Imfihlakalo uMarisa Rossi kunye nemimangaliso yakhe emininzi ye-Ekaristi

Ngaphantsi kokukhanya kweKrisimesi, nge-30 kaDisemba ngo-2003, kwenzeka isimangaliso esingaqhelekanga nesingalindelwanga kwindawo ye-thaumaturgical: umkhosi omkhulu owawophise okokuqala kwaye okwesibini wopha okwesithathu.

Ngomhla wama-30 kuDisemba ka-2003 abahlali banikela eNkosini usuku lokunqula uMthendeleko wokucela ukuxolelwa kuzo zonke izono abazenzileyo ngo-2003. Ekuseni uMarisa weva inkanuko ngendlela enegazi, ekhatshwa luphalazo-gazi lwezandla zakhe. nangaphambili. Iimeko zakhe zempilo zazingamvumeli ukuba ehle aye ecaweni, kodwa wazimanya nabahlali bethandaza kwigumbi lakhe lokulala, apho HE Msgr. UClaudio Gatti ubonise umbhiyozo omkhulu ophe kabini, ngoMeyi 16, 2000 no-Epreli 6, 2002. Emva kwemini, ekupheleni kweMisa eNgcwele eyayibhiyozelwa nguBhishophu, ngelixa uMarisa ehlaselwa luthando kwigumbi lakhe lokulala kwakhona kwaye wopile , Igazi laphuma kumgcini kwakhona, ukubonisa umanyano olusondeleyo nolunzulu phakathi kukaYesu noMarisa, umtshakazi wakhe kunye nexhoba lothando. UBhishophu, wabuyela ekhaya wafika wafumana lo mmangaliso, wathabatha umbusi lowo wamsa ecaweni, apho amanye amalungu oluntu ayethanda khona iiyure ezimbalwa. Kumamkeli-zindwendwe kwakukho amagazi amakhulu ngenxa yokopha kwangaphambili kunye nezinye iintyatyambo ezincinci kufutshane nemiphetho.

Ngo-Epreli 6, 2002, undwendwe lwaphalaza igazi okwesibini. Ngesi sihlandlo uluntu lwethu lwalunikele kuThixo usuku lomthandazo, ukunqula iMisa kunye nokuzila ukutya. Udadewethu uMarisa, engakwazi ukujoyina uluntu emthandazweni ecaweni ngenxa yokubandezeleka okubangelwe luthando, wayesenza isidlo kuMthendeleko kwigumbi lakhe lokulala phambi kwe-Ekaristi eyayopha nge-16 kaMeyi 2000. Ngelixa uBhishophu wayebhiyozela S. Mass, uMarisa uqaphele ukopha okutsha kumamkeli zindwendwe. Kwixesha elithile kamva weva kwaye wabona inyikima eyoyikisayo ishukumisa yonke indlu kwaye ngakumbi wabona izinto, ezazikwisinxibo esiphambi kwakhe, siphuphuma, sishukumisa kwaye siqhekeza. Isiganeko esingaphaya kwendalo sithathe imizuzwana embalwa, emva koko uMarisa wabona yonke into ibuyela endaweni yayo. La mava afanayo afunyanwa ngabo bema ezinyaweni zomnqamlezo kwangoko emva kokufa kukaYesu. ”Waphinda uYesu wadanduluka, wawunikela umoya wakhe. Lasuka ikhuselo lengcwele lakrazuka kubini, lithabathele phezulu lada lesa phantsi; wanyikima umhlaba, namawa acandeka ”(Mateyu 27, 50-51).

Esi sifo sesithathu sokopha, esenzeka ngoDisemba 30, 2003, ngumqondiso omtsha wokubandezeleka kukaKristu ngenxa yemeko yokomoya yabefundisi neyeCawe. Ukusukela ukuphela kwehlobo elidlulileyo, ibala ezandleni zoodade wethu, iinyawo, ibunzi kunye nesifuba kuphume igazi amaxesha amaninzi. UMarisa unengxaki yokuthanda iCawe, uBhishophu, uluntu kunye nabo bonke abantu abathembele kwimithandazo yakhe yokuphiliswa ngokwasemzimbeni nangokwasemoyeni. Lo mmangaliso, owenzeka ngexesha leKrisimesi, usinika ukutya okutsha kokucinga ukuze sicamngce ngeemfihlakalo zoMzimba kunye noMthendeleko. Kwimfihlakalo yoZalo sicingisisa ngemfihlakalo kaThixo-uMntwana: amandla onke afihliwe phantsi kwembonakalo yomntwana omncinci ongenakuzikhusela. Ngendlela efanayo, uYesu ukho ngokwenene kwi-Ekaristi phantsi kokubonakala kwesonka newayini. Undwendwe lubuthathaka kwaye alunakuzikhusela ezandleni zomntu, ngubani onokumthanda nokuqubuda kuye okanye ukumcaphukisa.

EBhetelehem abelusi, abantu abalula nabathobekileyo, bakholelwa kwisibhengezo seengelosi kwaye banqula uThixo-uMntwana, benikela ubungqina ngaphandle koloyiko kubo bonke abakubonileyo. "Xa iingelosi zaye zaya ezulwini, abelusi bathi omnye komnye:" Masihambe siye eBhetelehem kwaye sibone okwenzekileyo, le nto iNkosi isazisileyo ". Bemka ngokukhawuleza, bamfumana uMariya, kwanoYosefu, nalo usana lulele emkhumbini wesitali. Bathi bakumbona, bavakala ngokwelizwi ababelithethile ngaye lo mntwana; Kwaye bonke abo bevayo bamangaliswa zizinto ezazithethwe kubo ngabelusi "(Luka 2, 15-18). Ngokuqinisekileyo ubungqina babo bafikelela kumasango aseJerusalem nasezindlebeni zababingeleli abakhulu ababenganikezeli kwinto eyaziswa ngabafundisi. Njengoko kubhaliwe kwiVangeli, ziiMagi kuphela, abantu ababonwa njengabantu abanamandla nababalulekileyo, batsala umdla kaHerode kunye nababingeleli abakhulu kubo, bothuswa bubuhle bokuzalwa koMsindisi. UHerode ngokwakhe, ngenxa yomona nomona, uya kuzama ukumbulala uMesiya.

Indawo ye-thaumaturgical yiBhetelehem entsha apho, ngokungenelela kukaThixo, ngemimangaliso emininzi ye-Ekaristi, i-theophanies ye-Trinitarian kunye nemibonakalo kaMama we-Ekaristi, ukukhanya okutsha kobabalo kwavela kwaye kwasasazeka kwiCawa. Oku kukhanya kuvelise intshukumisa enamandla, ingqalelo ehlaziyiweyo, ukholo olunamandla kunye nothando olungaqhelekanga kwi-Ekaristi. Ngapha koko, namhlanje abefundisi, oobhishophu kunye neekhadinali benza ngokucacileyo kwaye banolwazi ngakumbi, ke abathembekileyo sele beqalisile ukuqonda ukubaluleka, ukubaluleka kunye nemfuneko ye-Ekaristi kubomi bendoda nganye, yeentsapho, yeendawo zonqulo, zeecawe ezithile kunye yeCawe yendalo yonke.

Ukunqulwa kwe-Ekaristi kuye kwaqina ngempumelelo kwaye abantu abaninzi abaselula baya kwi-Ekaristi. Ngelishwa, kuphela ngamadoda amancinci athobekileyo akholelwa kuzo zonke iziganeko ezingaphezu kwendalo ezenzeka kwindawo yezonyango, ngokuchaseneyo amadoda anamandla negunya lobufundisi balwa ngandlela zonke ngokuchasene nemisebenzi kaThixo.Uguquko lwezigidi ezintathu namakhulu amahlanu ezigidi Kwaye umntu omnye, uloyiso lukaYesu uMthendeleko kunye noMama we-Ekaristi lwaba yinyani ngongenelelo lukaThixo kunye nentsebenziswano kaBhishophu noMarisa, owayengenazindlela zinamandla nezininzi zonxibelelwano nangaphandle kwenkxaso yecawa kunye namagunya aseburhulumenteni, bamshiya uThixo, balwa kwaye babandezeleka.

Umamkeli-ndwe waphuma esifubeni seCrucifix kwaye wabhabha njengebhabhathane elimhlophe ngeglasi kwaye umamkeli wehla waya kwiglasi kaMarisa. Kwiminyaka engamashumi amaninzi uMama wethu wabonakala ngasese eRoma kwaye wadlulisa imiyalezo kaThixo kubo bonke abantu malunga noMthendeleko oyintliziyo yenkolo yamaKatolika. NgoJuni 1993 wacela egameni likaThixo ukuba le miyalezo yaziwe esidlangalaleni kwaye ukusukela ngo-1995 zininzi ezenzekileyo. UMama wethu wathi:

NdinguMama we-Ekaristi, ndiyalazi igama likaYesu.Mthande uYesu uMthendeleko. Ukusukela ngo-1971 uMarisa Rossi uncedwe ngu-Bishop Claudio Gatti, umlawuli wakhe kwezomoya, owasungula ukuzibophelela kwe-Movement and Testimony- "Umama we-Eucharist", umbutho womthandazo "woloyiso lwe-Ekaristi". He Mons UClaudio Gatti waqonda imvelaphi engaphaya kwendalo yemimangaliso kunye nemimangaliso ye-Ekaristi (Ummiselo we-14 Septemba 2000). Izibhengezo zaphela ngokufa kwemboni, eyenzeka ngo-Agasti 8, 2009. Olunye ulwazi kwezi ziganeko.