I-encyclical entsha kaPapa Francis: yonke into inokwazi
Incwadana entsha kaPopu ethi "Abazalwana Bonke" icacisa umbono wehlabathi elingcono
Kuxwebhu olujolise kwiingxaki zentlalo noqoqosho zanamhlanje, uBawo Oyingcwele uphakamisa umbono wobudlelwane apho onke amazwe angaba yinxalenye "yosapho olukhulu lwabantu".
UPopu Francis utyikitye i-Encyclical Fratelli Tutti kwiTomb yaseSt. Francis e-Assisi nge-3 ka-Okthobha ka-2020
Upopu uFrancis utyikitya iEncyclical Fratelli Tutti kwingcwaba likaSt.
Kwincwadi yakhe yamva nje yentlalo, uPapa uFrancis wacela "ezopolitiko ezingcono", "umhlaba ovulekileyo" kunye neendlela zokuhlangana ngokutsha kunye nengxoxo, ileta anethemba lokuba iyakukhuthaza "ukuzalwa ngokutsha komnqweno" ngokubhekisele kubuzalwana kunye 'ubuhlobo ".
Inesihloko esithi Fratelli Tutti (Fratelli Tutti), isahluko esibhozo, uxwebhu lwamagama angama-45.000-olude olude kakhulu lukaFrancis ukuza kuthi ga ngoku - luchaza uninzi lwezinto ezimbi ezentlalo nezoqoqosho ngaphambi kokucebisa ngehlabathi elifanelekileyo lobudlelwane apho amazwe anakho ube yinxalenye “yosapho olukhulu lwabantu. "
I-encyclical, eyasayinwa nguPapa ngoMgqibelo e-Assisi, yapapashwa namhlanje, umthendeleko ka-St.
UPopu uqala kwintshayelelo yakhe ngokuchaza ukuba amagama Fratelli Tutti athathwe kwisithandathu, 28, okanye imithetho, eyathi uSt. Francis waseAssisi wanika umntakwabo ii-friars - amagama, ubhala uPopu uFrancis, owabanika "isimbo ubomi obumelwe yincasa yeVangeli “.
Kodwa ugxile ikakhulu kwisiluleko sika-St. Francis sika-25- "Usikelelwe umzalwana oya kumthanda kwaye amoyike umzalwana wakhe xa ekude naye njengokuba ebeya kuba naye" -kuyiguqulela kwakhona loo nto njengefowuni "yothando oludlula izithintelo zejografi kunye nomgama. "
Ephawula ukuba "naphi na apho ahamba khona", uSt.Francis "wahlwayela imbewu yoxolo" kwaye wakhapha "owokugqibela kubantakwabo noodadewabo", ubhala athi ingcwele yenkulungwane ye-XNUMX "ayizange ilwe imfazwe yamagama ejolise ekufundiseni iimfundiso" kodwa "ngokulula usasaze uthando lukaThixo ”.
Upopu utsalela ikakhulu amaxwebhu akhe angaphambili kunye nemiyalezo, kwimfundiso yoopopu basemva kokudibana kunye nokubhekisa kuSt.Thomas Aquinas. Kwaye uhlala ekhankanya iXwebhu kwi-Human Fraternity awayisayinayo ne-imam enkulu yeYunivesithi yase-Al-Azhar, u-Ahmad Al-Tayyeb, e-Abu Dhabi kunyaka ophelileyo, esithi le encyclical "ithatha kwaye iphuhlise eminye yemicimbi emikhulu ephakanyisiwe. Uxwebhu. "
Kwincwadi entsha ye-encyclical, uFrancis ubanga ukuba ufake "uthotho lweeleta, amaxwebhu kunye nokuqwalaselwa" okufunyanwa "kubantu abaninzi nakumaqela kwihlabathi liphela".
Kwintshayelelo yakhe kuBazalwane Bonke, uPopu uyangqina ukuba olu xwebhu alufuni ukuba "luyimfundiso epheleleyo yothando lobuzalwana", kodwa kukunceda ngakumbi "umbono omtsha wobuzalwana kunye nobuhlobo bezentlalo obungayi kuhlala kwinqanaba lamagama. "Uyacacisa ukuba ubhubhane we-Covid-19," owavela ngokungalindelekanga "ngexa ebhala incwadi, wayicacisa" ukwahlukana "kunye" nokungakwazi "kwamazwe ukusebenzisana.
UFrancis uthi ufuna ukufaka isandla "ekuzalweni ngokutsha komnqweno wokuhlangana kubuzalwana" kunye "nobuzalwana" phakathi kwawo onke amadoda nabasetyhini. "Siphupha ke ngoko, njengosapho olunye lomntu, njengamaqabane ohambahambayo abelana inyama enye, njengabantwana bomhlaba omnye olikhaya lethu eliqhelekileyo, elowo kuthi uzisa ubutyebi beenkolelo zakhe kunye neenkolelo, elowo kuthi ilizwi lakhe, bonke abazalwana noodade ", ubhala uPapa.
Iindlela ezibi zangoku
Kwisahluko sokuqala, esinesihloko esithi Amafu aMnyama ngaphaya kweLizwe eliValiweyo, umfanekiso omfiliba wehlabathi lanamhlanje upeyintiwe, ngokuchasene "nenkolelo eqinileyo" yamanani embali afana nabasunguli be-European Union abathanda umanyano. "Olunye uhlobo lokuhlehla". Upopu uphawula ukunyuka "kobundlobongela, ubundlobongela, uburhalarhume kunye nobundlongondlongo kubuzwe" kwamanye amazwe, kunye "neendlela ezintsha zokuzingca kunye nokulahleka kwengqondo".
Kugxilwe phantse kuyo yonke imiba yezentlalo nezopolitiko, isahluko siqhubeka ngokujonga "sisodwa ngakumbi kunangaphambili" kwihlabathi "lokuthenga ngokungasikelwanga mda" kunye "nokuzimela okungenanto" apho kukho "ukulahleka okukhulayo kwembali" kunye "Uhlobo lwenkqubo yokwakhiwa ngokutsha".
Uyaphawula "ihaba, ubugqwirha kunye nokwahlulahlula" okube zizixhobo zopolitiko kumazwe amaninzi, kunye "nobomi bezopolitiko" ngaphandle "kwengxoxo ezisempilweni" kunye "nezicwangciso zexesha elide", kodwa endaweni yoko "ubuqili bokuthengisa obujolise ekuhlazeni abanye" .
UPopu uyangqina ukuba "siyaqhubeka sihambela phambili" kwaye amazwi "aphakanyisiweyo ukukhusela okusingqongileyo athulisiwe kwaye ahlekiswa". Nangona igama lokuqhomfa lingasetyenziswanga kolu xwebhu, uFrancis ubuyela kwinkxalabo yakhe yangaphambili malunga "noluntu olulahlayo" apho athi, umntwana ongekazalwa kunye nabantu abadala "abasafuneki" kwaye ezinye iintlobo zenkunkuma ziyanda ", Kubuhlungu kakhulu. "
Uthetha ngokuchasene nokungalingani kokukhula kobutyebi, ucela abantu basetyhini ukuba babe "nesidima esifanayo kunye namalungelo afanayo njengamadoda" kwaye atsalele ingqalelo kwisibetho sokurhweba ngabantu, "imfazwe, uhlaselo lwabanqolobi, ubuhlanga okanye intshutshiso yenkolo". Uphinda athi "ezi meko zobundlobongela" ngoku zenza "isahlulo" semfazwe yehlabathi yesithathu.
UPapa ulumkisa nxamnye "nesilingo sokwakha inkcubeko yeendonga", uphawula ukuba imvakalelo yokuba "usapho olunye lomntu iyaphela" kwaye ukufuna ubulungisa noxolo "kubonakala kuyinto engasasebenziyo", endaweni yayo ukungakhathali kwehlabathi.
Ukujikela kwi-Covid-19, uphawula ukuba intengiso ayigcinanga "yonke into ikhuselekile". Ubhubhane unyanzelise abantu ukuba baphinde babenenkxalabo omnye komnye, kodwa ulumkisa ngelithi ukuzimela ngabathengi "kungazenzekela ngokukhawuleza kuye wonk 'umntu" onokuba "mbi kunabo bonke ubhubhane."
UFrancis ugxeka "oorhulumente abathile bezopolitiko" abathintela abafuduki ukuba bangene ngazo zonke iindleko kwaye bakhokelele "kwingqondo yokucinga ngabemi".
Emva koko uqhubela phambili kwinkcubeko yanamhlanje yedijithali, egxeka "ukubekwa kweliso rhoqo", imikhankaso "yentiyo nentshabalalo" kunye "nobudlelwane bedijithali", esithi "akonelanga ukwakha iibhlorho" kwaye itekhnoloji yedijithali iqhuba abantu kude inyani. Ukwakhiwa kobuzalwana, uPapa ubhala, kuxhomekeke "kukuhlangana okuqinisekileyo".
Umzekelo womSamariya olungileyo
Kwisahluko sesibini, esinesihloko esithi Umphambukeli kuhambo, uPopu unika inkcazo yakhe ngomzekeliso womSamariya Olungileyo, egxininisa ukuba uluntu olungenampilo lukufulathela ukubandezeleka kwaye "alufundanga" ekukhathaleleni abo babuthathaka nababuthathaka. Gxininisa ekubeni bonke babizelwe ukuba babe ngabamelwane babanye abanjengomSamariya Olungileyo, ukuba banike ixesha kunye nezixhobo, ukoyisa ucalucalulo, umdla wabucala, umqobo kwimbali nenkcubeko
UPapa ukwagxeka abo bakholelwa ukuba unqulo lukaThixo lwanele kwaye aluthembekanga koko kufunwa lukholo lwakhe kubo, kwaye uchonga abo "balahlekisa uluntu kwaye" bephila "ngokuphila". Ukwagxininisa ukubaluleka kokumazi uKristu kule ndawo ishiyiweyo okanye ikhutshelwe ngaphandle kwaye uthi ngamanye amaxesha uyazibuza ukuba kutheni kuthathe ixesha elide kangaka ngaphambi kokuba iCawa igwebe ngokungagungqiyo ubukhoboka kunye neendlela ezahlukeneyo zobundlobongela.
Isahluko sesithathu, esinesihloko esithi Envisaging kunye nokungenisa umhlaba ovulekileyo, sixhalabele ukuphuma "kwesiqu sakho" ukuze sifumane "ubukho obugcweleyo komnye", sivulele omnye ngokwamandla okupha angakhokelela "ekuqondeni kwindalo iphela. Kule meko, uPopu uthetha ngokuchasene nobuhlanga njenge "ntsholongwane etshintsha ngokukhawuleza kwaye, endaweni yokunyamalala, ifihla kwaye ilalele". Ukwazisa abantu abakhubazekileyo abanokuziva ngathi "ngabathinjiweyo abafihliweyo" eluntwini.
UPapa uthi akaphakamisi "imo enye" yemodeli yelizwe efuna ukuphelisa iyantlukwano, kodwa uphikisa ngelithi usapho loluntu kufuneka lufunde "ukuhlala kunye ngemvisiswano noxolo". Uhlala ekhuthaza ukulingana kwi-encyclical, ethi, ayiphumeleli "ngesibhengezo esingaqondakaliyo" sokuba bonke bayalingana, kodwa sisiphumo "sokulima okunengqiqo nokunonophelo lobuzalwana". Ikwahlula phakathi kwabo bazalelwe "kwiintsapho ezizinzileyo ngokwezoqoqosho" abafuna kuphela "ukubanga inkululeko yabo" kunye nabo oku kungasebenzi kubo njengabo bazalelwe kwintlupheko, abakhubazekileyo okanye abo bangenalo ukhathalelo olwaneleyo.
UPapa ukwathetha ukuba "amalungelo awanamida", esenza isimilo kubudlelwane bamazwe kunye nokutsala umdla kumthwalo wamatyala kumazwe ahluphekayo. Uthi "umthendeleko wobuzalwana jikelele" uyakubhiyozelwa kuphela xa inkqubo yezentlalo nezoqoqosho ingasasebenzi "ixhoba elinye" okanye ibabeka bucala, naxa wonke umntu "ezakhe iimfuno" zifezekisiwe, ebavumela ukuba banike bhetele kunabo. Ikwagxininisa ukubaluleka kokumanyana kwaye ithi iyantlukwano ngombala, inkolo, italente nendawo yokuzalwa "ayinakusetyenziselwa ukuthethelela amalungelo abanye ngaphezulu kwamalungelo abo bonke".
Ukwafuna "nelungelo lepropathi yabucala" ukuba ikhatshwe "ngumgaqo ophambili" wokuthotyelwa kwayo yonke ipropathi yabucala kwindawo yonke yempahla yomhlaba, kwaye ke ilungelo labo bonke lokuyisebenzisa ".
Gxila kwimfuduko
Ininzi yencwadana enikezelwe ekufudukeni, kubandakanya isahluko sesine sonke, esinesihloko esithi Intliziyo evulekileyo kwihlabathi liphela. Isahluko esinye sinesihloko esithi "asinamda". Emva kokukhumbula ubunzima abajamelana nabo abafudukayo, ufuna umbono wokuba "ngummi opheleleyo" ongakwamkeliyo ukusetyenziswa kocalucalulo lwamagama abambalwa. Abanye abohluke kuthi sisipho, uPapa uyanyanzelisa, kwaye yonke ingaphezulu kwesibalo samalungu ayo.
Ukwagxeka "iindlela ezithintelweyo zobuzwe", ngokoluvo lwakhe abanakho ukuqonda "ububele bobuzalwana". Ukuvala iminyango kwabanye ngethemba lokukhuseleka ngcono kukhokelela kwinkolelo elula yokuba amahlwempu anobungozi kwaye awasebenzi, utshilo, "ngelixa abanamandla bengabaxhasi abaxhayo." Ezinye iinkcubeko, wongeza, "ayizizo 'iintshaba' ekufuneka sizikhusele kuzo".
Isahluko sesihlanu sinikezelwe kuhlobo olungcono lwezepolitiki apho uFrancis egxeka ukuthandwa kwabantu ngokuxhaphaza abantu, esenza ukuba uluntu oluhluleleneyo lukhuthaze ukuzingca ukunyusa ukuthandwa kwakhe. Umgaqo-nkqubo ongcono, uthi, ngulowo unika kwaye ukhusele imisebenzi kwaye ukhangele amathuba abo bonke. "Eyona ngxaki inkulu yingqesho," utshilo. UFrancis wenza isibheno esomeleleyo sokuphelisa ukurhweba ngabantu kwaye athi indlala "lulwaphulo-mthetho" kuba ukutya "lilungelo elingenakuphikwa". Ifuna uhlengahlengiso lweZizwe eziManyeneyo kunye nokwala urhwaphilizo, ukungasebenzi kakuhle, ukusetyenziswa gwenxa kwamandla nokungathobeli umthetho. IZizwe ezimanyeneyo kufuneka "zikhuthaze ukunyanzeliswa komthetho endaweni yomthetho wokunyanzelwa," utshilo.
UPopu ulumkisa ngokuchasene nokuziphatha okubi- "ukutyekela ekuthandeni wena" -kunye nengqikelelo yezezimali "eqhubeka nokutshabalalisa". Ubhubhane, utshilo, ubonakalisile ukuba "ayizukusombululwa yonke into ngenkululeko yentengiso" kwaye isidima somntu kufuneka "sibe seziko kwakhona". Ipolitiki elungileyo, uthi, ifuna ukwakha uluntu kwaye imamele zonke izimvo. Ayisiyonto yokuba "bangaphi abantu abamkelekileyo kum?" okanye "bangaphi abandivoteleyo?" kodwa imibuzo efana "nothando olungakanani ndibeke umsebenzi wam?" kwaye "zeziphi iibhondi zokwenyani endizenzileyo?"
Ingxoxo, ubuhlobo kunye nokudibana
Kwisahluko sesithandathu, esithi Ingxoxo kunye nobuhlobo eluntwini, uPopu ugxininisa ukubaluleka "kommangaliso wobubele", "ingxoxo yokwenyani" kunye "nobugcisa bokuhlangana". Uthi ngaphandle kwemigaqo-nkqubo yendalo iphela kunye nemilinganiselo yokuziphatha ethintela ububi bendalo, imithetho ivele ibe yinto nje engenamthetho.
Isahluko sesixhenxe, esithi Umendo wendlela yokuhlangana okuhlaziyiweyo, sigxininisa ukuba uxolo luxhomekeke kwinyaniso, ubulungisa nenceba. Uthi ukwakha uxolo "yinto engapheliyo" kwaye ukuthanda umcinezeli kuthetha ukumnceda ukuba atshintshe kwaye angavumeli ukuqhubeka kwengcinezelo. Uxolelo aluthethi ukungafumani sohlwayo kodwa ukulahla amandla atshabalalisayo kunye nomnqweno wokuziphindezela. Imfazwe ayinakuphinda ibonwe njengesisombululo, uyongeza, kuba ingozi yayo ingaphezulu kwezibonelelo zayo. Ngesi sizathu, uyakholelwa ukuba "kunzima kakhulu" namhlanje ukuthetha malunga nokwenzeka "kwemfazwe elungileyo".
UPopu uyayiphinda inkolelo yakhe yokuba isigwebo sentambo "asamkelekanga", esithi "asinakho ukuhlehla kwesi sikhundla" kwaye simemelele ukuba sipheliswe kwihlabathi liphela. Uthi "uloyiko nengqumbo" kungakhokelela kwisohlwayo esibonwa "ngendlela yokuziphindezela nokuba ikhohlakele" endaweni yenkqubo yokudibanisa kunye nokuphilisa.
Kwisahluko sesibhozo, iinkolo kwinkonzo yobuzalwana kwihlabathi lethu, uPopu uxhasa ingxoxo edibeneyo njengenye indlela yokuzisa "ubuhlobo, uxolo kunye nemvisiswano", esongeza ukuba ngaphandle "kokuvuleleka kuYise wabo bonke", ubuzalwana abunakufezekiswa. Ingcambu yengcinezelo yanamhlanje, utsho uPapa, "kukukhanyela isidima esigqithileyo somntu" kwaye ifundisa ukuba ubundlobongela "abunasiseko kwiinkolelo zonqulo, kodwa endaweni yeziphene zabo".
Kodwa uyayigxininisa ingxoxo yalo naluphi na uhlobo ayithethi "ukunkcenkceshela okanye ukufihla ezona nkolelo zethu zinzulu". Unqulo olunyanisekileyo noluthobekileyo lukaThixo, wongeza athi, "Uvelisa iziqhamo kungengakucalulwa, inzondo nobundlobongela, kodwa uhlonipha ubungcwele bobomi".
Imithombo yempembelelo
UPapa uyayivala le ncwadana ngokuthi waziva ephefumlelwe kungekuphela nguSt. Francis waseAssisi kodwa nangabo bangengomaKatolika abanjengo "Martin Luther King, Desmond Tutu, Mahatma Gandhi nabanye abaninzi". UCharles de Foucauld usikelelekile ukuba wathandazela ukuba "ungumzalwana wabo bonke", into ayenzileyo, ubhala uPapa, "ngokuzazisa kunye nokuncinci".
I-encyclical ivala ngemithandazo emibini, omnye "kuMdali" kunye nomnye "uMthandazo wamaKrestu wenkolo", owenziwe nguBawo oyiNgcwele ukuze intliziyo yoluntu ibambe "umoya wobuzalwana".