukuba umbala opinki ocingelwa sisibhakabhaka esijikeleze ilanga wawubonakala njengothuli, ngokungathi wawuyilwe ngamashumi amawaka eentyatyambo eziwayo ezishukumayo. Abaninzi ababekho bathi balibona ilanga liluhlaza, lipinki namhlophe (imibala yengubo nelokhwe yeNtombi yeSityhilelo. Kwabanye ilanga lalingathi linyibilikile, abanye lixhonyiwe, abanye ngathi sisibane.
Le nto yathatha malunga nemizuzu engamashumi amathathu ukusuka kwi-17.50 ukuya kwi-18.20. Noko ke, abanye abakhoyo bathi ababonanga nto, ngoxa abanye abekho bathi bayibonile nangona babekweminye imimandla yaseRoma. Abanye bathi beva ivumba elibi leentyatyambo ngexesha lesiganeko; ukanti abanye babone ukukhanya okungaka okuvela kwiGrotto.
b> 2) Ngo-1985: “Sayibona ijikeleza”, “yayingathi kukusithwa kwelanga yinyanga”.
“Sithe emva koko sasuka eludongeni umganyana umama (ephantse wadibana nam) wajika wajonga ilanga ngokunxamnye nale nto yenzekileyo ngaphambi kokuba sakwazi ukulijonga ngokuzolileyo hayi kuphela, salibona lijika. .
Kweli nqanaba saxhawula izandla, sinemvakalelo yovuyo; Ndaziva nditsalwa nguloo mbono ngokungathi akukho nto inokundiphazamisa ekubeni ndiwujonge. Ndiye ndatsho ndabona ilanga lijikeleza ngokwalo kwaye lijikeleze imibala kuqala emhlophe, emva koko iblue, pink ekugqibeleni ilandele enye kule vortex. Konke oku kwathatha ixesha elide… emva koko ndabona indlela umbala otyheli owenziwe ngayo kunye nediski enkulu etyheli yenziwa…, emva koko ukukhanya akuzange kubonwe, kuqatha kakhulu; ngokukhawuleza ecaleni kwayo enye idiski yobukhulu obulinganayo kunye nobuhle, kwaye enye iyafana ehlala ingasekhohlo. Kwakukho iidiski ezintathu ezisele okwethutyana .. emva koko i-disc yesine ihlala isiya ngakwesobunxele, emva koko eyesihlanu, eyesithandathu kwaye kwakhona bade bazalise i-horizon ejikeleze thina kwizangqa. Njengoko ezi diski zenzekile zazingaqaqambi kakhulu kunezokuqala. Into endayibonayo yaqinisekiswa ngamaxesha athile ngumama owayebona izinto ezifanayo nezam. Ekugqibeleni ndakwazi ukujonga kude ndajonga emhlabeni. Xa ndikhangela emva ezulwini ndiye ndabona izinto ezifanayo yaye oku kangangexesha elithile.
Into endiyishiyileyo yimvakalelo engachazekiyo yoxolo lwangaphakathi kunye nobumnandi. Isicatshulwa sobu bungqina, endathi ndanikela ingxelo epheleleyo ngayo kwibhulethini ethi Grotto: The Virgin of Revelation, 8 December 1985, iphe. I-10-11, yenye yobungqina obuninzi obuthunyelwe kuthi ngabantu abathi nango-1985 nakwiminyaka edlulileyo ukususela ngo-1980 baye baqaphela izinto ezingaqhelekanga elangeni.
Omnye umntu okhoyo ngo-1985 ngomhla wesikhumbuzo sokubonakala kwakhe, wayebhale obu bungqina ndikhupha kwiifolda ezimbini ezinde: 'Kodwa ngequbuliso, malunga ne-17 okanye kunjalo, ndibona ilanga litsalwa kukukhanya okukhulu, i-pink dart, emva koko eluhlaza, emva koko bomvu; Ngoko nangoko ndanxiba iindondo ezimnyama ndazibona zitshintsha zayiwaka lemibala, iluhlaza ibintle.., sithe sisazolile sonwabele lo mbono umangalisayo, ndacinga ukukhulula iindondo zam ezimnyama, ndothuka ndaphawula ukuba akukho nto itshintshileyo. emehlweni am. Ndabona yonke into endandiyibonile ngaphambili ngeendondo. Andazi ukuba lo mboniso uthathe ixesha elingakanani, mhlawumbi iyure, mhlawumbi ngaphantsi. Ndaziva ngathi iinkqubo zikamabonwakude ezishiyekileyo ziyatshintsha (ingqina labona isenzeko kwindawo ekude neGrotto).
Izikhuzo zam inokuba bezininzi ukuba unyana wam ebesoloko endixelela ukuba mandizole kuba wonke umntu kwesi sakhiwo ebeya kuva”.
3) Ngo-1986: "ilanga libetha njengentliziyo"
Ukwenzeka kwemiqondiso elangeni kwaphinda kwaphindwa ngomhla we-12 kuTshazimpuzi ka-1986. Iingxelo zobungqina zipapashwe ngamaphephandaba ahlukeneyo, kodwa kunye neefoto zelanga ezithathwe ngexesha lomcimbi ziye zenziwa esidlangalaleni; kwaye ngokukodwa inkqubo kamabonwakude yenziwa ngokusasaza ngexesha lodliwano-ndlebe umsi welanga owenziwe filitha ngelixa unika umbono ocacileyo wokuba "njengentliziyo ebethayo".
Ukususela kubungqina babantu abakhoyo kungekuphela nje udliwano-ndlebe, kodwa ilizwi labo laphakanyiswa ngelixa babethetha kwaye bephawula ngexesha elifanayo babona isiganeko, okanye nakwiirekhodi ezijikeleza isihlwele kunye nombhobho, sihlala sifumana iingxelo ezifanayo. , kwiisimboli, kwimibala, ekujikelezeni kwelanga, kunye noxolo kunye nokuzola ukuba wonke umntu azive ngaphakathi emphefumlweni. Noko ke, ngesi sihlandlo kwakukho abantu ababengaboni nto kwaphela. Nangona kunjalo, kukhe kwakho iimeko zomntu oye kwagqirha ngenxa yokutshiswa kwamehlo.
Ngaphezu koko, yahlolwa, yaye kwizixhobo zokuphonononga ngeenkwenkwezi kwakungekho ndaba zantlukwano elangeni.
Ke ngoko iziganeko ezisishiya simangaliswe ngokwenene kwaye singenakukwazi ukunika ingcaciso ngengqiqo yenzululwazi yabantu kuphela.
I-4) Isiganeko senzeke kude kube yi-1987
Kwisikhumbuzo seminyaka engamashumi amane yembonakalo, le nto yaphinda yaphinda, yafotwa yaze yasasazwa kudliwano-ndlebe lukamabonakude. Ngowe-1988 akuzange kuphinde kubonwe ziganeko.
5) Intsingiselo yemiqondiso elangeni
Kufanelekile ukuba sizibuze phambi kwale miqondiso ukuba yintoni intsingiselo yayo, intsingiselo yayo, kwabo bayibonayo, kwabo bangayiboniyo, kuluntu; okanye bathetha ntoni na ngokwabo. Ukushiya izazinzulu ukuba zenze isigwebo kwimiba yobugcisa, ukuze sizame ukuqonda ubume babo ngokwembono yendalo, oko kukuthi, ukuba kukho inkcazo yendalo kunye neyanelisayo ngokwembono yesayensi, sinokuzama iingcamango zokutolika. le miqondiso.
Ngokucacileyo, isitshixo sokufunda siya kuba lula xa kufikwa ekutolikeni imiqondiso kunye neempawu esele ziyimiqondiso okanye imiqondiso esetyenziswa kangangeenkulungwane kwimbali yobuKristu, apho intsingiselo yeziqulatho kule miqondiso iya kucaca ke. Kwelinye icala, isitshixo sokufunda imiqondiso engaphantsi kwesiqhelo kwisithethe secawa okanye kwinkolo yobuKrestu kunye noMarian ngakumbi kunokuba nzima.
Ukungahoyi ke ngoko ukuhlala kwintsingiselo yemiqondiso ekulula ukuyiqonda intsingiselo yabo ye-Marian, yecawa, yobuKrestu okanye kaBathathu Emnye, ndiye ndanqumama okomzuzwana ukuze ndiqwalasele intsingiselo yeempawu ezingaqhelekanga.
a) Intsingiselo yomqondiso wemibala emithathu yelanga: eluhlaza, emhlophe, epinki.
Okwangoku, kufanele kuqatshelwe ukuba le mibala yimibala yeNtombi Enyulu yeSityhilelo, njengoko kuchazwe ngababoni, ngokwengcaciso eyenziwe ngayo umfanekiso weGrotto.
INtombi Enyulu yeSityhilelo eyathi “Lowo ukuBathathu Emnye wobuthixo, ngoko kusengqiqweni ukucinga ukuba yena, ekubeni ekuBathathu Emnye, uphethe imibala kaBathathu Emnye, ngengqiqo yokuba imibala emgqubutheleyo isenokuthetha ukuba uThixo uneziqu ezithathu. UBathathu Emnye Ongcwele, abantu ngabanye bakaBathathu Emnye. Ngale ngqiqo ndibona ukutolikwa okufuziselayo kwemibala emithathu yelanga eya kumela uYise, uNyana noMoya oyiNgcwele, njengoko kuchazwe kwiBulletin of the Grotto: Intombi Enyulu yeSityhilelo 1/3/ (1983) 4 icebisa kakhulu kwaye iyaqikelelwa -5. Ngokungathi kukho ukuqhubeka phakathi kweMithombo Emithathu (uphawu lomhlaba), iLourdes (uphawu lwamanzi) kunye neFatima (uphawu lwelanga).
Uhlaza nguBawo, oko kukuthi, lufanekisela indalo, emelwa ngumama womhlaba. Kwincwadi yeGenesis siyazi ukuba uThixo uBawo udala zonke izinto aze aziphathise ebantwini. Umhlaba uwunikiwe nguThixo umntu ukuba awondle. Enyanisweni, umntu ufumana kuThixo “yonke ingca eluhlaza” ( Gen. 28-30 ) eveliswa ngumhlaba.
Intombi enyulu yeSityhilelo yathi: "Ngeli lizwe lesono ndiya kwenza imimangaliso enamandla yokuguqula abangakholwayo" Kwaye ngokwenene emhlabeni kunye nomhlaba weMithombo emithathu, engcwaliswe bubukho bukaMariya, umntu akafumani ngokwemvelo. ukutya, kodwa isondlo somoya: inguquko kunye ne-prodigies.
Omhlophe nguNyana, lowo nguLizwi, lowo “ekuqalekeni wayekunye noThixo ... ngaphandle kwakhe akubangakho nto idaliweyo kwinto ekhoyo” (Yohane 1,1-3). Emva kwesono samanzi obhaptizo sibuyela ekubeni ngabantwana bakaThixo kwakhona.ERoma ngokusebenzisa indlela yokomfuziselo yomhlaba ongumama oluhlaza (uBawo), eLourdes ngeendlela zokomfuziselo zamanzi amhlophe ehlathi akhumbula ubhaptizo. omnye, wenzelwa izimanga ebantwini. Ngapha koko, ngamanzi avela kumthombo waseLourdes, i-Immaculate Conception ifumana iinceba ezingenakubalwa kuKristu. I-Pink imele uMoya oyiNgcwele, Uthando, umoya kaThixo oshukumisa yonke into, ekhanyisayo, efudumalayo okanye ekhokela kwinkululeko. INtombi Enyulu eFatima ibonakala ngaphandle, kwindawo evulekileyo, ekukhanyeni okukhazimulayo kwelanga elityheli-pinki (njengoko abaninzi bakubona kwiGrotta delle Tre Fontane); elo langa lizisa ubomi elenza ubomi buphuhle. Kwaye uMama oyiNtombi Enyulu, iqabane loMoya oyiNgcwele usebenzisana naye ekusinikeni uMesiya "ubomi" bethu kunye nokusungula uluntu lomnqophiso omtsha. Ungumfanekiso wentombi enyulu kunye nomama weBandla elivelisa abantwana bakaThixo ngoMoya oyiNgcwele.
KubuKristu yonke into iyisimboli, yonke into iluphawu. I-teknoloji yeempawu ezibonakaliswe kwi-Grotta delle Tre Fontane ihlala isibuyisela kwi-Trinitarian, i-Christological, i-Marian kunye neenyaniso ze-ecclesiological, apho simenywa ukuba sibonise.
b) Ngaphaya kwemiqondiso .., ngaphaya kweesimboli!
Kuko kanye oku kufundwa komfuziselo wemiqondiso, le mfundiso yezakwalizwi yemiqondiso, ekhuthaza umKristu ukuba ajonge ngaphaya komqondiso, ngaphaya kwesimboli, agxininise ingqalelo yakhe kwintsingiselo yazo.
Iziganeko ezingaqhelekanga kwiGrotta delle Tre Fontane zinokuba ngumqondiso ovela ezulwini, isikhumbuzo seNtombi Enyulu ebuntwini, kumntu ngamnye; kodwa kungenxa yesi sizathu kanye ukuba ungayeki kumqondiso; kuyimfuneko ukuqonda oko iNtombi Enyulu ifuna ukusixelela yona; kwaye ngokukodwa into ekufuneka siyenze.
Uluntu lusengxakini. Izithixo neentsomi zigaxeleka eluthuthwini; Iingcamango apho izigidi zamadoda ziye zakholelwa okanye zakholelwa ukuba ziye zachithwa okanye zichithwa. Imilambo yamazwi iwukhukulise umhlaba, ibhidisa, ikhohlisa. Amazwi abantu, amazwi adlulileyo kwaye aya kudlula. INtombi Enyulu yeSityhilelo iza kusikhumbuza ukuba kukho incwadi, iVangeli, apho kuqulethwe khona amazwi obomi obungunaphakade, amazwi oMntu kaThixo, lawo angasayi kudlula: “Liya kudlula izulu nomhlaba, kodwa amazwi am awasoze adlule.
Ukubuyela kwiVangeli, ngoko ke, yintoni iNtombi Enyulu efuna ukusibonisa yona; ukuguqulwa kwivangeli, ukuphila ixabiso layo, ukuthandaza.
Ke imiqondiso yesibhakabhaka, naleyo yelanga leMithombo emithathu, inokubonwa kuphela njengophawu lwenceba, uthando, ithemba. Uphawu lomama osondeleyo kubantwana bakhe ngobubele, ukuzithoba, ukukhathazeka.
Amakholwa ayazi ukuba ukuqukunjelwa kwayo yonke iminyaka yeplanethi yethu ibisoloko ibhaliwe nguMama wethu, oye wongeza kwizihloko ezininzi apho uhlonelwa phantsi, isihloko esichukumisayo seNtombi Enyulu yeSityhilelo, bajonge, nkqu ekoyikeni ixesha langoku, ezithembile kolo khanyiso lwethemba olwathi ngaye lwaqalisa ukukhanyisela uluntu: umntwana amthwele emadolweni, oluxolo nosindiso loluntu.