Ukuziphatha kwezitofu zokugonya ze-COVID-19
Ukuba iindlela ezizezinye zokuziphatha ezingenangxaki bezikhona, nantoni na evelisiweyo okanye evavanyiweyo kusetyenziswa iiseli zemigca eyenziwe ngeemveku ezingekazalwa kufuneka ikhatyiwe ukuze kuzukiswe isidima sexhoba elikhutshwe ngokwesisu. Umbuzo uhleli: ngaba kuhlala njalo kuyo yonke indawo kungalunganga ukuba umntu asebenzise eli thuba ukuba azikho ezinye iindlela ezikhoyo?
Ngelixa kumnandi ukuba nezitofu ze-COVID-19 kwangoko kangaka, kukho izizathu ezilusizi zokuba kutheni abanye-ukuba bebengekho baninzi-bakhethe ukungazifumani. Abanye banamathandabuzo malunga neziphumo ebezingalindelekanga; abanye bakholelwa ukuba ubhubhane upapashwa kakhulu kwaye usetyenziswa yimikhosi yobubi ukwenza ulawulo lwentlalo. (Ezi nkxalabo kufanelekile ukuba zithathelwe ingqalelo kodwa ayisiyiyo eyona nto incoko.)
Kuba zonke izitofu ezikhoyo ngoku zisebenzise (ekuveliseni nasekuvavanyeni) kwemigca yeseli engekazalwa ephume kwizicubu ezithathwe kwiintsana ezibulewe esibelekweni, uninzi lwezichaso zinento yokwenza nokuba nokuziphatha unetyala ngokuziphatha okubi kokuqhomfa.
Phantse bonke abasemagunyeni beCawe abathe bakhupha iingxelo malunga nokuziphatha kokusetyenziswa kwezitofu zokugonya ezinjalo bagqibe kwelokuba ukusetyenziswa kwazo kuya kubandakanya kuphela ukusebenzisana kude kwezinto kunye nobubi, intsebenziswano eyamkelekileyo ngokokuziphatha xa izibonelelo ezifumanekayo zilingana. Kutshanje iVatican ibonise ukuzithethelela okusekwe kumgangatho wesiko lokuziphatha okuhle kwamaKatolika kwaye yakhuthaza abantu ukuba bafumane iyeza lokugonya ukuze kulunge abantu bonke.
Ngelixa ndihlonela ukuqiqa ngokungqongqo nangokucophelela koxwebhu lwaseVatican nezinye ezininzi, ndicinga ukuba umthetho-siseko wokusebenzisana nobubi kwizitofu zangoku ze-COVID-19 awusebenzi apha, nangona kusetyenziswa gwenxa. Mna (nabanye) ndikholelwa ekubeni udidi "lokusebenzisana nobubi" lusebenza ngokufanelekileyo kuphela kwizenzo apho "igalelo" likabani linikezelwa ngaphambili okanye ngaxeshanye nesenzo esenziweyo. Ukuthetha ngegalelo kwisenzo esenziweyo kukuthetha ngendlela engacacanga. Ndinganegalelo njani kwinto esele yenzekile? Ukwamkelwa kwesibonelelo esivela kwinyathelo elidlulileyo kunokuba "ligalelo" njani kwisenzo ngokwaso? Andifuni into eyenziwe yenziwe okanye yenziwe. Kwaye andinakuba negalelo kuyo, nangona ndingavuma ngokuqinisekileyo okanye ndichasane nenyathelo elithathwayo. Nokuba ndifake igalelo okanye hayi,
Into yokuba ukusetyenziswa kwezitofu zokugonya ezisuka kwimigca yesisu esiswini esikhulelweyo asiyondlela yentsebenziswano nobubi, nangona kunjalo, ayithethi ukuba akunangxaki ngokuziphatha ukuzisebenzisa.
Abanye bezimilo ngoku bathetha ngokuchanekileyo "ulwabiwo" okanye into ebisaziwa njenge "sibonelelo seenzuzo ezingekho mthethweni". Lo ngumgaqo-siseko ovumela iintshukumo ezinje ngokuxhamla kwiimveliso ezingabizi kakhulu ezenziwe kumazwe axhaphaza abasebenzi bawo, ukusuka ekuhloneleni izinto zabangasekhoyo ukuya ekusebenziseni amalungu amaxhoba okubulala. Xa singasiphepha isenzo esinjalo, kufanelekile, kodwa ngamanye amaxesha kukuziphatha okuhle ukuthatha ithuba lezenzo ezimbi zangaphambili.
Abanye bacinga ukuba akukho semthethweni ukwenza njalo kwimeko yogonyo olusuka kwimigca yesisu esiswini esiswini. Bakholelwa ukuba izibonelelo azihambelani nokudelela ubomi bomntwana ongekazalwa obandakanyeka ekusebenziseni izitofu ezinjalo.
Esona sitatimende siqatha ngokuchasene nokusetyenziswa kwezitofu zokugonya nguBhishophu uAthanasius Schneider noJoseph Strickland et alii sisondela kakhulu kuloo ngxelo. Ingxelo yabo ayiphikisani ngokucacileyo ukuba intsebenziswano kunye nokusetyenziswa kwezitofu ezikhoyo ze-COVID-19 zikude kakhulu; Endaweni yoko, inyanzelisa ukuba ukude kwentsebenziswano akubalulekanga. Nantsi i-crux yengxelo yabo:
“Umgaqo wobufundisi wentsebenziswano yezinto uyasebenza ngokuqinisekileyo kwaye unokusetyenziswa kuthotho lwamatyala (umzekelo ekuhlawuleni irhafu, ekusebenziseni iimveliso ezifumaneka kubukhoboka, njalo njalo). Nangona kunjalo, lo mthetho-siseko awunakusetyenziswa kwimeko yezitofu zokugonya ezifunyenwe kwimigca yeseli engekazalwa, kuba abo bathi ngokuzazi nangokuzithandela bafumane izitofu ezinjalo bangena kuhlobo, nangona lukude kakhulu, ukuvumelana ngenkqubo yeshishini lokukhupha isisu. Ulwaphulo-mthetho lokukhupha isisu lukhulu kangangokuba naluphi na uhlobo lokudibana nolu lwaphulo-mthetho, nokuba lukude kakhulu, luziphethe kakubi kwaye alunako ukwamkelwa naphantsi kwazo naziphi na iimeko ngumKatolika xa esazi ngokupheleleyo ngalo. Abo basebenzisa ezi zitofu kufuneka baqonde ukuba umzimba wabo uyaxhamla "kwiziqhamo" (nangona amanyathelo esuswe kuthotho lweenkqubo zamachiza) lolunye lolona lwaphulo-mthetho lukhulu ebantwini. "
Ngamafutshane, bathi ukusetyenziswa kwezitofu kubandakanya "ukuvumelana, nangona kukude kakhulu, nenkqubo yokurhola isisu" nto leyo eyenza ukuba iziphathe kakubi kuba iyakuxhamla kwiziqhamo "zolunye lolona lwaphulo-mthetho lukhulu".
Ndiyavumelana noBhishophu Schneider noStrickland ukuba ukukhupha isisu yinto ekhethekileyo njengoko ulwaphulo-mthetho olucekisekayo lokukhupha isisu lwenza ukuba ibe yeyona ndawo ikhuselekileyo emhlabeni - isibeleko sikamama-enye yezona ndawo ziyingozi kakhulu emhlabeni. Kwaye, yamkelwe ngokubanzi kangangokuba isemthethweni phantse kuyo yonke indawo. Ubuntu bomntwana ongekazalwa, nokuba busekwe ngokulula ngokwesayensi, abamkelwa ngumthetho okanye liyeza. Ukuba ezinye iindlela zokuziphatha ezingenangxaki bezikhona, nantoni na eyenziweyo kusetyenziswa iiseli zemigca efunyenwe kwimveku engekazalwa kufuneka ikhatyiwe ukuze kuzukiswe isidima sexhoba elikhulelweyo. Umbuzo uhleli: ngaba kuhlala njalo kuyo yonke indawo kungalunganga ukuba umntu asebenzise eli thuba ukuba azikho ezinye iindlela ezikhoyo? Ngamanye amagama, kukuziphatha okuhle ukuba umntu angaze afumane sibonelelo,
Ubawo uMateyu Schneider udwelise iimeko ezili-12 ezahlukeneyo-uninzi lwazo luyoyikeka kwaye luyoyikeka njengokukhupha isisu - apho ukusebenzisana nobubi kukude kakhulu kunentsebenziswano kunye nokuqhomfa kwimeko yezitofu ze-COVID-19. Gxininisa ukuba uninzi lwethu luphila kamnandi nabo bobubi. Ngapha koko, imigca yeseli efanayo esetyenziselwa ukwenza iyeza lokugonya le-COVID-19 lisetyenzisiwe kwezinye iyeza ezininzi kwaye zisetyenziselwa ezinye iinjongo zonyango ezinje ngomhlaza. Amagosa ecawa khange enze naliphi na ingxelo ngokuchasene nawo onke la matyala okusebenzisana nobubi. Ukwenza ibango, njengoko ezinye iinkokheli zobomi zisenzile, ukuba ukufumana amayeza okugonya axhomekeke kwiiseli zemizimba yeemveku ezingekazalwa ngokuziphatha
Ndiyakholelwa ukuba ukuba izitofu zokugonya ziyasebenza kwaye zikhuselekile njengaleyo yenziwe, izibonelelo ziya kuba zinkulu kwaye zilinganiswe: ubomi buya kusindiswa, uqoqosho lunokuphinda lubuye kwaye singabuyela kubomi bethu obuqhelekileyo. Ezi zibonelelo zibaluleke kakhulu ezinokuthi zilungelelanise naziphi na izitofu zokudibanisa ezinokukhupha isisu, ngakumbi ukuba sonyusa inkcaso yethu ekuqhomfeni nasekusebenziseni imizila yeseli ukusuka ekuqhomfeni.
UBhishophu Strickland uqhubekile nokuthetha ngokuchasene nekhonkco lokuthintela ukukhupha isisu, into ekhuthaza intetho yeVatican, kodwa zimbalwa iinkokeli zeCawa ezenzayo. Nangona kunjalo, uyavuma ukuba abanye banokuqonda ukuba kufuneka basebenzise izitofu zokugonya:
“Andiyi kwamkela isitofu sokugonya esibukho baso buxhomekeke ekuqhomfweni komntwana, kodwa ndiyaqonda ukuba abanye banokusiqonda isidingo sogonyo kula maxesha anzima ngokungaqhelekanga. KUFUNEKA sinike isikhalazo esimanyeneyo kwiinkampani ukuba ZIYEKE ukuxhaphaza aba bantwana kuphando! Hayi kwakhona!"
Nangona kunjalo kusemthethweni ukusebenzisa izitofu zokugonya ngokwemigaqo ethile, ngaba ukulungela kwethu ukuzisebenzisa kuyiphazamisile inkcaso yethu yokukhupha isisu? Ngaba asikuvumeli ukukhupha isisu ukuba sikulungele ukusebenzisa iimveliso ezenziwe ngeeseli ezisuka kwimveku engekazalwa?
Isiteyitimenti saseVatican siyanyanzelisa: "Ukusetyenziswa ngokusemthethweni kwezitofu zokugonya akuniki kwaye akufuneki nangayiphi na indlela kubonise ukuba kukho isimilo esivumayo sokusetyenziswa kwemigca yeeseli ezisuka kwimveku engekazalwa." Ukuxhasa eli bango, u-Dignitas Personae, n. 35:
“Xa isenzo esingekho mthethweni sivunywa yimithetho elawula ukhathalelo lwempilo kunye nophando lwenzululwazi, kunyanzelekile ukuba siziqhelanise nezinto ezimbi zale nkqubo ukuze singanikeli ngqondo yonyamezelo oluthile okanye ulwamkelo oluthile lwezenzo zokungekho sikweni. Nakuphi na ukubonakala kokwamkelwa kunganegalelo ekukhuleni kokungakhathali, ukuba akunjalo, kwezenzo ezinjalo kwezonyango nakwezopolitiko.
Ingxaki yeyokuba, ngaphandle kwengxelo yethu ngokuchaseneyo, kubonakala ngathi akunakwenzeka ukunqanda ukunika "umbono wonyamezelo oluthile okanye ukwamkelwa okuthe cwaka kwesenzo esibi sokukhupha isisu". Kule meko, ubunkokeli obuninzi obuvela kubhishophu bethu buyafuneka kakhulu ukucacisa inkcaso yeCawe- ezinje ngeentengiso ezizeleyo kwiphepha-ndaba, ukusetyenziswa kweendaba zosasazo ukukhusela ukusetyenziswa kweeseli zemveku ekhulelweyo ekuphuhliseni unyango. , kunye nokuhambisa umkhankaso weleta kwiinkampani ezixuba amayeza kunye nabenzi bomthetho. Kuninzi okunokwenziwa kwaye kufuneka kwenziwe.
Oku kubonakala ngathi yimeko engathandekiyo esizifumana sikuyo:
1) Abasemagunyeni beecawa basebenzise imigaqo-nkqubo yesiko lemfundiso yokuziphatha bayala ukuba kukuziphatha ukusebenzisa izitofu zangoku ze-COVID-19 kwaye kunganceda abantu bonke ukwenza njalo.
2) Bayasixelela ukuba singaludambisa uluvo olungeyonyani lokuba ukusebenzisa kwethu izitofu kwenza ukuba izichaso zethu zaziwe… kodwa azenzi lukhulu koku. Kwaye, ngokunyanisekileyo, oku kuyothusa kwaye yenye yezinto ezikhokelela kwezinye iinkokheli kunye nobomi obuthile bokufuna ukwala nakuphi na ukusetyenziswa kwezitofu zokugonya.
3) Ezinye iinkokheli zeCawe - uninzi lwethu olubahloniphayo njengamazwi esiprofetho- zisikhuthaza ukuba singasebenzisi izitofu njengendlela yokuqhankqalaza izigidi zabantwana abangekazalwa ababuleweyo unyaka nonyaka kwihlabathi liphela.
Kuba ukufumana isitofu sokugonya sangoku asikokuziphatha gwenxa, ndiyakholelwa ukuba abasebenzi abaphambili, njengabasebenzi bokhathalelo lwempilo, kunye nabo basemngciphekweni omkhulu wokufa ngenxa yentsholongwane banelungelo elifanelekileyo lokufumana izitofu kwaye banesibophelelo sokwenza njalo . Kwangelo xesha, kufuneka bafumane indlela yokwenza ukuba kucace ukuba kunyanzelekile ukuba iiseli zemigca ezingaphumi kwimveku engekazalwa zenzelwe ukusetyenziswa kuphando lwezonyango. Iphulo likawonke-wonke elenziwa ngoochwephesha bezempilo licacisa ukuba kutheni bezimisele ukusebenzisa izitofu, kodwa bekwagxininisa isidingo sezitofu eziveliswe ngokokuziphatha, lingangamandla amakhulu.
Abo banethuba eliphantsi kakhulu lokusweleka ngenxa ye-COVID-19 (okt phantse wonke umntu ongaphantsi kweminyaka engama-60 okanye njalo, ngaphandle kwemeko yomngcipheko echongiweyo luluntu lwezonyango) kufuneka acinge ngokungazukuyifumana ngoku. Kodwa kufuneka balumke banganiki uluvo lokuba ukufumana isitofu sokugonya akulunganga ngokuziphatha kuzo zonke iimeko kwaye kufuneka bathathe zonke ezinye izilumkiso ezifanelekileyo ukuqinisekisa ukuba azinanxaxheba ekusasazeni intsholongwane. Kuya kufuneka bachaze ukuba ngelixa befuna kakhulu ukufumana isitofu sokuzikhusela kunye nabanye, abakholelwa ukuba umngcipheko uphezulu. Ngaphezu kwako konke, kwizazela bakholelwa ukuba kukho isidingo sokunikela ubungqina kubuntu bomntwana ongekazalwa oxabiso lakhe lihlala lithathwa njengelingabalulekanga kwilizwe lethu, ubomi ekufanele ukuba benziwe idini elithile ngabo.
Sonke kufuneka sinethemba kwaye sithandazele ukuba kungekudala, kungekudala, izitofu ezingaphuhliswanga ezivela kwimigca yeseli yeemveku ezingekazalwa zizakufumaneka kwaye kungekudala, kungekudala ukukhupha isisu kuya kuba yinto yexesha elidlulileyo.