I-Madonna yemithombo emithathu: imfihlakalo yesiqholo sikaMariya
Kukho into engaphandle ebonakala kaninzi kwimeko yemithombo emithathu, engabonwa kuphela yimboni kodwa nangabanye abantu: livumba elandayo lisuka emqolombeni kwaye lingene kwindawo engqongileyo. Sele sitsho ukuba oku nako kungumqondiso wokuba uMariya ushiya kubukho bakhe. Abadala babesele bebulisa uMariya ngeli binzana: "Isichotho, isiqhumiso (okanye ivumba elimnandi) chrism kaKristu!" Ukuba amaKristu, ngokukaPawulos, aba ngabo baphalaza isiqhumiso sikaKrestu, ngakumbi yena, oyena mntu ukhulelweyo ngobuthixo bakhe, lowo wamthwala esibelekweni sakhe, ehambisa igazi lakhe kunye naye, lowo wayemthanda kakhulu. kwaye yongeze iVangeli.
Ibhayibhile ithetha kaninzi "ngesiqholo", kananjalo kuba kwinkolo ezininzi zakudala isiqhumiso yenye yeempawu ezibuthathaka zonxibelelwano lwehlabathi elinamandla angaphezu kwawemvelo neli lomhlaba. Kodwa kananjalo kuba ubuqu bomntu butyhilwa kwisiqholo. Kuphantse ukubonakaliswa kwakhe, ngeemvakalelo zakhe, ngeminqweno yakhe. Ngokusebenzisa iziqholo, umntu unokungena kubuhlobo kunye nomnye umntu, ngaphandle kwesidingo samagama okanye izijekulo zomzimba. "Kufana nokushukuma okuthe cwaka xa umntu ekhupha isiqu sakhe kwaye ephantse wavumela umntu ukuba abone ukukrokra okucekeceke kobakhe ubomi bangaphakathi, ukuxhokonxa kothando lwakhe novuyo".
Kungoko kubonakala kuyinto eqhelekileyo kuthi ukuba eyona intle, ethandekayo kunye neyona ingcwele kuzo zonke izidalwa izivelisa ngesiqholo sayo kwaye siyishiya njengophawu lobukho bayo, yovuyo nentuthuzelo yabantwana bayo. Amafutha ayindlela yokunxibelelana! Umthandazo uyahamba kwaye usuka entliziyweni, okanye mandithi isimemo esibhaliweyo nguBruno kunye nokuthumela emqolombeni emva kokufumanisa ukuba, nasemva kokubonakala, yayiphinde yaba yindawo yesono. Akukho zisongelo okanye iziqalekiso ezivela kulowo wayekhe wangumoni, kodwa kuphela ubukrakra kunye nomthandazo wokungahlambeli loo mqolomba unesono esingahlambulukanga, kodwa ukubhukuqa iintlungu zikanyawo zeNtombi Enyulu yesiTyhilelo, ukuvuma izono nokusela kulo mthombo wenceba: "UMariya nguMama omnandi wabo bonke aboni". Kwaye kwangoko wongeza enye ingcebiso enkulu: «Yithande iCawe nabantwana bayo! Uyingubo esigqumayo esihogweni esivulekileyo emhlabeni.
Thandaza kakhulu kwaye ususe ububi benyama. Thandaza! ». U-Bruno uphinda amazwi eNtombikazi: umthandazo nothando lweCawa. Lo mbonakalo uhlanganisa uMariya kunye neCawa, apho uya kubhengezwa njengomama, kunye nohlobo, umfanekiso kunye nentombi. Kodwa wabonakala njani uMama wethu? Sithetha: ethereal? evanescent? esemthethweni? Akukho ndlela. Kwaye ngowona mncinci, uGianfranco oneminyaka emine, osinika olona luvo. Kumbuzo obhekiswe kwi-Vicariate yaseRoma: "Yitsho kancinci, kodwa wawunjani lo mfanekiso uqingqiweyo apho?", Uphendule wathi: "Hayi, hayi! Yayiyi-ciccia! ». Eli binzana lathetha konke: yayiyinyama negazi nje! Oko kukuthi, nomzimba wakhe uyaphila. Sele siyazi ukuba iNenekazi lethu alikaze lithathe indawo yeCawe kunye nabaphathiswa bayo; ithumela nje kubo.
Ingxelo kaBruno malunga noku inika umdla kwaye inkcazo ayinikayo kumfundisi ovumayo intle: "Intombi enyulu ayindithumanga kwinkokeli yeqela lam, nakumphathi wehlelo lamaProtestanti, kodwa kumphathiswa kaThixo, kuba yena ungowokuqala ikhonkco elibophelela umhlaba eZulwini ». Ngeli xesha langoku xa abaninzi befuna ukuhlala kwinkolo yokuzenzela, mhlawumbi kuya kuba kuhle ukukhumbula le nyaniso kunye nala mazwi.
Umbingeleli uhlala engowokuqala noncedo olukhulu. Eminye kukukhohlisa nje. NgoJuni ka-1947 uBruno wazityand 'igila kwintatheli. Ngokuqinisekileyo okwangoku wayesazi ngeminye imiboniso yase Marian apho iVirgin yayicelile icawe, ingekuko nje ukukhumbuza ngokuza kwayo, kodwa nanjengendawo ekhethekileyo yokuhlangana nayo kunye noThixo. "Ngubani owaziyo, ukuba uMama wethu ufuna kukho i-chapel okanye icawe? »uthi kwintatheli. "Masilinde. Uya kucinga ngayo. Wathi kum: "Lumka wonke umntu!" ». Ewe, eli cebiso lobulumko u-Bruno uya kuhlala elisebenzisa, nangoku. Oku kuyaphikisana nendalo ngobungqina bakhe. Kwiminyaka yethu uMama wethu akazange awukhankanye lo mbandela de kube ngoFebruwari 23, 1982, ke iminyaka engamashumi amathathu anesihlanu emva kokubonakala kokuqala. Ngolo suku, ngexesha lokubonakala, uMama wethu wathi kuBruno: «Apha ndifuna indlu yokugcina indlu enesihloko esitsha 'seNtombi Enyulu yeSityhilelo, uMama weCawa'.
Uqhubeka athi: «Indlu yam iya kuvulelwa wonke umntu, ukuze bonke bangene endlwini yosindiso kwaye baguqulwe. Apha abanxaniweyo, abalahlekileyo baya kuza kuthandaza. Apha bayakufumana uthando, ukuqonda, intuthuzelo: eyona ntsingiselo yobomi ». Ingcwele yendlu, ngentando evakalayo yeNtombikazi, kufuneka yakhiwe ngokukhawuleza kwindawo apho uMama kaThixo wabonakala khona kuBruno. Ngapha koko, uqhubeka athi: "Apha, kule ndawo yomqolomba apho ndivele khona amatyeli aliqela, iya kuba yindawo yokugcina intlawulelo, ngokungathi yindawo yentlambululo-miphefumlo emhlabeni". Ngexesha elinzima elingenakuphepheka lokubandezeleka kunye nobunzima uthembisa ngokwabo ngoncedo lomama. Ndisoloko ndinawe, awusoze ube wedwa. Ndikukhokela kwiinjongo zenkululeko yoNyana wam nakwintando kaBathathu Emnye ».
Sasiphuma kwimfazwe ende neyoyikekayo, kodwa wayesazi ukuba oko kwakungathethi ukuba sele singene kwixesha loxolo. Uxolo lwentliziyo kunye nolunye uxolo lwalusongelwa ngokuqhubekayo kwaye, sisazi ukuqhubeka kwembali namhlanje, sinokuthi iimfazwe bezizakuqhubeka zigqabhuka apha naphaya. Abanye banezixhobo, abanye bathi cwaka, kodwa baneziphumo ezifanayo nentshutshiso kunye nokubulawa kwabantu. Ukumkanikazi Woxolo emva koko wenza umnxeba ophathekayo othi ube sisimemo kunye nomthandazo: "Ingcwele iya kuba nomnyango onegama elibalulekileyo:" Umnyango woXolo ". Bonke baya kufuneka bangene kule nto kwaye baya kubulisana ngokubulisa uxolo kunye nobunye: "UThixo asisikelele kwaye iNtombi iyasikhusela" ». Okokuqala siphawula ukuba ukubonakala kwiMithombo Emithathu akuphelanga ngonyaka we-1947, kanye nohambo lwezihlwele aluzange luphele.
Kodwa ngaphambi kokuthetha malunga nesicelo seNenekazi lethu, sifuna ukunikezela ngesicelo esipheleleyo esenziwe nguMama kaThixo eGuadalupe eMexico ngo-1531. Ukubonakala komntu ongumNdiya, uzibhengeza ukuba ngu- “Perfect ohlala eyintombi enyulu uMariya, umama wenyani kwaye ukuphela koThixo. ». Isicelo sakhe sifana ncam nale senziwe kula Mthombo Mithathu: "Ndinqwenela ukuba indlu yam encinci engcwele yakhiwe kule ndawo, indakhelwe itempile endifuna ukumbonisa yona uThixo, ndiyibonise, ndiyinike abantu ngothando lwam. , Imfesane yam, uncedo lwam, ukhuseleko lwam, kuba, enyanisweni, ndingunyoko onenceba: bakho nabo bonke abahleli kulomhlaba nakubo bonke abo bandithandayo, ndibongoze, ndikhangele kwaye ubeke kum. yonke intembelo yabo. Ndiza kumamela ukulila kunye nokugcuma kwakho Ndiya kuthatha ngentliziyo yakho, ndinyange ukububuhlungu bakho, iintlungu zakho, neentlungu zakho. Kwaye ukuze iminqweno yothando lwam olunenceba ifezekiswe, yiya kwibhotwe lobhishophu kwisiXeko saseMexico kwaye umxelele ukuba ndiyakuthumela, ukuba uye kumtyhilela indlela endifuna ngayo….
Oku kubhekisa kwimbonakalo yeNtombi Enyulu eGuadalupe, ekuthi kuyo le Mithombo mithathu ikwanayo nembekiselo yemibala yelokhwe, isinceda ukuba siqonde ukuba kutheni uMadonna efuna indlu yakhe engcwele. Ngapha koko uza kuphalaza uthando kunye nezibabalo zakhe, kodwa ngokutshintshisanayo ucela abantwana bakhe indawo, nokuba incinci, apho "bahlala khona", apho babalinde khona kwaye babamkele bonke, ukuze bakwazi ukuhlala naye nokuba ngumzuzwana. UAlle Tre Fontane uchazwa ngamagama athi "indlu-yengcwele", njengoko wayecele "indlu encinci" eGuadalupe. E-Lourdes xa uBernadette waxela umfundisi weparishi umnqweno ka-Aquero (njengoko uMama wethu wawubiza njalo), wazama ukutolika le ngcinga ngokuthi: «Icawa, encinci, ngaphandle kokuzenzisa ...». Ngoku uMama wethu usebenzisa ulwimi lwethu: ingcwele. Ngapha koko, le yindlela esibiza ngayo iicawa ezinikezelwe kuye ezivela kwisiganeko esikhethekileyo.
Kodwa "ingcwele" ligama elikhulu, elihloniphekileyo, ngenxa yengqondo yobungcwele obuqulethweyo, emngciphekweni wokudida okanye ukoyikisa abantu abaqhelekileyo, abancinci. Kungenxa yesi sizathu le nto iNtombikazi ilandulela eli elinye igama eliqhelekileyo nelichanekileyo: ikhaya. Kuba "ingcwele" yakhe kufuneka ibonwe kwaye ithathelwe ingqalelo "njengekhaya" lakhe, indlu kanina. Kwaye ukuba umama ukhona, ikwayindlu yoNyana kunye nendlu yabantwana. Indlu apho intlanganiso iqhubeka khona, ukuze ibeyinto encinci xa idibene, ukuphinda ufumane kwakhona oko kulahlekileyo okanye okulityelweyo, ngenxa yokukhangela ezinye "izindlu" nezinye "iintlanganiso". Ewe, iitempile ezingcwele zaseMarian "ngamakhaya" ngayo yonke indlela yokusondelelana kwasekhaya okugcinwe likhaya. Iintlanganiso ezininzi ziye zabanjwa, amaphepha amaninzi abhalelwe ukuqonda nokuchaza intsingiselo yeehambo ngezonqulo, ngakumbi kwiindawo ezingcwele zaseMarian. Kodwa mhlawumbi kwakungekho sidingo. Imiphefumlo elula, encinci, yazi ngokwemvelo ukuba ukuhamba ngezonqulo kuthetha ukuya kufuna uMama kaThixo kunye nabo, kanye endlwini yakhe kwaye bazivulele iintliziyo zabo. Bayazi ukuba kwezo ndawo wenza ubukho bakhe kunye nobumnandi bothando lwakhe buqondwe ngakumbi, ngakumbi ukomelela kothando lwakhe olunenceba.
Kwaye konke okunye kwenzeka ngaphandle kwenkcazo ezininzi, ukucaciswa okanye ukucaciswa kwethiyori. Kuba xa umntu ekunye naye, omnye ufumanisa uNyana, uBathathu Emnye oyiNgcwele nabo bonke abanye abantwana, iCawe iphela. Kuyo nayiphi na imeko, ukuba kukho imfuneko yokuba iinkcazo, yena uyalela kubo. Izazi ngezakwalizwi akufuneki zikhathazeke, ngomngcipheko wokwenza yonke into ibe nzima. Kanye njengoko wenzayo eGuadalupe, apho wabonakalisa ngendlela elula nebambekayo intsingiselo "yezindlu" zakhe. Kodwa nantsi into ayithethayo kuTre Fontane: "Ndifuna indawo yokugcina indlu enesihloko esitsha" seNtombi yeSityhilelo, uMama weCawa ". Intombi eyiNtombi yeSityhilelo sisihloko esitsha. Isihloko esifuna ukucaciswa, ukunqanda ukungaqondani okungenakuphepheka: UMariya ukwisiTyhilelo, ayisiyonto yeCawa. KwisiTyhilelo kukho konke, njengomntu nanjengothumo. Kwaye oku kucacile ukuba igama lesiTyhilelo alilinganiswanga kwiZibhalo ezingcwele kuphela. Ngokuqinisekileyo koku kukho yonke into ekubhekiswa kuyo, kodwa rhoqo kwiintsholongwane. Kwaye iBandla, elingumama walo, likhokelwa nguMoya wenyaniso, liyenza loo mbewu ikhule kwaye ikhule ukuze icace kwaye iqiniseke njengenyaniso. Kwaye kukho enye into: "utyhila". Ayikuko ukuba usixelela izinto esingazaziyo nezingekatyhilwa nguNyana wakhe.
"Isityhilelo" sakhe senziwe ziinkumbulo, izikhumbuzo, izimemo, ukucenga, izikhungo ezenziweyo nangeenyembezi. Esi sihloko sitsha sinokunika umbono wokuba izihloko ezininzi esele zifunwa ngabo bonke ubuKristu azanele. Ngokwenyani ayifuni ukuzityebisa ngezinye izihloko. Ngapha koko, uThixo wanele ukumzukisa, ukumphakamisa nokumenza azi ngobuhle kunye nobungcwele obunemisebenzi emininzi awaye wanikwa ngabo. Ukuba usazise nayiphi na kwezi zinto zibumba ubukho bakho kunye nomsebenzi wakho kuphela kuluncedo lwethu. Ngapha koko, kokukhona sisazi ukuba ngubani umama wethu, kokukhona singena ekuqondeni uthando lukaThixo kuthi. Ngokukodwa kuba umama wethu oseZulwini, emva koMhlawuleli, sesona sipho sikhulu uThixo angasinika sona, njengoko eyimfihlakalo yoHlawulelo, eyenzeka ngoZalo.
Ukuzalwa komzimba okwenyani kufuna umama oyinyani kunye nomama owayelingana naloo msebenzi. Umntu akanakumjonga uMariya ngaphandle kokucinga ukuba ngubani owamdalayo kwaye wasinika yena. Ibingayi kuba kukuzinikela okwenyani kuMariya ukuba ibimisa kuye, ngaphandle kokuqhubela phambili kubudlelwane obusondeleyo noThixo, inye kunye nesithathu. Ukuma kuye kuya kugxeka kuphela imeko yomntu yokuzinikela kwethu kwaye ke ayonelanga. UMariya, kwelinye icala, kufuneka athandwe kwaye ahlonishwe ngothando lomntu, oko kukuthi, kangangoko kunokwenzeka, ngalo thando adibana naye ngalo, wamthanda kwaye wamxabisa uNyana wakhe uYesu, owayemthanda ngothando lukaThixo lomntu. Thina, sibhaptiziwe, singamalungu omzimba kaKrestu oyimfihlakalo, ngenxa yamandla oMoya oyiNgcwele amandla kunye nesibophelelo sokumthanda ngalo thando luba ngaphaya kwemida yabantu.
Ukholo lwethu kufuneka lusincede ukuze sibeke uMariya kwindawo kaThixo. Ke, kwisihloko seNtombi Enyulu yesiTyhilelo ukongeza naleyo kaMama weCawa. Asikuko nokuba uzinika yona. Icawe ibisoloko ikuqonda oku kuye kwaye ngapha koko uPopu Paul VI, ekupheleni kweBhunga lesiBini leVatican, wayibhengeza phambi kwendibano yonke yomhlangano kwaye ke iye yanda kwihlabathi liphela. Yiyo loo nto iNenekazi lethu libonisa ukuba ulixabisile kakhulu kwaye uyakuqinisekisa, ukuba kungakho imfuneko yokuqinisekiswa. Kwaye oku ayisosihloko nje semfundo, kodwa sikwiSityhilelo. La "mfazi, nantsi unyana wakho!" evakaliswe nguYesu, wamngcwalisa njalo. Kwaye uyavuya kwaye unebhongo ngayo, umama womzimba oyimfihlakalo woNyana wakhe, kananjalo kuba loo mama wayenganikwanga yena kodwa kwamxabisa ixabiso. Kwakungumama owayehlala entlungu, ukuzalwa enesifo esibi, ngokungafaniyo nokuzalwa okwenzeka eBhetelehem. Ukungamamkeli nokungamamkeli njengomama akuyi kuba sisithuko kuNyana wakhe kuphela kodwa bekuya kuba kukungcungcutheka nokulahlwa kuye. Imbi into yokuba umama alahlwe ngabantwana bakhe!