UMNIKELO WENKOSI UQINISEKISWE NGUMDLALI

Kwiminyaka embalwa edlulileyo ugqirha waseFrance, uBarbet, wayeseVatican kunye nomhlobo wakhe, uGqirha Pasteau. UKhadinali Pacelli naye wayekwisangqa sabaphulaphuli. U-Pasteau wathi, emva kophando lukaGqirha Barbet, ngoku kunokwenzeka ukuba uqiniseke ukuba ukufa kukaYesu emnqamlezweni kwenzeke ngokuncipha kwe-tetanic yazo zonke izihlunu kunye nokuphefumla.

Ikhadinali Pacelli yenziwe paled. Waza ke wakrokra kancinci: -Singazi nto ngayo; Akukho mntu wayeyichazile.

Ukulandela oko kuqatshelweyo uBarbet wabhala umhombiso wokwakha ngokutsha, ngokwembono yezonyango, wenkanuko ka Yesu.

“Ndingaphezu kwabo bonke oogqirha; Kudala ndifundisa. Ndachitha iminyaka eli-13 ndikunye nezidumbu; Ngexesha lomsebenzi wam ndifunde kakuhle i-anatomy. Ndingabhala ke ngaphandle kocingelo ».

«UYesu wangena kabuhlungu kumyezo waseGetsemane - ubhala umvangeli uLuka-wathandaza kakhulu. Kwaye wanika ukubila njengamathontsi egazi awela emhlabeni ». Oyena mvangeli uxela loo nto ngugqirha, uLuka. Kwaye kuyenza ngokuchaneka konyango. Ukujuluka kwegazi, okanye ihematohydrosis, yinto enqabileyo kakhulu. Iveliswa phantsi kweemeko ezizodwa: ukuyicaphukisa, kuthatha ukudinwa emzimbeni, kukhatshwa kukothuka ngokuziphatha, kubangelwa yimvakalelo enzulu, luloyiko olukhulu. Uloyiko, uloyiko, usizi olubi lokuziva uthwele zonke izono zabantu kufuneka ukuba zamtyumza uYesu.

Olu xinzelelo lukhulu luvelisa ukuqhekeka kwemithambo ye-capillary entle ephantsi kwamadlala okubila - kubonakala ngathi ... Igazi liyaxubana nokubila liqokelele kulusu; emva koko ibaleka wonke umzimba ukuya emhlabeni.

Siyabazi ubugqwirha betyala elaliqhutywa yiSanhedrin yamaYuda, ukuthunyelwa kukaYesu kuPilato kunye nokuvota kwexhoba phakathi komrhuluneli waseRoma noHerode. UPilato uyavuma ukuba uYesu makabethwe, aza amajoni amkhulula u Yesu aza ambophelela ezihlahleni. Ukuzikhupha kuqhutywa ngemigca yesikhumba apho iibhola ezimbini ezikhokelayo okanye amathambo amancinci azinzile. Imikhondo kwiTurin Shroud ayinakubalwa; Uninzi lwemivimbo lusemagxeni, ngasemva, kwingingqi ye-lumbar nkqu nasesifubeni.

Abaphumezi kufuneka ukuba babe babini, enye kwicala ngalinye, yokwakha engalinganiyo. Bahlaba ulusu, esele litshintshwe zizigidi zemithambo yegazi yokubila kwegazi. Ulusu luyakrazuka kwaye luyaqhekeka; igazi liyaphuma. Ngokubetha ngakunye, umzimba kaYesu uqala ngokutsiba kwentlungu. Amandla akhe ayasilela: ukubila kubanda kubanda ebunzi, intloko yakhe ijikeleza kumqukumbelo wesicaphucaphu, ingqele yehla ngomqolo. Ukuba ibingabotshelelwe kakhulu ezihlahleni, ibiya kuwela echibini legazi.

Ke ukugculelwa kokuthweswa isithsaba. Ngameva amade, anzima kunalawo omnga, abo bathuthumbisi baluka uhlobo oluthile lwesigcina-ntloko basithambise entloko.

Ameva angena entlonzeni kwaye abangele ukuba wophe (oogqirha bayayazi ukuba wopha kangakanani).

Ukusuka eSogwini kuqatshelwe ukuba ukubethwa ngamandla kwenduku okunikwe ngokungafanelekanga kwashiya isilonda esothusayo esidleleni sikaYesu sasekunene; Impumlo ikhubazekile ngokophuka kwephiko le-cartilage.

UPilato, emva kokubonisa loo ndoda ingubo yakhe kwizihlwele ezinomsindo, wayinika ukuba ibethelelwe.

Bafaka ingalo enkulu emnqamlezweni emagxeni kaYesu; inobunzima malunga neekhilogram ezingamashumi amahlanu. Ipali ethe nkqo sele ityalwe eKalvari. UYesu uhamba ngeembadada ezitratweni enomgangatho ongekho mgaqweni osasazeke ngecottoli. Amajoni amtsala ngeentsontelo. Ngethamsanqa, umendo awukho mde kakhulu, malunga neemitha ezingama-600. UYesu ngobunzima ubeka inyawo emva kolunye; uhlala ewela emadolweni.

Kwaye ngalo lonke ixesha eliqaqanjelwa lihlombe. Kodwa igxalaba likaYesu ligutyungelwe zizilonda. Xa iwela emhlabeni, ugongolo luyaphuncuka luyekelele umva walo.

EKalvari ukubethelelwa emnqamlezweni kuqala. Abaphumeleli bahluba abagwetyelweyo; kodwa ingubo yakhe incanyathiselwe emanxebeni kwaye uyikhulule yinto embi. Ngaba ukhe wayisusa igeyisi yokunxiba kwisilonda esikhulu esenzakeleyo? Ngaba awukhe uve kolu vavanyo ngokwakho, ngamanye amaxesha olufuna ukubulawa komzimba ngokubanzi? Ungayiqonda ukuba yintoni.

Intambo nganye yelaphu inamathela kwilaphu lenyama ephilayo; Ukususa isambatho, iziphelo ze-nerve ezivezwe kwizilonda ziqwengiwe. Ababulali banikezela ngokukhupha. Kutheni le nto ibuhlungu kangaka ingenza i-syncope?

Igazi liqala ukuhamba kwakhona; UYesu wolulwa emqolo. Amanxeba akhe azaliswe luthuli negrabile. Bamnabisa ngengalo ethe tyaba yomnqamlezo. Abangcungcuthekisi bathatha amanyathelo. Ukukhwela i-gimlet emthini ukuququzelela ukungena kwezikhonkwane kunye nokuhlukunyezwa okungathethekiyo kuqala. Umxhomi uthabatha isikhonkwane (isikhonkwane esitsolo eside nesikwere), usibeka esihlahleni sikaYesu; ngesandi esicocekileyo sesando, uyatyala kwaye ucofa ngokuqinileyo emthini.

Kumele ukuba uYesu wabothuka ngobuso. Kwangelo xesha isithupha sakhe, kunye nokuhamba kancinci, weza nenkcaso entendeni yesandla sakhe: imithambo yomzimba yenzakele. Umntu unokuthelekelela indlela uYesu amele ukuba wayiva ngayo: iintlungu ezibuhlungu, ezibukhali ezazisasazeka eminweni yakhe, zatyibilika, njengolwimi lomlilo, egxalabeni lakhe, eyona ntlungu inganyamezelekiyo umntu anokuyiva ibetha ingqondo yakhe, loo nto inikezwe sisilonda somboko omkhulu wemithambo. Ihlala ibangela i-syncope kwaye ikubangele ukuba ulahlekelwe sisazela. KuYesu hayi. Ubuncinane i-nerve yayinqunyiwe! Endaweni yoko (ihlala ifunyanwa ngokuzama) inwebu yatshatyalaliswa ngokuyinxenye: isilonda somthi wemithambo-luvo sihlala sidibana nesikhonkwane: xa umzimba kaYesu unqunyanyisiwe emnqamlezweni, imithambo-luvo iya kolulwa ngokuqinileyo njengomtya wevayolin wolule ngaphaya kwebhulorho. Ngayo yonke intshukumo, yonke intshukumo, iya kungcangcazela, ivuse iintlungu ezingathethekiyo. Ukuhlukunyezwa okuza kuhlala iiyure ezintathu.

Izimbo zomzimba ezifanayo ziyaphindwa kwenye ingalo, iintlungu ezifanayo.

Umxhomi kunye nomncedisi wakhe babamba iziphelo zomthi; baphakamisa uYesu ngokumhlalisa kuqala baza emva koko bema; emva koko bamenza ukuba abuye umva, bayame ngaye kwipali ethe nkqo. Emva koko bakhawulezisa ngokukhawuleza ingalo yomnqamlezo ethe tyaba kwipali ethe nkqo.

Amagxa kaYesu atyhubela kabuhlungu emthini ombi. Amanqaku abukhali esithsaba esikhulu sameva alukhuphe ukhakhayi. Intloko engathathi ntweni kaYesu ithambekele phambili, kuba ubukhulu besigcina-ntloko sameva buyayithintela ukuba ingahlali phezu kweenkuni. Ngalo lonke ixesha uYesu ephakamisa intloko, iintlungu eziqatha ziqala kwakhona.

Babethelela iinyawo zakhe.

ngokuhlwa. UYesu unxaniwe. Khange asele okanye atye ukusukela ngorhatya lwangaphambili. Iimpawu zitsaliwe, ubuso busisigqubuthelo segazi. Umlomo uvulekile ngesiqingatha kwaye umlebe osezantsi sele uqalile ukuxhoma. Umqala wakhe womile kwaye uyatsha, kodwa uYesu akakwazi ukuginya. Unxaniwe. Ijoni limnika, kwincam yomgqomo, imfunxa efakwe kwisiselo esimuncu esisetyenziswa emkhosini.

Kodwa esi sisiqalo nje sentuthumbo engcungcuthekisayo. Into engaqhelekanga yenzeka emzimbeni ka Yesu.Izihlunu zeengalo ziyaqina kwisivumelwano esinyanzeliswayo: ii-deltoids, ii-biceps zixinene kwaye ziphakanyisiwe, iminwe igobile. Ezi zii cramp. Emathangeni nasemilenzeni kwafana nokukhululeka okungqingqwa okukrakra; iinzwane ziyawa. Omnye angathi wenzakele nge-tetanus, ebunzimeni bezo ngxaki zoyikekayo zingenakulityalwa. Yiloo nto oogqirha babiza i-tetany, xa iicramps ziqhelekile: izihlunu zesisu ziyaqina kumaza angashukumiyo; emva koko ezo ze-intercostal, ezentamo kunye nezokuphefumla. Ukuphefumla ngokuthe ngcembe kwaba ngakumbi

mfutshane. Umoya ungena ngomkhala kodwa akunakuphuma. UYesu uphefumla ngentla kwemiphunga yakhe. Ukunxanelwa umoya: njenge-asthmatic kwingxaki epheleleyo, ubuso bakhe obunombala bujika buba bomvu, buye buphele bube violet emfusa kwaye ekugqibeleni bube yi-cyanotic.

UYesu, ebethwe kukudideka, uyaphela. Imiphunga, idumbile ngumoya, ayinakuphelelwa. Ibunzi lakhe linombilo, amehlo akhe aphuma ngaphandle kweziseko zawo. Enjani yona intlungu emele ukuba yabethelela ukakayi lwakhe!

Kodwa kwenzeka ntoni? Kancinci, ngomgudu ongaphaya kobomntu, uYesu wathabatha inqaku lokuxhasa isikhonkwane seenyawo. Ukuzomeleza, ngemivumbo emincinci, uyazinyusa, akhulule ukubambeka kweengalo. Izihlunu zesifuba ziyakhululeka. Ukuphefumla kuya kusiba banzi kwaye kusiba nzulu, imiphunga iba yinto engenanto kwaye ubuso babuyele kwibala laso langaphambili.

Kutheni kusenziwa yonke le migudu? Kungenxa yokuba uYesu ufuna ukuthetha: "Bawo, baxolele: abayazi into abayenzayo". Emva komzuzwana umzimba uqala ukuwohloka kwakhona kwaye i-asphyxia iqala kwakhona. Amabinzana asixhenxe kaYesu athi emnqamlezweni sele enikezelwe: ngalo lonke ixesha efuna ukuthetha, uYesu kuyakufuneka aphakame, ezibambe nkqo kwizikhonkwane zeenyawo zakhe… Ayithelekeleleki!

Ibubu leempukane (iimpukane ezinkulu eziluhlaza neziluhlaza njengoko zibonwa kwizilarha zokuxhela kunye neelawu zenyama), zibhabhaza umzimba wakhe; Bayamqumbela, akababa nako; Ngethamsanqa, emva kwethutyana isibhakabhaka siba mnyama, ilanga liyafihla: ngesiquphe ubushushu buyehla. Kuza kuba yintsimbi yesithathu emva kwemini. UYesu uhlala esokola; rhoqo ngoku uyaphakama aphefumle. kukudideka okungapheliyo komntu ongonwabanga okrwitshiweyo kwaye ozivumelayo ukuba aphefumle kwaye amfuthanisele amatyeli aliqela. Ukungcungcuthekiswa okuthatha iiyure ezintathu.

Zonke iintlungu zakhe, ukunxanwa, iicramps, ukudideka, ukungcangcazela kwemithambo-luvo, akuzange kumenze akhale. Kodwa uBawo (kwaye luvavanyo lokugqibela) kubonakala ngathi umshiyile: "Thixo wam, Thixo wam, undishiyeleni na?".

Enyaweni yomnqamlezo kwakumi unina kaYesu.

UYesu uyakhala: "Kugqityiwe".

Kwaye ngelizwi elikhulu uphinda athi: "Bawo, ezandleni zakho ndiwuxhasa umoya wam."

Kwaye uyafa.